Divinity Atlas

Sacred Correspondences
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Divinity Atlas

Disputed Statements

Claims this atlas currently marks as unsettled or as tested and found false. A debated fact is one scholars hold competing positions on; a debunked one has been checked against the record and found not to hold. Both are kept in view rather than quietly smoothed over, with the reasoning that put each one where it stands.

3,862 statements.

Leonora Piper, Tested ByRichard Hodgson, William James and Oliver Lodge, over several decades, using private detectives, anonymous sitters and sittings arranged in a country she had never visited

Leonora Piper, Historical Figures

Standing

Concerns Tested By

Currently States Richard Hodgson, William James and Oliver Lodge, over several decades, using private detectives, anonymous sitters and sittings arranged in a country she had never visited

The Society for Psychical Research's Psi Encyclopedia entry on Leonora Piper documents that across more than two decades of investigation by researchers including William James, Richard Hodgson and others, no investigator ever detected fraud in her mediumship sittings, a fact both sides of the historical debate over her accept. The sceptical readings of her results, developed through comparative study of how cold reading and sitter cueing can produce apparently specific information without any paranormal source, rest on that alternative explanatory mechanism rather than on any documented exposure or confession, which is why the case remains a genuine dispute over interpretation rather than a settled instance of either fraud or proven ability.

Source Leonora Piper (Psi Encyclopedia), Psi Encyclopedia (Society for Psychical Research)

Leonora Piper, Test ResultContested

Leonora Piper, Historical Figures

Standing

Concerns Test Result

Currently States Contested

Source Leonora Piper (Psi Encyclopedia), Psi Encyclopedia (Society for Psychical Research)

Leopard, Contested or Appropriated Modern UseThe colonial record of leopard societies in Sierra Leone, Liberia and the Cameroons mixes a real institution, administrative misreading and a moral panic that produced its own confessions. Historians have not separated them.

Leopard, Animals & Totems

Standing

Concerns Contested or Appropriated Modern Use

Currently States The colonial record of leopard societies in Sierra Leone, Liberia and the Cameroons mixes a real institution, administrative misreading and a moral panic that produced its own confessions. Historians have not separated them.

People were tried and executed on this evidence. How much of the record describes a practice and how much describes the fear of one is genuinely open.

Source Encyclopedia of Religion, Mircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)

Les Propheties (the Nostradamus Quatrains), Claimed FulfillmentHister verses popularly read as predicting Napoleon, then later Adolf Hitler.

Les Propheties (the Nostradamus Quatrains), Prophecies

Standing

Concerns Claimed Fulfillment

Currently States Hister verses popularly read as predicting Napoleon, then later Adolf Hitler.

Hister is a classical name for the lower Danube; there is no scholarly consensus that either verse uniquely names a twentieth century dictator, and both readings were supplied after the events they claim to describe.

Source The Unknown Nostradamus, Peter Lemesurier

Les Propheties (the Nostradamus Quatrains), Claimed FulfillmentRead by the Falun Gong movement's own 2000 commentary, published on Minghui.org, as fulfilled in the Chinese Communist Party's July 20, 1999 crackdown on the movement: founder Li Hongzhi's own words describe the quatrain's "King of Terror" as "a few people with ulterior motives in the Central Committee of the Chinese Communist Party using their power to initiate a vicious, comprehensive suppression of Dafa." A third instance, alongside the Napoleon-Hitler and fabricated 2001 readings already on this row, of the same pattern: a specific event identified with the verse only after the fact.

Les Propheties (the Nostradamus Quatrains), Prophecies

Standing

Concerns Claimed Fulfillment

Currently States Read by the Falun Gong movement's own 2000 commentary, published on Minghui.org, as fulfilled in the Chinese Communist Party's July 20, 1999 crackdown on the movement: founder Li Hongzhi's own words describe the quatrain's "King of Terror" as "a few people with ulterior motives in the Central Committee of the Chinese Communist Party using their power to initiate a vicious, comprehensive suppression of Dafa." A third instance, alongside the Napoleon-Hitler and fabricated 2001 readings already on this row, of the same pattern: a specific event identified with the verse only after the fact.

Source Thoughts Derived From Quatrain 72 of Nostradamus' Prophecies (Minghui.org), Li Hongzhi (commentary); Minghui.org editorial staff (article)

Leto, Origin of the NameLeto's name has no secure Greek etymology and has been connected to Lycian and other Anatolian sources, though the derivation is debated.

Leto, Deities

Standing

Concerns Origin of the Name

Currently States Leto's name has no secure Greek etymology and has been connected to Lycian and other Anatolian sources, though the derivation is debated.

