Divinity Atlas

Sacred Correspondences
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Divinity Atlas

Disputed Statements

Claims this atlas currently marks as unsettled or as tested and found false. A debated fact is one scholars hold competing positions on; a debunked one has been checked against the record and found not to hold. Both are kept in view rather than quietly smoothed over, with the reasoning that put each one where it stands.

3,862 statements.

Humanae Vitae, Legal ChallengeSeveral national bishops' conferences issued pastoral statements in 1968 that differ materially on what the teaching requires of a conscience that cannot accept it. Those statements are all official and all still on the record.

Humanae Vitae, Religious Legal Instruments

Standing

Concerns Legal Challenge

Currently States Several national bishops' conferences issued pastoral statements in 1968 that differ materially on what the teaching requires of a conscience that cannot accept it. Those statements are all official and all still on the record.

Source Turning Point: The Inside Story of the Papal Birth Control Commission, Robert McClory

Humanist Manifesto I, II and III, Scholarly ReceptionWhether organized humanism's own foundational declarations amount to a religion has been argued on both sides since the United States Supreme Court's 1961 decision in Torcaso v. Watkins, whose majority opinion included a footnote naming Secular Humanism among religions that do not teach belief in a god. Humanist organizations describe that line as non-binding and maintain that a naturalistic, evidence based worldview is not a faith position, while critics have pointed to the word religion's own repeated use across the 1933 Manifesto's text.

Humanist Manifesto I, II and III, Literary Works

Standing

Concerns Scholarly Reception

Currently States Whether organized humanism's own foundational declarations amount to a religion has been argued on both sides since the United States Supreme Court's 1961 decision in Torcaso v. Watkins, whose majority opinion included a footnote naming Secular Humanism among religions that do not teach belief in a god. Humanist organizations describe that line as non-binding and maintain that a naturalistic, evidence based worldview is not a faith position, while critics have pointed to the word religion's own repeated use across the 1933 Manifesto's text.

Source Torcaso v. Watkins, 367 U.S. 488 (1961), Supreme Court of the United States (Justice Hugo L. Black, writing for the majority)

Humata, Hukhta, Huvarshta (Good Thoughts, Good Words, Good Deeds), Origin PeriodThe Gathas' own date is one of the most contested questions in Iranian studies, with proposals for Zoroaster's lifetime ranging from roughly 1500 BCE on linguistic grounds to closer to 600 BCE on the traditional Zoroastrian chronology; no consensus date is treated as settled.

Humata, Hukhta, Huvarshta (Good Thoughts, Good Words, Good Deeds), Virtues

Standing

Concerns Origin Period

Currently States The Gathas' own date is one of the most contested questions in Iranian studies, with proposals for Zoroaster's lifetime ranging from roughly 1500 BCE on linguistic grounds to closer to 600 BCE on the traditional Zoroastrian chronology; no consensus date is treated as settled.

Source A History of Zoroastrianism, Mary Boyce

Humility, Origin PeriodThe scheme pairing humility against pride has two dates folded into one claim. Its literary ancestor is the Psychomachia of Prudentius, written around 400 CE, where Mens Humilis fights and defeats Superbia in single combat. The formal pairing of a virtue against each of the seven capital sins, humility included, was fixed only later, in medieval catechetical writing with no single author or date.

Humility, Virtues

Standing

Concerns Origin Period

Currently States The scheme pairing humility against pride has two dates folded into one claim. Its literary ancestor is the Psychomachia of Prudentius, written around 400 CE, where Mens Humilis fights and defeats Superbia in single combat. The formal pairing of a virtue against each of the seven capital sins, humility included, was fixed only later, in medieval catechetical writing with no single author or date.

Source The Seven Deadly Sins: An Introduction to the History of a Religious Concept, with Special Reference to Medieval English Literature, Morton W. Bloomfield

Hummingbird, Contested or Appropriated Modern UseThe words spirit animal and totem are used in popular Western practice for a personal animal ally. Native scholars and communities object to both usages, on the ground that they take the vocabulary and the authority of particular Indigenous traditions and apply them to a generic and commercial practice.

