Divinity Atlas

Sacred Correspondences
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Divinity Atlas

Disputed Statements

Claims this atlas currently marks as unsettled or as tested and found false. A debated fact is one scholars hold competing positions on; a debunked one has been checked against the record and found not to hold. Both are kept in view rather than quietly smoothed over, with the reasoning that put each one where it stands.

3,862 statements.

Emperor Wu of Han, How Its Legacy Is ContestedWhether his reign established Confucianism as a state orthodoxy

Emperor Wu of Han, Figures

Standing

Concerns How Its Legacy Is Contested

Currently States Whether his reign established Confucianism as a state orthodoxy

Michael Nylan's The Five 'Confucian' Classics (Yale University Press, 2001) examines the traditional account crediting Emperor Wu of Han with elevating Confucian classics on the advice of the scholar Dong Zhongshu while setting other schools of thought aside. Nylan's revisionist historical method, examining the actual administrative record of the reign, finds the imperial court went on employing officials trained in Legalist administration and coercive economic policy throughout Wu's reign, that the Confucian canon was not yet fixed in the form it later took, and that classicists in fact competed for imperial attention with other kinds of specialists rather than simply displacing them as the traditional account suggests. Nylan notes both readings agree that after this reign, mastery of the classics became the established route into imperial office.

Source The Five "Confucian" Classics, Michael Nylan

Emperor Wu of Northern Zhou, How Its Legacy Is ContestedThe reported scale of the proscription

Emperor Wu of Northern Zhou, Figures

Standing

Concerns How Its Legacy Is Contested

Currently States The reported scale of the proscription

Erik Zurcher's The Buddhist Conquest of China: The Spread and Adaptation of Buddhism in Early Medieval China (Brill, 1959) examines the figures reported for Emperor Wu of Northern Zhou's persecution and forced laicization of Buddhist clergy after his conquest of Northern Qi. Zurcher's source-critical method notes the figures, millions of clergy laicized and tens of thousands of establishments taken, come from Buddhist historians writing after the event and hostile to the emperor. One camp treats the numbers as broadly indicative of a genuinely enormous dissolution; the other, examining conventions in Chinese Buddhist historiography generally, holds that such large numbers function as conventional markers of magnitude rather than literal counts, and that the true figures cannot now be recovered. Both camps accept the proscription itself was real and comprehensive.

Source The Buddhist Conquest of China: The Spread and Adaptation of Buddhism in Early Medieval China, Erik Zurcher

Endovelicus, Origin of the NameEndovelicus's name has no settled etymology.

Endovelicus, Deities

Standing

Concerns Origin of the Name

Currently States Endovelicus's name has no settled etymology.

Proposed derivations for the name run from Celtic to Phoenician to a pre-Indo-European Iberian substrate language, and no ancient source explains the word. With no literary text naming him at all outside roughly ninety votive inscriptions from a single sanctuary at Sao Miguel da Mota, there is no external evidence to weigh the competing derivations against, so the question stays genuinely open rather than close to resolution.

Source Jose d'Encarnacao, Jose d'Encarnacao

Engai, GenderGender-fluid across the tradition

Engai, Deities

Standing

Concerns Gender

Currently States Gender-fluid across the tradition

Engai is the Maasai sky and supreme being, and the Maa noun engai itself carries the feminine grammatical prefix en-. Naomi Kipury's Oral Literature of the Maasai (1983), a collection and study of Maasai oral tradition, records that a number of recorded accounts render Engai as female or as a mother, others use masculine forms throughout the same body of oral material, and a third position within Maasai thought holds that the question of gender does not properly arise at all, since Engai is understood as the sky rather than as a personal being to whom a gender could attach. Kipury's method is the collection and comparison of oral narrative and praise language directly from Maasai speakers, since Maasai religious tradition is transmitted orally rather than through a fixed text that could settle usage once and for all. Because the variation runs through the living oral tradition itself, the atlas records the three positions side by side rather than resolving them.

Source Oral Literature of the Maasai, Naomi Kipury

Engenas Lekganyane, Lifespan or Floruit Start Year1885

Engenas Lekganyane, Historical Figures

Standing

Concerns Lifespan or Floruit Start Year

Currently States 1885

His birth is placed in the mid 1880s, conventionally given as around 1885, at Mphome Mission in the Haenertsburg region of the Transvaal; no civil birth record survives from that place and period to fix the year precisely.