Leto's name has no secure Greek etymology and has been connected to Lycian and other Anatolian sources on the strength of her strong Lycian cult connections, though the derivation remains debated among specialists rather than settled.

Source Greek Religion, Walter Burkert

Levitation, Key ExperimentD. D. Home's reported 1868 levitation out of one London window and into another was witnessed by multiple observers but performed under conditions Home himself substantially controlled.

Levitation, Psi Phenomena

Standing

Concerns Key Experiment

Currently States D. D. Home's reported 1868 levitation out of one London window and into another was witnessed by multiple observers but performed under conditions Home himself substantially controlled.

William Crookes, a chemist and Fellow of the Royal Society, conducted a multi-year investigation of the medium D. D. Home beginning in 1871, including instrumented attempts to measure any physical force Home exerted during sittings in which Home was reported to levitate himself and other objects. Ruth Brandon's The Spiritualists: The Passion for the Occult in the Nineteenth and Twentieth Centuries (1983) records that no investigator, across Home's long public career, ever caught him in a specific, demonstrated act of trickery of the kind exposed against other mediums of the period. But the same record shows no levitation was ever performed under conditions that ruled out concealed physical support, adequate lighting, restraint of Home's limbs and the furniture, or independent verification of the room. The method available is documentary comparison of the sitting conditions actually used against what a controlled test would require. Because the absence of detected fraud and the absence of a properly controlled positive result are two different findings that both hold at once, the case remains debated rather than settled as either vindication or exposure.

Source The Spiritualists: The Passion for the Occult in the Nineteenth and Twentieth Centuries, Ruth Brandon

Li (Propriety), Origin PeriodThe Five Constants as a formally fixed set of five, correlated with the five phases, wu xing, is credited to the Han dynasty scholar Dong Zhongshu; the individual virtues are independently attested earlier in the Analects and Mencius.

Li (Propriety), Virtues

Standing

Concerns Origin Period

Currently States The Five Constants as a formally fixed set of five, correlated with the five phases, wu xing, is credited to the Han dynasty scholar Dong Zhongshu; the individual virtues are independently attested earlier in the Analects and Mencius.

Source Sources of Chinese Tradition, Volume 1, Wm. Theodore de Bary and Irene Bloom (eds)

Li Hongzhi, Lifespan or Floruit Start Year1952

Li Hongzhi, Historical Figures

Standing

Concerns Lifespan or Floruit Start Year

Currently States 1952

Chinese government records and the scholarly analysis of James R. Lewis date Li Hongzhi's birth to 7 July 1952; Falun Gong's own sources state 13 May 1951.

Source The Religion of Falun Gong, Benjamin Penny

Lia Fail, Legendary FunctionCried out beneath the rightful High King

Lia Fail, Artifacts & Relics

Standing

Concerns Legendary Function

Currently States Cried out beneath the rightful High King

Lebor Gabala Erenn, The Book of the Taking of Ireland, a medieval Irish pseudo-historical compilation edited and translated by R. A. Stewart Macalister (Irish Texts Society, 1941), attributes to the Lia Fail the power to cry out beneath the rightful king of Ireland. Macalister's own scholarly apparatus dates the compilation to the medieval period, centuries after the pre-Christian kingship it purports to describe, which is why historians treat the stone's attributed function as a medieval mythological claim rather than contemporary testimony to an actual practice.

Source Lebor Gabala Erenn (The Book of the Taking of Ireland), R. A. Stewart Macalister (ed. and trans.)

Liberality, Origin PeriodNamed in Book Four of Aristotle's Nicomachean Ethics, composed at his Lyceum in Athens and generally placed in his later career, the 330s to 320s BCE. The Ethics survives through the medieval manuscript tradition rather than as an autograph, and scholars continue to debate whether it reached its present form as Aristotle's own draft or as lecture notes edited after his death, so its precise date of composition is bounded only broadly.

Liberality, Virtues

Standing

Concerns Origin Period

Currently States Named in Book Four of Aristotle's Nicomachean Ethics, composed at his Lyceum in Athens and generally placed in his later career, the 330s to 320s BCE. The Ethics survives through the medieval manuscript tradition rather than as an autograph, and scholars continue to debate whether it reached its present form as Aristotle's own draft or as lecture notes edited after his death, so its precise date of composition is bounded only broadly.

Source Virtue Ethics (Stanford Encyclopedia of Philosophy entry), Rosalind Hursthouse and Glen Pettigrove

Libya, Legal StatusThe 2011 interim constitutional declaration makes Islam the state religion and Sharia the principal source of legislation; authority has been divided between rival administrations since 2014, and the destruction of Sufi shrines by armed groups has gone largely unpunished.

