Divinity Atlas

Sacred Correspondences
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Binding, without a formal definition

This page groups beliefs by their standing within a body of teaching. Wikipedia notes that "beliefs are the subject of various important philosophical debates," including how "fine-grained or coarse-grained" a given belief actually is. Browsing by status-within-the-tradition lets a visitor tell a settled belief from a contested one.

Facts
Overview
What Defines This Grouping
The central affirmations of a tradition, stated one at a time. What counts as a core tenet is set by each tradition, and traditions differ over whether assent to stated propositions is what makes a member: creedal Christianity and Islam draw such lists explicitly, while Judaism, Hinduism and most Indigenous traditions do not. 2
Status
Standing as a Comparative Category
Used, but its validity as a comparative category is disputed 3
Directory
Category
Beliefs & Restrictions 1
Comparison
Primary Academic Discipline
Comparative Religion 4
Learn More
The core tenets

This group gathers the core tenets of the traditions, the central affirmations and defining beliefs that stand at the heart of a religion or worldview, the doctrines a tradition holds as essential to its identity. It is the largest belief grouping in the atlas.

The browser will find the core tenets the atlas gathers from across the traditions. The entries describe each belief in its own terms, distinguishing what a tradition affirms of itself from the historical and comparative perspective of scholarship.

Binding, without a formal definition
Filter Results173 entries

A closed community forbidding conversion and intermarriage

Binding, without a formal definition

A Disciple May Hold No Other Sufi Affiliation

Binding, without a formal definition

A Married Parish Priesthood With Celibate Bishops

Binding, without a formal definition

A Solitary Report Is Weighed Against the Established Principles of the Quran

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A Transmitted Report Outweighs Reasoning by Analogy

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Ahura Mazda as the one supreme creator

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An Expanded Biblical Canon Including Enoch and Jubilees

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Analogical Reasoning Is Not a Source of Law

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Ancestral Sin as Inherited Mortality Rather Than Inherited Guilt

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Aql: Reason Stands Beside Quran, Sunna and Consensus as a Source of Law

Binding, without a formal definition

Arminianism (free will and universal atonement)

Binding, without a formal definition

Ascetic renunciation and celibate monasticism

Binding, without a formal definition

Atheistic Satanism (Satan as symbol of the self)

Binding, without a formal definition

Auspicia: Jupiter's Consent Read in the Birds

Binding, without a formal definition

Authority of the four Sunni schools of jurisprudence

Binding, without a formal definition

Autocephaly and Conciliar Governance Without a Universal Primate

Binding, without a formal definition

Baptism in the Holy Spirit

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Belief May Not Be Concealed, Whatever the Danger

Binding, without a formal definition

Believer's baptism (credobaptism)

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Biblical inerrancy

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Both the Sanskrit Vedas and the Tamil Hymns of the Alvars Are Revelation

Binding, without a formal definition

Caste Hierarchy and Vedic Ritualism Are Rejected

Binding, without a formal definition

Christian perfection (entire sanctification)

Binding, without a formal definition

Conditional immortality (annihilationism)

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Congregational Chanting of the Divine Names Is the Practice Appointed for This Age

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Congregational church governance

Binding, without a formal definition

Continuation of the spiritual gifts (charismata)

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Continuing revelation through living prophets

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Dependent origination (pratitya-samutpada)

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Descended from Zoroastrians who migrated to India

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Devotion to a Rebbe and mystical joy

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Dzogchen, the Great Perfection, as the highest teaching

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Emptiness (sunyata)

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Episcopal church governance

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Esoteric interpretation of scripture (batin)

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Eternal progression and exaltation

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Every Believer Must Follow a Living Jurist in Matters of Law

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Exclusive worship of the Goddess

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Five Eternal Differences Divide God, Souls and Matter

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God created the world but does not intervene in it

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God's Attributes Are Affirmed as Revealed, Without Asking How

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God's Attributes Are Real and Are Neither God Nor Other Than God

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Good and Evil Are Knowable by Reason

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Good and Evil Are Known Only Through Revelation

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Halakha is binding and authoritative

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Halakha is binding but evolves through scholarship

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Human beings are responsible for their own meaning and purpose

Binding, without a formal definition

Ijma: The Consensus of the Scholars Is Binding

Binding, without a formal definition

Impermanence (anicca)

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Individual autonomy in observance

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Infant baptism (paedobaptism)

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Initiation into the Khalsa

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Initiatory lineage and three degrees

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Jesus survived the crucifixion

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Judaism as an evolving religious civilization

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Justification by faith alone (sola fide)

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Kami (sacred spirits in nature)

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Karma: action determines future rebirth

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Krishna Is the Supreme Person, Not an Avatar of Vishnu

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Lamdre, the path and its fruit

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Leadership by the most qualified elected imam

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Liberation Comes Through Knowledge Rather Than Works or Devotion

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Lineage of the Celestial Masters

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Mahamudra, the Great Seal

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Married ritual priesthood

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Mary Confessed as Mother of Christ Rather Than Mother of God

Binding, without a formal definition

Miaphysitism (one incarnate nature of Christ)

Binding, without a formal definition

Miracles and revealed prophecy are not credible

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Mirza Ghulam Ahmad as the promised Messiah and Mahdi

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Monastic celibacy and asceticism (Complete Reality)

