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Sacred Correspondences
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Core Tenets

This page groups beliefs by the kind of claim they make. Wikipedia notes that "in epistemology, philosophers use the term belief to refer to attitudes about the world which can be either true or false." Browsing by category-of-belief lets a visitor compare beliefs that share the same basic kind of claim.

Facts
Overview
What Defines This Grouping
Single tenets, rules and prohibitions isolated from the traditions that hold them and stated in that tradition's own terms with the reason it offers. Organising religion around propositional belief is itself a Western and largely post-Reformation habit: several traditions treat practice, lineage or law as primary and have no close equivalent of the noun. 1
Status
Standing as a Comparative Category
Used, but its validity as a comparative category is disputed 1
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What a Tradition Holds and Requires

This category holds the specific things traditions believe and require: articles of faith, dietary rules, prohibitions, obligations and taboos. Where a religion entry describes a whole tradition, a belief entry isolates a single tenet or rule (the oneness of God, the prohibition of certain foods, an obligation of charity, a taboo on certain acts), and states it plainly.

Each entry names the tradition that holds the belief, states it in that tradition's own terms, and gives the reason the tradition itself offers, so that comparable beliefs across traditions can be set side by side.

Belief and boundary

Beliefs and the rules that follow from them often mark the boundary of a community, what its members affirm and how they must live, and small differences in them can distinguish one tradition or denomination from another. The atlas treats each as the tradition presents it, without ranking or refuting.

The beliefs group by kind (core tenets, cosmological beliefs, moral precepts, dietary restrictions, prohibitions and taboos), so a browser can compare, for instance, the dietary rules of several traditions together. The enacted side of religious life, rites, practices and festivals, is treated under its own categories.

Core Tenets
Filter Results134 entries

A closed community forbidding conversion and intermarriage

Core Tenets

A Continuous Prayer Ministry Answers Requests Sent from Anywhere

Core Tenets

A Divine Element Is Trapped in Matter and Wakes Through Knowledge

Core Tenets

A lay movement without a priesthood

Core Tenets

A male-only ordained ministry

Core Tenets

A married clergy and no monastic rule

Core Tenets

A person carries a ka, the vital force needing offerings after death, and a ba, the mobile aspect of self that can leave the tomb and move between the dead and the living.

Core Tenets

Adiaphora, things indifferent

Core Tenets

Ahura Mazda as the one supreme creator

Core Tenets

All phenomena lack intrinsic nature (svabhava)

Core Tenets

Ancestors continue to watch over and can bless or punish their living descendants

Core Tenets

Ascetic renunciation and celibate monasticism

Core Tenets

Authority of the four Sunni schools of jurisprudence

Core Tenets

Baptism in the Holy Spirit

Core Tenets

Beyond the great state gods, each person had a personal god, an ili, who watched over them individually and explained private suffering or fortune when appeased or neglected.

Core Tenets

Biblical inerrancy

Core Tenets

Buddhahood in this very body (sokushin jobutsu)

Core Tenets

Buddha-nature in all beings

Core Tenets

Celibacy required of all members

Core Tenets

Cessation of the miraculous spiritual gifts

Core Tenets

Christian perfection (entire sanctification)

Core Tenets

Closed communion

Core Tenets

Community of goods

Core Tenets

Complex marriage

Core Tenets

Congregational church governance

Core Tenets

Connexionalism

Core Tenets

Contemplative Prayer Worked Through the Faculties of Chochmah, Binah and Daat

Core Tenets

Continuation of the spiritual gifts (charismata)

Core Tenets

Continuing revelation through living prophets

Core Tenets

Daimoku: chanting Nam Myoho Renge Kyo

Core Tenets

Deed Before Creed: Conduct, Not Belief About God, Is the Ground of Religious Life

Core Tenets

Esoteric and exoteric teaching as one

Core Tenets

Eternal security of the believer

Core Tenets

Exclusive worship of the Goddess

Core Tenets

Foot washing as an ordinance

Core Tenets

God created the world but does not intervene in it

Core Tenets

God Is an Indwelling Principle of Good Rather Than a Being Apart from the World

Core Tenets

God Is Omnipresent and That Presence Is the Only Reality

Core Tenets

Halakhic Observance Together with Full Secular Education and Civic Life

Core Tenets

Hitbodedut: Unstructured Personal Prayer Spoken Aloud in Solitude

Core Tenets

Human beings are responsible for their own meaning and purpose

Core Tenets

Human revolution: inner change as the engine of social change

Core Tenets

Individual autonomy in observance

Core Tenets

Initiation into the Khalsa

Core Tenets

Initiatory Knowledge Is Restricted to the Lineage and Is Not Taught Outside It

Core Tenets

Jewish Identity Rests on History, Culture and Peoplehood Rather Than on God

Core Tenets

Judaism as an evolving religious civilization

Core Tenets

Kami (sacred spirits in nature)

