Home›Animals & Totems›Sacred ToBrowse BySacred ToThis page groups spirit animals by the practical rule their sacred standing produces. Wikipedia notes that "the belief that an animal is sacred frequently results in dietary laws prohibiting their consumption." Browsing by sacred-to lets a visitor find every spirit animal bound to the same kind of rule.FactsLearn MoreSacred ToSourcesComments (0)Reader Challenges (0)FactsContested UseContested or Appropriated Modern UseWell-attested"Spirit animal" is a twentieth-century English coinage of the neoshamanic movement. It is not an Indigenous term and does not translate one, although it is routinely marketed with Indigenous associations. 1Contested or Appropriated Modern UseWell-attestedNative scholars and educators object specifically to decontextualised "shamanic" technique and personal animal guides being sold as Native American practice. The objection is to the attribution and the sale, not to the study of animal symbolism. 2Contested or Appropriated Modern UseWell-attestedOften conflated with the Ojibwe doodem, the source of English "totem": a doodem is an inherited clan and its defining being, governing descent and marriage within a nation. It is not chosen and it is not a personal guide. 3OriginsOrigin PeriodWell-attestedAs a named popular category: the later twentieth century. The personal "spirit animal" or "power animal" enters English from Michael Harner's core shamanism (1980) and the animal dictionaries that followed it. The animals themselves are held sacred by particular traditions on their own, far older, terms. 1Whose Classification This IsWell-attestedThe modern scheme - one animal, one fixed meaning, retrieved by a technique - was assembled by Michael Harner as "core shamanism" (1980) from ethnographies of unrelated peoples, deliberately stripped of the languages, obligations and communities the practices belonged to. 1StructureStructureWell-attestedReal animals grouped by modern zoological class, as a way to browse a large field. The meanings are tradition-specific and frequently conflict - the same animal is sacred in one tradition and ill-omened in another - and traditions sort animals by their own criteria, not by biology. 3StatusStanding as a Comparative CategoryWell-attestedA popular category, not a comparative one. Anthropology treats clan totemism, guardian-spirit acquisition, augury and animal symbolism as separate and non-equivalent things; the single phrase merges them. 2Learn MoreAnimals That Carry Meaning This category holds animals as they appear in symbolic and ritual traditions: the sacred animals attached to particular deities, the beasts of heraldry and the bestiary, clan and totem animals, and the creatures used in augury. Unlike the mythical creatures, these are real animals invested with meaning (the eagle, the serpent, the bear, the raven), though the meaning given them is a cultural matter. Each entry stays with what a given tradition holds about an animal, since practices around sacred and totem animals vary enormously from culture to culture and a single symbolic reading would misrepresent them.Against a Single Symbolism Popular writing often assigns each animal a fixed universal meaning, the owl as wisdom, the wolf as loyalty, but the traditions themselves are far more varied, and the same animal may be sacred in one culture and ill-omened in another. The atlas keeps to what particular traditions say rather than to a modern pan-cultural key, and notes where the term "spirit animal" itself is drawn from specific Indigenous contexts that ought not be generalised. The entries group the animals by class (mammals, birds, reptiles, fish, invertebrates and the rest), as a simple way to browse a large and varied field.Sacred ToFilter Results22 entriesDomain / FunctionAllAgriculture and harvest (1)Beauty (2)Childbirth (1)Commerce and wealth (1)Cosmic order and truth (1)Craft, metalwork and smithing (1)Creation and cosmogony (4)Death (1)Earth (1)Fate and time (1)Fertility and generation (2)Guide of the dead (1)Healing and medicine (1)Herds and pastoralism (1)Justice, law and oaths (1)Kingship and sovereignty (7)Love and desire (2)Magic and sorcery (4)Marriage and the household (1)Moon (1)Motherhood (3)Mountains (1)Music and poetry (2)Night and darkness (2)Protection and guardianship (4)Rivers, lakes and springs (1)Sea and ocean (1)Sky (3)Storm and thunder (1)Sun (3)The underworld (1)Travel, roads and boundaries (2)Tutelary of a place or community (2)Victory (1)War and battle (3)Weaving and textile craft (1)Wind (1)Wisdom and counsel (4)Writing, scribes and learning (2)Era of Attestation End YearAll400 (10)1200 (1)1521 (1)1572 (1)2026 (3)Era of Attestation Start YearAll2900 BCE (1)2600 BCE (2)2400 BCE (3)2100 BCE (1)1400 BCE (4)800 BCE (2)500 BCE (1)100 (1)200 (1)400 (1)711 (1)1200 (1)1400 (1)1741 (1)GenderAllBeyond gender (1)Female (8)Gender-fluid across the tradition (1)Male (12)HistoricityAllLegendary: known from narrative tradition, not the historical record (5)Not a historical person: a divine or other-than-human being (17)Pantheon FamilyAllAesir (1)Status Within the TraditionAllNot formally addressed by this tradition (2)TheologyAllAnimist: persons and powers in land, water and living things (1)Debated (1)Henotheistic: a supreme being above served lesser divinities (1)Monotheistic: one God (1)Polytheistic: many gods (18)Veneration TodayAllActively venerated in a living tradition (4)Historically attested; no continuous cult (18)Show ResultsBrowseCompareAmunSacred To1 entryAphroditeSacred To1 entryAsclepiusSacred To1 entryAthenaSacred To1 entryBastetSacred To1 entryCybeleSacred To1 entryDurgaSacred To1 entryGaneshaSacred To1 entryHathorSacred To1 entryHecateSacred To1 entryHeraSacred To1 entryInariSacred To1 entryIntiSacred To1 entryKhepriSacred To1 entryOdinSacred To2 entriesOlodumareSacred To1 entryPoseidonSacred To1 entryRaSacred To1 entrySobekSacred To1 entryTezcatlipocaSacred To1 entryThothSacred To1 entryZeusSacred To1 entrySources1. The Beauty of the Primitive: Shamanism and the Western Imaginationtier 1Andrei A. Znamenski, Oxford University Press, 2007on Michael Harner and the making of core shamanismView the Source2. Shamans and Religion: An Anthropological Exploration in Critical Thinkingtier 1Alice Beck Kehoe, Waveland Press, 2000on New Age shamanism and Native objections3. Encyclopedia of Religiontier 1Mircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.), Macmillan Reference, 2005the article on totemismView the SourceDivinity Atlas Directory Prose, First Edition Category Descriptionstier 1Comments (0)No comments yet. Be the first to share a thought.Sign in to join the discussion.Reader Challenges (0)No disputes yet. Spotted an error or a better source? Open the first one.Sign in to dispute this or suggest a correction.View At A Past YearChoose a year to see this entry's facts and connections as the atlas records them at that moment: what it held then, what it held instead, and what it had not yet adopted. Choose Present for the current record.YearPresent1980Show This Year