Source Bantu Prophets in South Africa, Bengt G. M. Sundkler

English Civil War, Religious DimensionWhether the war was fundamentally religious remains argued: Morrill reads it as the last of Europe's wars of religion, moved by the Laudian ceremonies and the prayer book, while an older constitutional and a Marxist social reading each place religion downstream of politics or class

English Civil War, Wars & Conflicts

Standing

Concerns Religious Dimension

Currently States Whether the war was fundamentally religious remains argued: Morrill reads it as the last of Europe's wars of religion, moved by the Laudian ceremonies and the prayer book, while an older constitutional and a Marxist social reading each place religion downstream of politics or class

Morrill's religious reading, the constitutional reading descending from Gardiner, and the social reading associated with Hill are three live and named positions in the historiography of the period. The war's own immediate origin favors Morrill's case: armed Scottish resistance to an imposed prayer book escalated directly into the crisis that produced the fighting, King Charles's own church policy was the proximate grievance, and the war's outcome brought a decade of the widest religious liberty England had known before the Restoration reversed it by ejecting nonconforming ministers. On that reading, this war's basic cause and its basic outcome were both religious rather than religion merely accompanying an otherwise ordinary campaign, so this atlas records a death toll and period dates for it, while Gardiner's and Hill's readings, which place religion downstream of constitutional or social causes, remain live alternatives that would not reach the same conclusion.

Source The Nature of the English Revolution, John Morrill

Enheduanna, Lifespan or Floruit Start Year-2300

Enheduanna, Historical Figures

Standing

Concerns Lifespan or Floruit Start Year

Currently States -2300

Sumerian chronology this early carries a wide margin, and standard reference works converge loosely on a birth around 2300 BCE, tied to her father Sargon of Akkad's reign; independent estimates range from about 2285 to 2300 BCE, so the figure is a conventional anchor rather than a precise date.

Source Encyclopaedia Britannica (online academic reference), Encyclopaedia Britannica editors

Enheduanna, Lifespan or Floruit End Year-2260

Enheduanna, Historical Figures

Standing

Concerns Lifespan or Floruit End Year

Currently States -2260

Estimates for her death converge loosely around 2260 to 2250 BCE, though independent estimates range as late as 2250 BCE and as early as 2260 BCE. No contemporary record fixes the year precisely; the manuscripts naming her were copied centuries after her lifetime, and the figure is derived chiefly from the conventional dating of her father Sargon of Akkad's dynasty rather than from any inscription of her own tenure as priestess.

Source Encyclopaedia Britannica (online academic reference), Encyclopaedia Britannica editors

Enochian, Script TypePresented within its own tradition not as a cipher of an existing language but as the angelic language itself, twenty-one letters with their own claimed grammar and vocabulary, unlike Theban, Celestial, Malachim and Passing the River.

Enochian, Scripts & Magical Alphabets

Standing

Concerns Script Type

Currently States Presented within its own tradition not as a cipher of an existing language but as the angelic language itself, twenty-one letters with their own claimed grammar and vocabulary, unlike Theban, Celestial, Malachim and Passing the River.

Whether Enochian constitutes a coherent constructed language or a system built up piecemeal from Dee and Kelley's recorded sessions is debated among scholars of the Dee archive; this entry states what the tradition itself claims for the script, not a settled linguistic verdict.

Source The Queen's Conjuror: The Science and Magic of Dr. John Dee, Benjamin Woolley

Ensoulment, StructureDocumented positions include medieval delayed animation, modern Catholic immediate animation at conception, rabbinic law's birth centered legal threshold, and classical Islamic jurisprudence's majority position of ensoulment at one hundred and twenty days.

Ensoulment, Doctrines

Standing

Concerns Structure

Currently States Documented positions include medieval delayed animation, modern Catholic immediate animation at conception, rabbinic law's birth centered legal threshold, and classical Islamic jurisprudence's majority position of ensoulment at one hundred and twenty days.

Source The Catholic Encyclopedia, Charles George Herbermann et al. (eds.)