Core Tenets

Kensho, seeing into one's own nature

Core Tenets

Koan introspection as the means of awakening

Core Tenets

Kosen-rufu: peace through the wide propagation of the teaching

Core Tenets

Leadership by the most qualified elected imam

Core Tenets

Lineage of the Celestial Masters

Core Tenets

Liturgy Is Rewritten to Remove Reference to a Supernatural God

Core Tenets

Mahavairocana as the cosmic Buddha who preaches the Dharma

Core Tenets

Marriage as a covenant between one man and one woman

Core Tenets

Married ritual priesthood

Core Tenets

Miracles and revealed prophecy are not credible

Core Tenets

Monastic celibacy and asceticism (Complete Reality)

Core Tenets

Monks and nuns wear white robes (white-clad)

Core Tenets

Monks practice nudity (sky-clad)

Core Tenets

Nichiren as the True Buddha of the Latter Day

Core Tenets

Non-theistic activist Satanism

Core Tenets

Nontrinitarianism

Core Tenets

Nonviolent direct action as Christian witness

Core Tenets

Norse and Saxon deities (Woden and Freya)

Core Tenets

One formless God (Ik Onkar)

Core Tenets

Open communion

Core Tenets

Ordination Descends Through a Codified Monastic Precept Lineage

Core Tenets

Organized founder-led sects

Core Tenets

Other-power (tariki): liberation comes from Amida's vow and not from one's own effort

Core Tenets

Outreach to Every Jew Regardless of Observance

Core Tenets

Perfect holiness attained at conversion

Core Tenets

Practice and realization are one

Core Tenets

Presbyterian church governance

Core Tenets

Preservation of Iranian Zoroastrian tradition

Core Tenets

Purity and Pollution Govern Approach to the Kami

Core Tenets

Rejection of outward sacraments

Core Tenets

Religion Is Not Merely Mistaken but Harmful and Should Be Criticised Openly

Core Tenets

Religious truth is known by reason, not revelation

Core Tenets

Restoration of the New Testament church

Core Tenets

Scholarly asceticism devoted to scriptural study

Core Tenets

Scripture as witness rather than as history

Core Tenets

Scripture Is Read as Metaphysical Allegory

Core Tenets

Self-deification through Xeper

Core Tenets

Self-directed practice drawn from many traditions

Core Tenets

Seth Is the Ancestor of a Saved Race and a Revealer

Core Tenets

Shikantaza, just sitting

Core Tenets

Shinjin, entrusting faith, as the cause of birth in the Pure Land

Core Tenets

Shiva as the supreme deity

Core Tenets

Soul liberty and the separation of church and state

Core Tenets

Spiritual Mind Treatment: Affirmative Prayer Directed at a Condition

Core Tenets

Subscription to a confession of faith

Core Tenets

Tantra as a swift path to enlightenment

Core Tenets

The Amsterdam Declaration States the Fundamental Principles of Humanism

Core Tenets

The arhat ideal

Core Tenets

The bodhisattva ideal

Core Tenets

The Cem Is the Community's Central Act of Worship

Core Tenets

The Clergy Are Kessoch, Priests Rather Than Rabbis

Core Tenets

The Community's Core Teaching Is Held Closed to All but Initiated Men

Core Tenets

The full inclusion of LGBTQ people in ordination and marriage

Core Tenets

The Goddess as supreme (Shakti)

Core Tenets

The Gohonzon as the object of devotion

Core Tenets

The historic episcopate

Core Tenets

The Humanist Manifesto Is a Revisable Statement, Not a Creed

Core Tenets

The Imam must rise and rule as a qualified descendant of Ali

Core Tenets

The Inner Light

Core Tenets

The Karmapa line as the first recognized succession of reincarnate teachers

Core Tenets

The living Imam as present guide

Core Tenets

The Lotus Sutra as the supreme teaching

Core Tenets

The middle way avoids both eternalism and annihilationism

Core Tenets

The Movement Appoints No Successor and Has No Living Rebbe

Core Tenets

The nembutsu is said in gratitude and not to earn merit

Core Tenets

The ordination of women

Core Tenets

The Orit in Ge'ez Is Scripture and There Is No Talmudic Literature

Core Tenets

The Pali Canon (Tipitaka) as authoritative scripture

Core Tenets

The resurrection of Christ

Core Tenets

The Seven Fold Way

Core Tenets

The Tao as the source of all things

Core Tenets

The three mysteries of body, speech and mind

Core Tenets

The Three Souls and ecstatic personal power

Core Tenets

The unity of all religions

Core Tenets

There is no god (strong atheism)

Core Tenets

There Is No Original Sin and No Substitutionary Atonement

Core Tenets

Thought Directed Rightly Shapes Health and Circumstance

Core Tenets

Vishnu as the supreme deity

Core Tenets

Visualization of inner and celestial deities

Core Tenets

Weekly observance of the Lord's Supper

Core Tenets

Whether any god exists is unknown and may be unknowable

Core Tenets

Withstanding Fire and Blades Testifies to the Saint's State

Core Tenets

Women can attain liberation

Core Tenets

Women must be reborn as men to attain liberation

Core Tenets

Worship centered on public shrines

Core Tenets

Worship of five deities as forms of one Brahman (panchayatana)

Core Tenets
Sources
1. Belief, Language, and Experience
Rodney Needham, Basil Blackwell, 1972
Divinity Atlas Directory Prose, First Edition Category Descriptions
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