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Origin c. 450 BCE: the four roots of Empedocles of Akragas

The classical elements (most familiarly earth, water, air and fire), are the basic qualities into which many traditions sort the material world. The four-element scheme runs from the pre-Socratic philosophers through Aristotle into medieval medicine, alchemy and astrology; other traditions count differently, with five in the Chinese wu xing, the Indian mahabhuta and the Japanese godai. Elements are among the most heavily cross-referenced things in the Atlas: signs, suits, humours, directions and temperaments all hang off them.

Facts
Structure
Structure
Five phases, wood, fire, earth, metal and water, in generating and conquering cycles, correlated with the directions, seasons, colours and organs. 1Tradition: Chinese
Structure
Four elements, earth, water, air and fire, which Aristotle derived from pairings of the qualities hot, cold, wet and dry, with aether as a fifth, heavenly element. 2Tradition: Greek philosophy
Origins
Origin Period
c. 450 BCE: the four roots of Empedocles of Akragas 2Tradition: Greek philosophy
Origin Period
Systematised in the Warring States period, c. 4th-3rd century BCE 1Tradition: Chinese
Place of Origin
The Greek world; Empedocles of Akragas, in Sicily 2Tradition: Greek philosophy
Overview
Size of the Traditional Set
Five phases: wood, fire, earth, metal and water 1Tradition: Chinese
Size of the Traditional Set
Four, with aether as a fifth, heavenly element 2Tradition: Greek philosophy
Learn More
The Classical Elements

The classical elements (most familiarly earth, water, air and fire), are the basic qualities into which many traditions sort the material world. The four-element scheme runs from the pre-Socratic philosopher Empedocles through Aristotle, who paired them with the qualities hot, cold, wet and dry, into medieval medicine, alchemy, astrology and magic. A fifth, the quintessence or aether, was often added as the heavenly element.

The elements are among the most productive of all the correspondence schemes: signs, temperaments, humours, directions, seasons and much else are sorted under the four, so that the elements become a common language linking many systems.

Four, Five and Beyond

Other traditions divide differently, the Indian and Buddhist systems count five great elements, adding ether or space, and each scheme carries a distinct logic of how the world's basic constituents relate, not merely a different count. This category presents both the Western elements and the Chinese wu xing, the five phases (wood, fire, earth, metal, water), each entry labelled with the system it belongs to so the two are not confused.

The atlas gives each element its qualities and its correspondences. The Japanese godai and the Indian tattvas are treated in their own categories, within Eastern Systems and the body section.

Cross-Tradition Connections

Entries in This Category

Air, Elements
Earth, Elements
Earth, Elements
Fire, Elements
Fire, Elements
Metal, Elements
Spirit, Elements
Water, Elements
Water, Elements
Wood, Elements
Sources
1. Medicine in China: A History of Ideas
Paul U. Unschuld, University of California Press, 1985the doctrine of systematic correspondenceView the Source
2. Stanford Encyclopedia of Philosophy
Edward N. Zalta and Uri Nodelman (eds.), Metaphysics Research Lab, Stanford University, 2024s.v. EmpedoclesView the Source
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