This page groups deities by the earliest year a surviving written or inscribed source places them, sorting gods by how far back their documented worship can actually be traced. Archaeologists call this kind of earliest possible date a terminus post quem, which Wikipedia defines as "the earliest date the event may have happened or the item was in existence." Browsing by first attestation separates deities known from the oldest surviving records from ones who only appear in much later texts.
Facts
Attestation
Era of AttestationInherited devas appear in the earliest canonical strata; the celestial buddhas and bodhisattvas emerge with the Mahayana sutras around the turn of the era; the wrathful tantric deities from about the seventh century CE. All remain in worship. 2 Veneration TodayVenerated today across the Theravada, Mahayana and Vajrayana traditions. 2 Overview
What Defines This GroupingCelestial and enlightened figures venerated across the Buddhist world: buddhas and bodhisattvas, tantric deities and protectors, and devas inherited from Indian and local pantheons. Buddhism posits no creator god and the historical Buddha is not one. The grouping is a convenience of this atlas rather than a category the tradition uses. 2 Status
Standing as a Comparative CategoryCalling buddhas, bodhisattvas and protectors deities imports a category Buddhist doctrine does not use. The tradition's own classes - buddha, bodhisattva, deva, dharmapala - do not map onto one another, and none of them maps onto the word god. 2 Learn More
The divine figures of Buddhism
This group gathers the celestial and enlightened figures venerated across the Buddhist world. Classical Buddhism does not posit a creator god, and the historical Buddha is remembered as an awakened teacher rather than a deity; yet the tradition developed a vast pantheon of buddhas, bodhisattvas, protectors and inherited gods, especially in its Mahayana and Vajrayana forms.
The browser will find cosmic buddhas such as Amitabha and Vairocana, the compassion-bodhisattva Avalokiteshvara (Guanyin, Chenrezig) and the wisdom-bodhisattva Manjushri, the future buddha Maitreya, wrathful protectors, and devas absorbed from Hindu and local traditions. Provenance and school (Theravada, Mahayana, Vajrayana) shape which figures appear and how they are understood.
Era Attested Start Year
Sources
1. Divinity Atlas Directory Taxonomy, First Edition Category Tree
2. The Princeton Dictionary of Buddhism
Robert E. Buswell Jr. and Donald S. Lopez Jr., Princeton University Press, 2014s.v. deva; s.v. bodhisattvaView the Source Divinity Atlas Directory Prose, First Edition Category Descriptions
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