Ensoulment, Status Within the TraditionGenuinely disputed within this tradition

Ensoulment, Doctrines

Standing

Concerns Status Within the Tradition

Currently States Genuinely disputed within this tradition

The Catholic Encyclopedia, edited by Charles George Herbermann and colleagues (Robert Appleton Company, 1913), documents four positions on ensoulment reached by examining each tradition's own legal and theological sources: medieval Catholic delayed animation, drawing on Aristotelian biology; the modern Catholic practical teaching of immediate animation at conception, which the encyclopedia notes was never fixed by a single definitive dogmatic ruling; rabbinic law's birth-centered legal threshold; and classical Islamic jurisprudence's majority position of ensoulment at one hundred and twenty days, drawn from hadith describing fetal development.

Source The Catholic Encyclopedia, Charles George Herbermann et al. (eds.)

Entheogen Theories of Religious Origins, Current StatusThe Encyclopedia of Religion (Mircea Eliade, founding editor; Lindsay Jones, 2nd edition, Macmillan Reference, 2005) situates John Allegro's 1970 claim that Christianity began as a coded Amanita muscaria fertility cult as a thesis the field treats as settled and rejected, in contrast to the more recent threads represented by Brian Muraresku's archaeochemical argument for psychoactive wine feeding into early Christian practice and Benny Shanon's plant-chemistry reading of Moses' Sinai revelations, both remaining live, published and disputed among specialists rather than either accepted or refuted, a status Shanon's own writing acknowledges by calling his hypothesis speculative.

Entheogen Theories of Religious Origins, Doctrines

Standing

Concerns Current Status

Currently States The Encyclopedia of Religion (Mircea Eliade, founding editor; Lindsay Jones, 2nd edition, Macmillan Reference, 2005) situates John Allegro's 1970 claim that Christianity began as a coded Amanita muscaria fertility cult as a thesis the field treats as settled and rejected, in contrast to the more recent threads represented by Brian Muraresku's archaeochemical argument for psychoactive wine feeding into early Christian practice and Benny Shanon's plant-chemistry reading of Moses' Sinai revelations, both remaining live, published and disputed among specialists rather than either accepted or refuted, a status Shanon's own writing acknowledges by calling his hypothesis speculative.

Source Encyclopedia of Religion, Mircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)

Entheogen Theories of Religious Origins, Status Within the TraditionGenuinely disputed within this tradition

Entheogen Theories of Religious Origins, Doctrines

Standing

Concerns Status Within the Tradition

Currently States Genuinely disputed within this tradition

The Encyclopedia of Religion (Macmillan Reference, 2005) records that John Allegro's 1970 thesis linking Christian origins to a sacred mushroom cult is treated by the field as examined and rejected, its philological method having been found unable to bear the weight Allegro placed on it. Brian Muraresku's and Benny Shanon's more recent entheogen hypotheses about other traditions remain live, published and disputed rather than either accepted or refuted by the wider field.

Source Encyclopedia of Religion, Mircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)

Envy (Invidia), Origin PeriodEnvy is the one capital sin not among Evagrius Ponticus's original eight tempting thoughts, catalogued from the Egyptian desert tradition around the late fourth century CE. Gregory the Great adds it when he reduces the eight to seven around 590 CE, so envy's inclusion dates specifically to his Moralia in Job rather than to the earlier desert material the other six sins share.

Envy (Invidia), Vices

Standing

Concerns Origin Period

Currently States Envy is the one capital sin not among Evagrius Ponticus's original eight tempting thoughts, catalogued from the Egyptian desert tradition around the late fourth century CE. Gregory the Great adds it when he reduces the eight to seven around 590 CE, so envy's inclusion dates specifically to his Moralia in Job rather than to the earlier desert material the other six sins share.

Source The Seven Deadly Sins: An Introduction to the History of a Religious Concept, with Special Reference to Medieval English Literature, Morton W. Bloomfield

Eolh, Origin of the NameThe poem gives the name as eolhxsecg, elk-sedge, a marsh plant that cuts the hand. Whether the rune's name is properly the plant or the animal is unsettled: the plant reading rests on the poem itself, the animal reading on the corresponding Elder Futhark name and on the first element of the compound.

Eolh, Anglo-Saxon Futhorc Runes

Standing

Concerns Origin of the Name

Currently States The poem gives the name as eolhxsecg, elk-sedge, a marsh plant that cuts the hand. Whether the rune's name is properly the plant or the animal is unsettled: the plant reading rests on the poem itself, the animal reading on the corresponding Elder Futhark name and on the first element of the compound.

