Divinity Atlas

Sacred Correspondences
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Non-theistic: no creator god is central

This page groups deities by the theological framework used to describe their nature, since traditions disagree about whether a god is a distinct being, an aspect of a single divine reality, or something else again. Wikipedia describes theology as "the study of religious belief from a religious perspective, with a focus on the nature of divinity and the history behind religion." Browsing this way lets a visitor compare how differently two traditions can explain what a deity actually is.

Facts
Overview
What Defines This Grouping
A being held to be divine and, in most traditions, to govern some domain of nature, society or the inner life. The category admits the gods of polytheistic pantheons, deified ancestors and culture heroes, and the high gods of monotheisms where they are treated comparatively. Where a tradition draws the line between a god and an exalted human is itself part of what the entries record. 1
Status
Standing as a Comparative Category
A standard analytic category in the comparative study of religion, but not a native category of every tradition it is applied to: several have no word that maps onto it, and monotheisms reclassify the gods of others as beings of a different order rather than as rival deities. 1
Learn More
What a Deity Is

A deity is a being held to be divine: to possess power beyond the human and, in most traditions, to govern some domain of nature, society or the inner life. The category gathers the gods and goddesses of the world's religions and mythologies, from the great pantheons of Greece, Rome, Egypt, India, Mesopotamia and Scandinavia to the local, household and ancestral deities of many peoples.

What counts as a deity varies. Polytheistic traditions recognise many, often organised into families and hierarchies; monotheistic traditions recognise one and reclassify the gods of others as figures of a different order; and some traditions blur the line between a high god, a deified ancestor and a powerful spirit.

Pantheons and their shape

Across traditions the gods tend to fall into recognisable roles (a sky-father, an earth or mother goddess, a storm or war god, a trickster, a god of the dead, a divine smith), and comparative study has long noted these recurrences without agreeing on why they occur. Each pantheon also has its own internal logic: succession myths, marriages and rivalries, and a division of the cosmos among its members.

The atlas records for each deity the tradition, the domains governed, the principal myths, and the associated symbols, animals, plants and planets. A single deity may appear under several names as a cult spread, and gods were often identified with one another across cultures, a process the Romans called interpretatio, the entries note these identifications where they are attested.

How the Deities Are Grouped

Because the category is large, the entries group by tradition (Greek, Norse, Hindu, Egyptian, Yoruba, Aztec, Celtic and many more), so a browser can narrow from all deities to one pantheon in a step. Some figures are dual-modelled, worshipped as gods in one setting and remembered as human founders or teachers in another; these carry a page here and also among the characters or historical figures, kept complementary so each view is represented.

Non-theistic: no creator god is central
Filter Results36 entries

Acala

Non-theistic: no creator god is central

Akshobhya

Non-theistic: no creator god is central

Ambika

Non-theistic: no creator god is central

Amitabha

Non-theistic: no creator god is central

Amoghasiddhi

Non-theistic: no creator god is central

Avalokiteshvara

Non-theistic: no creator god is central

Bhaishajyaguru

Non-theistic: no creator god is central

Bodhidharma

Non-theistic: no creator god is central

Chakrasamvara

Non-theistic: no creator god is central

Chakreshvari

Non-theistic: no creator god is central

Hariti

Non-theistic: no creator god is central

Hayagriva

Non-theistic: no creator god is central

Kshitigarbha

Non-theistic: no creator god is central

Mahakala

Non-theistic: no creator god is central

Mahasthamaprapta

Non-theistic: no creator god is central

Maitreya

Non-theistic: no creator god is central

Manjushri

Non-theistic: no creator god is central

Nagarjuna

Non-theistic: no creator god is central

Padmasambhava

Non-theistic: no creator god is central

Padmavati

Non-theistic: no creator god is central

Palden Lhamo

Non-theistic: no creator god is central

Prajnaparamita

Non-theistic: no creator god is central

Ratnasambhava

Non-theistic: no creator god is central

Samantabhadra

Non-theistic: no creator god is central

Shakyamuni Buddha

Non-theistic: no creator god is central

Tara

Non-theistic: no creator god is central

The Twenty-One Taras

Non-theistic: no creator god is central

Tsongkhapa

Non-theistic: no creator god is central

Vairochana

Non-theistic: no creator god is central

Vaishravana

Non-theistic: no creator god is central

Vajrakilaya

Non-theistic: no creator god is central

Vajrapani

Non-theistic: no creator god is central

Vajrasattva

Non-theistic: no creator god is central

Vajrayogini

Non-theistic: no creator god is central

White Tara

Non-theistic: no creator god is central

Yamantaka

Non-theistic: no creator god is central
Connections

Showing the first 400 of 982 connections.

Sources
1. Encyclopedia of Religion
Mircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.), Macmillan Reference, 2005s.v. DeityView the Source
Divinity Atlas Directory Prose, First Edition Category Descriptions
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