Divinity Atlas

Sacred Correspondences
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Gemstones

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Stones and crystals as they appear in the correspondence traditions: assigned to planets, signs, chakras and elements, and used in amulets, talismans and healing practice. Lapidary texts listing the virtues of stones are old and widespread, from Pliny and the medieval lapidaries to Ayurvedic and Chinese sources; the birthstone lists in circulation today are largely a twentieth-century commercial standardisation. This category records the traditional attributions rather than making claims about physical effects.

Facts
Origins
Whose Classification This Is
Pliny, Natural History, book 37 (77 CE), is the fullest ancient catalogue of stones and their reputed virtues, and the source on which the medieval lapidaries chiefly depend. 1
Whose Classification This Is
The ancient lapidary tradition begins with Theophrastus, On Stones (c. 315 BCE), the earliest surviving Greek treatise on the subject. 2
Whose Classification This IsSourced to the subject's own account
The planetary and elemental assignments used in Renaissance and modern occultism are the tables of Agrippa (1533), restated in their standard modern form in Crowley, Liber 777 (1909). 3
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Stones in the Correspondence Traditions

Stones and crystals appear throughout the correspondence traditions, assigned to planets, signs, chakras and elements, and used in amulets, talismans and healing practice. Lapidary texts cataloguing the virtues of stones are old and widespread, from Pliny's Natural History and the medieval lapidaries through to the birthstone lists and the crystal lore of the modern New Age.

Each stone is credited with properties (protective, healing, fortunate), and tied by colour, hardness or tradition to a planet, a sign or a chakra, so that it can take its place in the wider web of correspondences.

Ancient lapidary and modern crystal lore

The atlas distinguishes the layers: the ancient and medieval lapidary tradition, in which stones were set in rings and amulets under the right stars for medical and magical virtue; the birthstone custom, largely fixed by the modern jewellery trade; and the contemporary crystal-healing movement, which assigns stones to chakras and energies. Each is a distinct body of lore.

The atlas gives each stone its correspondences and its traditional virtues, noting which are ancient and which recent. The planets, signs, elements and chakras the stones are assigned to are treated in their own categories.

Cross-Tradition Connections

Entries in This Category

Amber, Gemstones
Amethyst, Gemstones
Aquamarine, Gemstones
Bloodstone, Gemstones
Calcite, Gemstones
Carnelian, Gemstones
Chrysoberyl, Gemstones
Citrine, Gemstones
Coral, Gemstones
Diamond, Gemstones
Emerald, Gemstones
Fire Agate, Gemstones
Garnet, Gemstones
Hematite, Gemstones
Hessonite, Gemstones
Iolite, Gemstones
Jade, Gemstones
Jasper, Gemstones
Jet, Gemstones
Kyanite, Gemstones
Ligure, Gemstones
Lodestone, Gemstones
Malachite, Gemstones
Moon Stone, Gemstones
Onyx, Gemstones
Opal, Gemstones
Peridot, Gemstones
Red Coral, Gemstones
Red Spinel, Gemstones
Rose Quartz, Gemstones
Ruby, Gemstones
Sardius, Gemstones
Selenite, Gemstones
Spessartite, Gemstones
Turquoise, Gemstones
White Beryl, Gemstones
Sources
1. Naturalis Historia (Natural History)
Pliny the Elderbk. 37View the Source
2. On Stones (Peri Lithon)
Theophrastus
3. Three Books of Occult Philosophy
Heinrich Cornelius Agrippa, Llewellyn, 1533bk. 1, chs. 23-29View the Source
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