Libya, Countries

Standing

Concerns Legal Status

Currently States The 2011 interim constitutional declaration makes Islam the state religion and Sharia the principal source of legislation; authority has been divided between rival administrations since 2014, and the destruction of Sufi shrines by armed groups has gone largely unpunished.

Libya's 2011 interim constitutional declaration, adopted after the fall of the Gaddafi government, makes Islam the state religion and Sharia the principal source of legislation, a declaration that remains formally in force because Libya has not since adopted a permanent replacement constitution. Political authority in Libya has been divided between rival administrations since 2014, and in this environment of divided and weakened central authority, armed groups, generally Salafi-oriented factions objecting to Sufi devotional practice as religious innovation, have destroyed a number of historic Sufi shrines, destruction the State Department's report records as having gone largely unpunished by either rival administration. The dispute recorded here is less a disagreement over the interim declaration's own text, which functions as settled law by default, than over which authority, if either, is actually capable of enforcing law against religiously motivated violence across a divided country. Resolution depends on Libya's broader unresolved political reunification rather than on religious freedom law specifically.

Source International Religious Freedom Report, United States Department of State, Office of International Religious Freedom

Lilith, Scholarly NoteLilith is assembled over many centuries from a single obscure word in Isaiah 34:14, from Mesopotamian night-demon traditions, from Aramaic incantation bowls buried under house floors to keep her out, and above all from the medieval Alphabet of Ben Sira, which makes her Adam's first wife and the source of her later association with danger to women in childbirth and to newborn children. The Encyclopaedia Judaica, 2nd edition (Berenbaum and Skolnik, eds., Macmillan Reference USA, 2007) records that whether the lilit named in that single disputed word of Isaiah is genuinely continuous with the older Mesopotamian lilitu demons, or a separate development linked only by name, is argued in both directions in the philological literature.

Lilith, Myths & Sacred Narratives

Standing

Concerns Scholarly Note

Currently States Lilith is assembled over many centuries from a single obscure word in Isaiah 34:14, from Mesopotamian night-demon traditions, from Aramaic incantation bowls buried under house floors to keep her out, and above all from the medieval Alphabet of Ben Sira, which makes her Adam's first wife and the source of her later association with danger to women in childbirth and to newborn children. The Encyclopaedia Judaica, 2nd edition (Berenbaum and Skolnik, eds., Macmillan Reference USA, 2007) records that whether the lilit named in that single disputed word of Isaiah is genuinely continuous with the older Mesopotamian lilitu demons, or a separate development linked only by name, is argued in both directions in the philological literature.

The Encyclopaedia Judaica, 2nd edition (Berenbaum and Skolnik, eds., Macmillan Reference USA, 2007) examined whether the lilit named in the single disputed word of Isaiah 34:14 is continuous with the older Mesopotamian lilitu night-demon traditions or a separate development linked only by shared name. Weighing the same Akkadian and Hebrew philological evidence from both directions, it finds published readings arguing each way and records the question as genuinely argued in the philological literature rather than resolved.

Source Encyclopaedia Judaica, 2nd edition, Michael Berenbaum and Fred Skolnik (eds.)

Lingayatism, Contested or Appropriated Modern UseWhether Lingayatism is an independent religion or a Hindu devotional sect is a live and politically significant question in India, including recent legal debate over minority religion status; this atlas records the doctrine and history without adjudicating the classification.

Lingayatism, Denominations

Standing

Concerns Contested or Appropriated Modern Use

Currently States Whether Lingayatism is an independent religion or a Hindu devotional sect is a live and politically significant question in India, including recent legal debate over minority religion status; this atlas records the doctrine and history without adjudicating the classification.

Lingayat organizations have petitioned Indian courts and the state for minority religion status; scholars and community members remain divided, some citing Basava's rejection of Vedic authority as evidence of a separate religion, others citing continued Shaivite devotion as evidence of a Hindu sect.

Source Speaking of Siva, A. K. Ramanujan (translator)

Lingayatism, Adherents TodayLingayat population counts are debated and methodology-dependent. Karnataka's own 2015 government caste survey counted 6.63 million Lingayats, 11 percent of the state's population. A higher figure of about 15.9 million circulates in some secondary sources but could not be independently verified and is not carried as a data point here. Further Lingayat communities exist in Maharashtra and Telangana.

Lingayatism, Denominations

Standing

Concerns Adherents Today

Currently States Lingayat population counts are debated and methodology-dependent. Karnataka's own 2015 government caste survey counted 6.63 million Lingayats, 11 percent of the state's population. A higher figure of about 15.9 million circulates in some secondary sources but could not be independently verified and is not carried as a data point here. Further Lingayat communities exist in Maharashtra and Telangana.

