Home›Deities›Era Attested Start Year›By Century›8th centuryBrowse By8th centuryThis page groups deities by the earliest year a surviving written or inscribed source places them, sorting gods by how far back their documented worship can actually be traced. Archaeologists call this kind of earliest possible date a terminus post quem, which Wikipedia defines as "the earliest date the event may have happened or the item was in existence." Browsing by first attestation separates deities known from the oldest surviving records from ones who only appear in much later texts.FactsLearn More8th centuryConnectionsSourcesComments (0)Reader Challenges (0)FactsOverviewWhat Defines This GroupingWell-attestedA being held to be divine and, in most traditions, to govern some domain of nature, society or the inner life. The category admits the gods of polytheistic pantheons, deified ancestors and culture heroes, and the high gods of monotheisms where they are treated comparatively. Where a tradition draws the line between a god and an exalted human is itself part of what the entries record. 1StatusStanding as a Comparative CategoryWell-attestedA standard analytic category in the comparative study of religion, but not a native category of every tradition it is applied to: several have no word that maps onto it, and monotheisms reclassify the gods of others as beings of a different order rather than as rival deities. 1Learn MoreWhat a Deity Is A deity is a being held to be divine: to possess power beyond the human and, in most traditions, to govern some domain of nature, society or the inner life. The category gathers the gods and goddesses of the world's religions and mythologies, from the great pantheons of Greece, Rome, Egypt, India, Mesopotamia and Scandinavia to the local, household and ancestral deities of many peoples. What counts as a deity varies. Polytheistic traditions recognise many, often organised into families and hierarchies; monotheistic traditions recognise one and reclassify the gods of others as figures of a different order; and some traditions blur the line between a high god, a deified ancestor and a powerful spirit.Pantheons and their shape Across traditions the gods tend to fall into recognisable roles (a sky-father, an earth or mother goddess, a storm or war god, a trickster, a god of the dead, a divine smith), and comparative study has long noted these recurrences without agreeing on why they occur. Each pantheon also has its own internal logic: succession myths, marriages and rivalries, and a division of the cosmos among its members. The atlas records for each deity the tradition, the domains governed, the principal myths, and the associated symbols, animals, plants and planets. A single deity may appear under several names as a cult spread, and gods were often identified with one another across cultures, a process the Romans called interpretatio, the entries note these identifications where they are attested.How the Deities Are Grouped Because the category is large, the entries group by tradition (Greek, Norse, Hindu, Egyptian, Yoruba, Aztec, Celtic and many more), so a browser can narrow from all deities to one pantheon in a step. Some figures are dual-modelled, worshipped as gods in one setting and remembered as human founders or teachers in another; these carry a page here and also among the characters or historical figures, kept complementary so each view is represented.8th centuryFilter Results29 entriesPlanetary FaceAllChiron (1)Jupiter (1)Mars (1)Mercury (1)Moon (1)Neptune (1)Pluto (2)Sun (1)Venus (1)Member OfAllThe Aesir (4)The Vanir (2)Child OfAllFrigg (1)Izanagi (2)Loki (1)Ninigi (1)Njord (2)Odin (1)Watatsumi (1)Interpretatio OfAllJupiter (1)Mercury (1)Venus (2)HistoricityAllLegendary: known from narrative tradition, not the historical record (3)Not a historical person: a divine or other-than-human being (26)TheologyAllAnimist: persons and powers in land, water and living things (7)Non-theistic: no creator god is central (4)Polytheistic: many gods (18)ArchetypeAllThe Caregiver (2)The Hero (3)The Innocent (2)The Jester (1)The Lover (2)The Magician (4)The Ruler (3)The Sage (1)Veneration StatusAllActively venerated in a living tradition (22)Historically attested; no continuous cult (7)Worshipped InAllBuddhism (5)Norse Paganism (7)Shinto (16)Domain / FunctionAllAgriculture and harvest (4)Awakening and liberation (2)Beauty (1)Chaos and adversary (2)Childbirth (2)Commerce and wealth (1)Craft, metalwork and smithing (1)Creation and cosmogony (3)Dance and theatre (1)Death (4)Destruction and dissolution (1)Fertility and generation (3)Healing and medicine (1)Kingship and sovereignty (3)Love and desire (1)Magic and sorcery (2)Marriage and the household (1)Moon (1)Motherhood (1)Mountains (3)Night and darkness (1)Primordial being (1)Prophecy and divination (1)Protection and guardianship (5)Purification (1)Rain and weather (1)Sea and ocean (2)Spring and renewal (1)Storm and thunder (1)Sun (1)The hunt (1)The underworld (2)Travel, roads and boundaries (1)Trickster (1)Tutelary of a place or community (1)War and battle (2)Wisdom and counsel (1)GenderAllBeyond gender (1)Female (9)Gender-fluid across the tradition (2)Male (17)PantheonAllBuddhist (4)Japanese (16)Norse (7)Show ResultsBrowseCompareSelect all 29Amaterasu8th centuryAme-no-Minakanushi8th centuryAme-no-Uzume8th centuryBaldr8th centuryChakrasamvara8th centuryFreya8th centuryFreyr8th centuryFrigg8th centuryHachiman8th centuryHeimdall8th centuryHel8th centuryHoori8th centuryInari8th centuryIzanagi8th centuryIzanami8th centuryKokopelli8th centuryKonohanasakuya-hime8th centuryLoki8th centuryNinigi8th centuryOmoikane8th centuryOyamakui no Kami8th centuryPadmasambhava8th centurySukunabikona8th centurySusanoo8th centuryToyotama-hime8th centuryTsukuyomi8th centuryUke Mochi8th centuryVajrakilaya8th centuryYamantaka8th centuryConnectionsShowing the first 400 of 982 connections.Sources1. Encyclopedia of Religiontier 1Mircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.), Macmillan Reference, 2005s.v. DeityView the SourceDivinity Atlas Directory Prose, First Edition Category Descriptionstier 1Comments (0)No comments yet. Be the first to share a thought.Sign in to join the discussion.Reader Challenges (0)No disputes yet. Spotted an error or a better source? Open the first one.Sign in to dispute this or suggest a correction.