Divinity Atlas

Sacred Correspondences
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Tradition

This page groups figures by the wider religious tradition that recognizes them. Wikipedia notes that "within Christianity, veneration is practiced by groups such as the Catholic Church, Eastern Orthodox Church, and the Oriental Orthodox Churches, all of which have varying types of canonization or glorification processes." Browsing by tradition lets a visitor read every figure from one religious tradition together.

Facts
Status
Standing as a Comparative Category
Used, but its validity as a comparative category is disputed. Reading Angra Mainyu, Satan, Iblis and Mara as one role flattens genuinely different accounts: in Zoroastrianism the hostile spirit is a counter-principle coeval with the good creator, which is exactly what the adversary of the monotheisms is not. 3
Overview
What Defines This Grouping
A comparative heading rather than a category any one tradition uses: figures cast as the opponent of a tradition's central figures or of the moral order. 2
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Category
Figures 1
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The adversaries

This group gathers adversaries, the figures who oppose the heroes, gods or faithful of a tradition: tempters, enemies and embodiments of resistance to the divine or moral order. The adversary is a recurring role across mythologies.

The browser will find the opposing figures the atlas classes here. The entries describe each within their narrative, noting how different traditions frame the source and meaning of opposition to the good.

Tradition
Filter Results10 entries
Sources
1. Divinity Atlas Directory Taxonomy, First Edition Category Tree
2. Encyclopedia of Religion
Mircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.), Macmillan Reference, 2005The classification of religious figuresView the Source
3. A History of Zoroastrianism
Mary Boyce, Brill, 1989on Angra Mainyu and the two primal spiritsView the Source
Divinity Atlas Directory Prose, First Edition Category Descriptions
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