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Monks and nuns wear white robes (white-clad)

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Monks practice nudity (sky-clad)

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Mystical union with God (fana)

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Non-theistic activist Satanism

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Nontrinitarianism

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Norse and Saxon deities (Woden and Freya)

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One formless God (Ik Onkar)

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Ordination Descends Through a Codified Monastic Precept Lineage

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Organized founder-led sects

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Original enlightenment (hongaku)

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Predestination and election

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Presbyterian church governance

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Preservation of Iranian Zoroastrian tradition

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Purusha and Prakriti: Consciousness and Nature Are Two Irreducible Principles

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Qiyas: Analogical Reasoning Is a Source of Law

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Radha's Love for Krishna Is the Highest Religious Condition

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Recognition of One's Own Identity as Shiva Is Liberation

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Reincarnation (samsara)

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Rejection of outward sacraments

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Rejection of the filioque

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Rejection of the Oral Torah (Talmud)

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Religious truth is known by reason, not revelation

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Rulings Are Taken From the Texts Directly, Not From a School of Law

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Sacramental union (real presence in the Eucharist)

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Salvation by grace

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Salvation through faith in Amitabha Buddha

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Scholarly asceticism devoted to scriptural study

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Scripture alone (sola scriptura)

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Self-deification through Xeper

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Self-initiation and open, non-secretive practice

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Seventh-day (Saturday) Sabbath

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Shiva as the supreme deity

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Souls and Matter Form the Body of God

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Souls Are Eternally Graded and Not All Are Destined for Liberation

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Spiritual presence (real presence received by faith)

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Sri Mediates Between the Soul and Vishnu

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Sudden enlightenment beyond words and scripture

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Tantra as a swift path to enlightenment

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Taqiyya: Belief May Be Concealed Under Threat

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Terma: teachings concealed and later revealed as treasure

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The arhat ideal

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The bodhisattva ideal

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The Body Can Be Perfected into a Deathless State Through Yoga

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The Book of Mormon as additional scripture

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The cosmic struggle of good and evil

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The covenant between God and Israel

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The five periods and eight teachings as the order of the Buddha's preaching

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The five points of Calvinism (TULIP)

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The Four Noble Truths

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The God and the Goddess (divine duality)

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The Goddess as supreme (Shakti)

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The guru as the root of the path

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The Holy Leaven (Malka) in the Eucharistic Bread

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The Holy Trinity

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The Imam must rise and rule as a qualified descendant of Ali

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The Imamate (divinely appointed succession through Ali)

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The imminent Second Coming of Christ

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The Inner Light

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The Ishtalinga Is Worn on the Body and Worshipped in Place of Temple Images

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The Julian Calendar for the Fixed Feasts

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The Kalachakra tantra and its six branch yoga as the culminating practice

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The living Imam as present guide

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The Lotus Sutra as the supreme teaching

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The nine vehicles (yanas)

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The Old Rite as Received Before the Nikonian Reforms

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The Order's Litany Was Received From the Prophet in Waking Vision

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The Pali Canon (Tipitaka) as authoritative scripture

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The Quran is created

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The Quran Is Uncreated and Eternal

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The resurrection of Christ

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The Rightly Guided Caliphate

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The Settled Practice of the People of Medina Is a Source of Law

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The Seven Fold Way

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The Sources of Law Are Four and the List Is Closed

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The Sri Yantra Is the Goddess in Geometric Form

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The Sunna Recorded in Hadith Is a Binding Source of Law

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The System Requires No Creator God

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The Tao as the source of all things

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The Three Souls and ecstatic personal power

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The threefold truth: emptiness, provisional existence and the middle

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The Torah is divinely revealed and binding

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The two truths, conventional and ultimate

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The unity of all religions

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The universe is natural, with nothing beyond it

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The World Is the Free Self-Expression of a Single Consciousness, Not an Illusion

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The World's Plurality Is an Appearance Superimposed by Ignorance

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Theistic Satanism (Satan or Set as a real being)

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Theodore of Mopsuestia as the Authoritative Interpreter of Scripture

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Theosis (deification)

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This life is the only life there is

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Three thousand realms in a single moment of thought (ichinen sanzen)

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Transubstantiation

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Unleavened Bread and Unmixed Wine in the Eucharist

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Veneration of Ali as a divine manifestation

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Vishnu as the supreme deity

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Visualization of inner and celestial deities

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Whether any god exists is unknown and may be unknowable

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Witchcraft as feminist and activist spirituality

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Women can attain liberation

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Women must be reborn as men to attain liberation

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Worship centered on public shrines

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Worship of five deities as forms of one Brahman (panchayatana)

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Yin and yang

Binding, without a formal definition
Sources
1. Divinity Atlas Directory Taxonomy, First Edition Category Tree
2. Encyclopedia of Religion
Mircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.), Macmillan Reference, 2005View the Source
3. Belief, Language, and Experience
Rodney Needham, Basil Blackwell, 1972
4. Wikipedia: Comparative religion
WikipediaComparative religion, opening definition
Quote, Comparative religion, opening definition
Comparative religion is the branch of religious studies that systematically compares the doctrines, practices, themes and impacts (including migration) of the worlds religions.
View the Source
Divinity Atlas Directory Prose, First Edition Category Descriptions
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