Home›Animals & Totems›Belongs To TraditionBrowse ByBelongs To TraditionThis page groups spirit animals by the group of people they stand for. Wikipedia notes that "a totem ... is a spirit being, sacred object, or symbol that serves as an emblem of a group of people, such as a family, clan, lineage, or tribe, such as in the Anishinaabe clan system." Browsing by belongs-to-tradition lets a visitor find every spirit animal standing for the same kind of group.FactsLearn MoreBelongs To TraditionSourcesComments (0)Reader Challenges (0)FactsContested UseContested or Appropriated Modern UseWell-attested"Spirit animal" is a twentieth-century English coinage of the neoshamanic movement. It is not an Indigenous term and does not translate one, although it is routinely marketed with Indigenous associations. 1Contested or Appropriated Modern UseWell-attestedNative scholars and educators object specifically to decontextualised "shamanic" technique and personal animal guides being sold as Native American practice. The objection is to the attribution and the sale, not to the study of animal symbolism. 2Contested or Appropriated Modern UseWell-attestedOften conflated with the Ojibwe doodem, the source of English "totem": a doodem is an inherited clan and its defining being, governing descent and marriage within a nation. It is not chosen and it is not a personal guide. 3OriginsOrigin PeriodWell-attestedAs a named popular category: the later twentieth century. The personal "spirit animal" or "power animal" enters English from Michael Harner's core shamanism (1980) and the animal dictionaries that followed it. The animals themselves are held sacred by particular traditions on their own, far older, terms. 1Whose Classification This IsWell-attestedThe modern scheme - one animal, one fixed meaning, retrieved by a technique - was assembled by Michael Harner as "core shamanism" (1980) from ethnographies of unrelated peoples, deliberately stripped of the languages, obligations and communities the practices belonged to. 1StructureStructureWell-attestedReal animals grouped by modern zoological class, as a way to browse a large field. The meanings are tradition-specific and frequently conflict - the same animal is sacred in one tradition and ill-omened in another - and traditions sort animals by their own criteria, not by biology. 3StatusStanding as a Comparative CategoryWell-attestedA popular category, not a comparative one. Anthropology treats clan totemism, guardian-spirit acquisition, augury and animal symbolism as separate and non-equivalent things; the single phrase merges them. 2Learn MoreAnimals That Carry Meaning This category holds animals as they appear in symbolic and ritual traditions: the sacred animals attached to particular deities, the beasts of heraldry and the bestiary, clan and totem animals, and the creatures used in augury. Unlike the mythical creatures, these are real animals invested with meaning (the eagle, the serpent, the bear, the raven), though the meaning given them is a cultural matter. Each entry stays with what a given tradition holds about an animal, since practices around sacred and totem animals vary enormously from culture to culture and a single symbolic reading would misrepresent them.Against a Single Symbolism Popular writing often assigns each animal a fixed universal meaning, the owl as wisdom, the wolf as loyalty, but the traditions themselves are far more varied, and the same animal may be sacred in one culture and ill-omened in another. The atlas keeps to what particular traditions say rather than to a modern pan-cultural key, and notes where the term "spirit animal" itself is drawn from specific Indigenous contexts that ought not be generalised. The entries group the animals by class (mammals, birds, reptiles, fish, invertebrates and the rest), as a simple way to browse a large and varied field.Belongs To TraditionFilter Results5 entriesAdherents Today MaximumAll5,000,000 (1)14,800,000 (1)2,000,000,000 (1)Adherents Today MinimumAll4,000,000 (1)14,800,000 (1)2,000,000,000 (1)Basis of the Membership FigureAllIndependent Survey (3)National Census (1)Scholarly or Demographic Estimate (2)Era of Decline End YearAll600 (1)1976 (1)Era of Decline Start YearAll300 (1)1966 (1)Era of Modern Revival End YearAll1471 (1)Era of Modern Revival Start YearAll1463 (1)Establishment StatusAllDeclared Not Established (1)Varies by Province (1)How the Expectation Is EnforcedAllCodified Obligation With Consequences (1)Customary Norm (2)Obligation to Support, No Set Rate (1)Membership Figure As OfAll2001-01-01 (1)2010-01-01 (1)2011-01-01 (1)2011-01-27 (1)2013-01-01 (1)2016-01-01 (1)2018-01-01 (1)2020-01-01 (2)2021-01-01 (1)Origin Period End YearAll1046 BCE (1)400 BCE (2)300 (1)632 (1)Origin Period Start YearAll1600 BCE (1)600 BCE (1)586 BCE (1)1 (1)610 (1)Position on MarriageAllMarriage may licitly be polygynous (1)Position on SexualityAllSame-sex orientation or practice is held to bar full membership or participation (1)The body holds no single settled position; the question is actively and openly contested within it (1)Position on UsuryAllInterest is permitted but bound by ethical constraints against exploiting the poor (1)Interest of any kind on a loan is forbidden (1)Practice StatusAllLiving, and practised in varied local forms (3)Partly restricted: some elements are closed to outsiders (2)Standard Rate ExpectedAllTen percent. (1)Two and a half percent. (1)Status TodayAllHistorical; not practised continuously (1)Living tradition, practised today (4)Revived or reconstructed in the modern era (1)TheologyAllAncestor-centred (1)Animist: persons and powers in land, water and living things (1)Emanationist: reality proceeds from an ineffable One (1)Monistic: one ultimate reality behind all appearance (1)Monotheistic: one God (2)Non-theistic: no creator god is central (1)Polytheistic: many gods (1)Show ResultsBrowseCompareChinese Folk ReligionBelongs To Tradition1 entryHermeticismBelongs To Tradition1 entryIslamBelongs To Tradition2 entriesJainismBelongs To Tradition1 entryJudaismBelongs To Tradition1 entrySources1. The Beauty of the Primitive: Shamanism and the Western Imaginationtier 1Andrei A. Znamenski, Oxford University Press, 2007on Michael Harner and the making of core shamanismView the Source2. Shamans and Religion: An Anthropological Exploration in Critical Thinkingtier 1Alice Beck Kehoe, Waveland Press, 2000on New Age shamanism and Native objections3. Encyclopedia of Religiontier 1Mircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.), Macmillan Reference, 2005the article on totemismView the SourceDivinity Atlas Directory Prose, First Edition Category Descriptionstier 1Comments (0)No comments yet. Be the first to share a thought.Sign in to join the discussion.Reader Challenges (0)No disputes yet. Spotted an error or a better source? Open the first one.Sign in to dispute this or suggest a correction.View At A Past YearChoose a year to see this entry's facts and connections as the atlas records them at that moment: what it held then, what it held instead, and what it had not yet adopted. Choose Present for the current record.YearPresent1980Show This Year