Source The Old English Rune Poem: A Critical Edition, Maureen Halsall

Eostre, Standing as a Comparative CategoryDebated

Eostre, Deities

Standing

Concerns Standing as a Comparative Category

Currently States Debated

Because Bede is the only ancient source and gives one sentence with no myth, image or ritual detail, a minority of twentieth century scholars (most influentially Richard Jente) argued Bede simply invented the goddess to explain a month name he could not otherwise account for, reasoning from an unknown calendar term back to an unattested deity rather than reporting a real cult. Most specialists today reject outright invention, since Bede elsewhere shows real care about distinguishing customs he understood from ones he did not, and the reconstructed Proto-Indo-European dawn goddess root behind her name, shared with Greek Eos, Roman Aurora and Vedic Ushas, gives independent linguistic support to a real, older figure. But every specific claim about her beyond the bare fact of the name and the month, her myths, her iconography, any hares or eggs, is reconstruction layered onto that one sentence, most of it dating only to Jacob Grimm's nineteenth century comparative mythology rather than to any ancient testimony.

Source Dictionary of Northern Mythology, Rudolf Simek, translated by Angela Hall

Eostre, Origin of the NameEostre's name is known only from Bede's single reference to the Anglo-Saxon month Eosturmonath, and whether it reflects a genuine goddess or a later inference from the month name is disputed.

Eostre, Deities

Standing

Concerns Origin of the Name

Currently States Eostre's name is known only from Bede's single reference to the Anglo-Saxon month Eosturmonath, and whether it reflects a genuine goddess or a later inference from the month name is disputed.

Eostre is attested by exactly one ancient source, Bede's eighth century De Temporum Ratione, which states only that the Anglo-Saxon month Eosturmonath was named for a goddess called Eostre. Every later claim about her rests on this single sentence and on Jacob Grimm's nineteenth century reconstruction of a cognate Ostara, not on any second ancient attestation, so scholars remain divided over whether Bede recorded a genuine cult or reasoned back from the month name alone.

Source Dictionary of Northern Mythology, Rudolf Simek, translated by Angela Hall

Eostre, Mythic AssociationEostre's modern associations with spring, hares, eggs and dawn are reconstructions built on Bede's single sentence rather than on any ancient description of her character.

Eostre, Deities

Standing

Concerns Mythic Association

Currently States Eostre's modern associations with spring, hares, eggs and dawn are reconstructions built on Bede's single sentence rather than on any ancient description of her character.

The familiar associations of Eostre with spring, hares, eggs and dawn are later scholarly and Romantic reconstruction built on Bede's single sentence and on comparative Indo-European dawn-goddess etymology, not on any ancient description of her. Some scholars doubt she was ever an independently worshipped goddess at all rather than a name Bede inferred from the month.

Source Dictionary of Northern Mythology, Rudolf Simek, translated by Angela Hall

Ephedra, Contested or Appropriated Modern UseThe leading candidate for the historical haoma and soma, on grounds of unbroken ritual continuity and Bronze Age Central Asian finds

Ephedra, Plants

Standing

Concerns Contested or Appropriated Modern Use

Currently States The leading candidate for the historical haoma and soma, on grounds of unbroken ritual continuity and Bronze Age Central Asian finds

Strongest on continuity, weakest on effect: a stimulant does not match hymns describing expansion, illumination and immortality. Critics hold it a later substitute adopted when the original became unavailable. A third reading, that the hymns are liturgical rather than pharmacological and a mild plant suffices, is often overlooked.

Source Haoma and Harmaline: The Botanical Identity of the Indo-Iranian Sacred Hallucinogen and Its Legacy in Religion, Language, and Middle Eastern Folklore, David Stophlet Flattery and Martin Schwartz

Epistle to Diognetus, Era of CompositionNo firm date survives; scholarship has proposed points across the second and third centuries based on style and apparent theological concerns, with a mid to late second century date the most commonly favored, but no consensus has settled the question.

Epistle to Diognetus, Scriptures & Texts

Standing

Concerns Era of Composition

Currently States No firm date survives; scholarship has proposed points across the second and third centuries based on style and apparent theological concerns, with a mid to late second century date the most commonly favored, but no consensus has settled the question.

The letter carries no internal date and no external attestation before its thirteenth century rediscovery, so every proposed date rests on style and apparent polemical context rather than direct evidence.

Source The Apostolic Fathers: Greek Texts and English Translations (Michael W. Holmes), Michael W. Holmes, editor and translator