Karnataka's 2015 Socio-Economic and Education Survey (the state's own caste census, whose findings were leaked in 2018 and formally tabled in the state cabinet in 2025) counted 66.3 lakh (6.63 million) Lingayats, 11 percent of Karnataka's population, down from an earlier non-empirical claimed share of 17 percent. A separate figure of 15,893,983, attributed to the Times of India via Wikipedia's Lingayats article, could not be independently verified, exceeds even that earlier claimed share, and its citing source entity carried no author, publisher or url; it is not carried as a distinct adherents-max data point. Smaller Lingayat populations also exist in Maharashtra and Telangana, outside this Karnataka-scoped count.

Source Vokkaligas, Lingayats Threaten Agitation as 2015 Karnataka 'Caste Census' Dents Their Dominant Status (ThePrint), Sharan Poovanna

Lingayatism, Adherents Today Minimum6630000.000000

Lingayatism, Denominations

Standing

Concerns Adherents Today Minimum

Currently States 6630000.000000

The lower, more rigorously surveyed bound of 6.63 million, from Karnataka's 2015 Socio-Economic and Education Survey (the state's own caste census), whose findings were not made public until a 2018 leak and were only formally tabled in the state cabinet in 2025.

Source Vokkaligas, Lingayats Threaten Agitation as 2015 Karnataka 'Caste Census' Dents Their Dominant Status (ThePrint), Sharan Poovanna

Lingayatism, Membership Figure As Of2015-01-01

Lingayatism, Denominations

Standing

Concerns Membership Figure As Of

Currently States 2015-01-01

The 2015 Karnataka Socio-Economic and Education Survey's own fieldwork year; its caste-count findings were not made public until a 2018 leak and were only formally tabled in the state cabinet in 2025, a decade-long gap between the survey and its public release.

Source Vokkaligas, Lingayats Threaten Agitation as 2015 Karnataka 'Caste Census' Dents Their Dominant Status (ThePrint), Sharan Poovanna

Lingayatism, Basis of the Membership FigureIndependent Survey

Lingayatism, Denominations

Standing

Concerns Basis of the Membership Figure

Currently States Independent Survey

A state government caste survey, not a national religious census; Karnataka's 2015 Socio-Economic and Education Survey counted Lingayats as a caste category for state administrative purposes, not as part of any dedicated religious count.

Source Vokkaligas, Lingayats Threaten Agitation as 2015 Karnataka 'Caste Census' Dents Their Dominant Status (ThePrint), Sharan Poovanna

Lingayatism, Membership Over TimeKarnataka's 2015 Socio-Economic and Education Survey counted 6.63 million Lingayats (11 percent of the state's population), well below older, non-empirical estimates of 14 to 17 percent that had circulated before it.

Lingayatism, Denominations

Standing

Concerns Membership Over Time

Currently States Karnataka's 2015 Socio-Economic and Education Survey counted 6.63 million Lingayats (11 percent of the state's population), well below older, non-empirical estimates of 14 to 17 percent that had circulated before it.

The most rigorous single count available, though contested by a higher estimate; see adherents-max.

Source Vokkaligas, Lingayats Threaten Agitation as 2015 Karnataka 'Caste Census' Dents Their Dominant Status (ThePrint), Sharan Poovanna

Lion, Contested or Appropriated Modern UseThe words spirit animal and totem are used in popular Western practice for a personal animal ally. Native scholars and communities object to both usages, on the ground that they take the vocabulary and the authority of particular Indigenous traditions and apply them to a generic and commercial practice.

Lion, Animals & Totems

Standing

Concerns Contested or Appropriated Modern Use

Currently States The words spirit animal and totem are used in popular Western practice for a personal animal ally. Native scholars and communities object to both usages, on the ground that they take the vocabulary and the authority of particular Indigenous traditions and apply them to a generic and commercial practice.

Suzanne Owen's The Appropriation of Native American Spirituality (Continuum, 2008) documents the objection Indigenous communities in North America raise, ongoing and in the present tense, against the commercial "spirit animal" genre. Owen's study examines how the practice borrows specific Indigenous terms and claimed lineages, presenting them as licensing a service sold to outside customers, and sets that use against the communities' own accounts of what those terms and practices mean within their traditions. What is disputed, on Owen's reading, is not that people generally feel a kinship with animals, a widely attested feeling that belongs to no one tradition, but the specific commercial borrowing of Indigenous vocabulary and claimed authority. The atlas records the animal, records that the modern commercial practice exists, and records that this documented objection is made, without adjudicating between the parties.

Source The Appropriation of Native American Spirituality, Suzanne Owen