Shao Yong's cosmic cycle is the eleventh century Chinese cosmological scheme the Song dynasty philosopher Shao Yong set out in his Huangji Jingshi (Supreme Principles Governing the World). It divides the life of the cosmos into one great cycle, a yuan, of 129,600 years, itself divided into twelve hui of 10,800 years, each hui into thirty yun of 360 years, and each yun into twelve shi of thirty years, a nested structure worked out from the numerology of the Yijing rather than from observed history. Shao Yong correlated the cycle's unfolding with his own before heaven arrangement of the Yijing's sixty four hexagrams, so that the rise, standing, decline and renewal of the cosmos could in principle be read from the hexagram sequence itself.
Facts
Dating
Proposed Dating129,600 years for one full yuan, the figure Shao Yong's own numerology fixes rather than any observed or historical dating. The cycle repeats without a fixed calendar start or end; the atlas records only the scheme's own internal structure, not a claimed calendar year for its beginning. 1 Identity
SymbolThe sixty four hexagrams of the Yijing in Shao Yong's own before heaven (xiantian) arrangement, which he treated as mapping the stages of the cosmic cycle one to one, beginning from the hexagram of pure yang and ending at the hexagram of pure yin at the cycle's midpoint. 1 Attributions
TraditionSong dynasty Neo-Confucian cosmology and Yijing numerology, chiefly through Shao Yong's own Huangji Jingshi. 1 Connections
Belongs to Tradition
Source Fathoming the Cosmos and Ordering the World: The Yijing (I Ching, or Classic of Changes) and Its Evolution in ChinaRichard J. Smith
Promulgated By
Related To
Shao Yong's cosmic cycle is one whole nested history of the cosmos, a fixed 129,600 year yuan built from smaller repeating units in Yijing numerology, the same shape of whole-cycle cosmic scheme Eliade's comparative study groups with Kalpa and other whole-world cycles on this axis. Whether Shao Yong himself asserted a further cycle beginning after this one is not stated in this atlas's own account of his work, so the comparison is recorded as a shared shape, not an identical endless-return claim.
Source The Myth of the Eternal Return: Cosmos and HistoryMircea Eliade; Willard R. Trask (trans.)
Sources
1. Fathoming the Cosmos and Ordering the World: The Yijing (I Ching, or Classic of Changes) and Its Evolution in China
Neo-Confucianism in History
Peter K. Bol, Harvard University Asia Center, 2008
The Myth of the Eternal Return: Cosmos and History
Mircea Eliade; Willard R. Trask (trans.), Princeton University Press, 1949Related To: Eternal return
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