Hummingbird, Animals & Totems

Standing

Concerns Contested or Appropriated Modern Use

Currently States The words spirit animal and totem are used in popular Western practice for a personal animal ally. Native scholars and communities object to both usages, on the ground that they take the vocabulary and the authority of particular Indigenous traditions and apply them to a generic and commercial practice.

Suzanne Owen's The Appropriation of Native American Spirituality (Continuum, 2008) documents the objection Indigenous communities in North America raise, ongoing and in the present tense, against the commercial "spirit animal" genre. Owen's study examines how the practice borrows specific Indigenous terms and claimed lineages, presenting them as licensing a service sold to outside customers, and sets that use against the communities' own accounts of what those terms and practices mean within their traditions. What is disputed, on Owen's reading, is not that people generally feel a kinship with animals, a widely attested feeling that belongs to no one tradition, but the specific commercial borrowing of Indigenous vocabulary and claimed authority. The atlas records the animal, records that the modern commercial practice exists, and records that this documented objection is made, without adjudicating between the parties.

Source The Appropriation of Native American Spirituality, Suzanne Owen

Hungary, Legal StatusThe 2011 church law reduced legally recognised churches from several hundred to a few dozen and made full recognition a parliamentary decision; the European Court of Human Rights found the framework in breach of the Convention in 2014 and it has been amended rather than replaced.

Hungary, Countries

Standing

Concerns Legal Status

Currently States The 2011 church law reduced legally recognised churches from several hundred to a few dozen and made full recognition a parliamentary decision; the European Court of Human Rights found the framework in breach of the Convention in 2014 and it has been amended rather than replaced.

Hungary's 2011 church law reduced the number of legally recognised churches from several hundred to a few dozen, and made full legal recognition, with its attendant tax and funding benefits, a matter of parliamentary decision rather than administrative registration. The European Court of Human Rights found this framework in breach of the European Convention on Human Rights in 2014, ruling that subjecting religious recognition to a parliamentary vote gave the ruling political majority effective power to deny recognition to disfavoured communities without adequate judicial safeguard. Hungary has since amended the law rather than replacing the parliamentary-decision framework outright, and the State Department's report records the amended system as still in effect as of 2023, meaning the core mechanism the Court found problematic, political rather than judicial control over recognition, persists in modified form. Whether the amendments bring the law into compliance with the 2014 judgment would require a fresh case before the same court to settle authoritatively.

Source International Religious Freedom Report, United States Department of State, Office of International Religious Freedom

Hurrian Religion, Origin Period Start Year-2300

Hurrian Religion, Religions

Standing

Concerns Origin Period Start Year

Currently States -2300

Hurrian speakers and their gods appear in Mesopotamian records from the late third millennium BCE, centuries before the kingdom of Mitanni existed to give the religion a political center. Historians have no single year for when a distinct Hurrian religious tradition began, only a widening span of textual attestation running from that early contact through the Bronze Age collapse around 1200 BCE, when Mitanni and the wider Hittite sphere that had absorbed Hurrian myth both came apart.

Source Religions of Second Millennium Anatolia, Piotr Taracha

Hurrian Religion, Origin Period End Year-1200

Hurrian Religion, Religions

Standing

Concerns Origin Period End Year

Currently States -1200

Marks the Bronze Age collapse around 1200 BCE, when the Hittite state that had absorbed Hurrian mythology came apart along with most of the wider Bronze Age Near East; Hurrian religious elements persisted in scattered later practice, so this is a political boundary rather than a clean end to belief.

Source Religions of Second Millennium Anatolia, Piotr Taracha

Huynh Phu So, Manner of DeathExecuted

Huynh Phu So, Historical Figures

Standing

Concerns Manner of Death

Currently States Executed

Hoa Hao tradition holds his fate as an unresolved disappearance rather than a confirmed killing, since his body was never recovered; outside historians generally treat the 1947 killing by Viet Minh forces as established.

Source Hoa Hao Buddhism in the Course of Vietnam's History, Nguyen Long Thanh Nam (translated by Sergei Blagov)

I, Chaldean Letter Value1

I, Alphabet Letters

Standing

Concerns Chaldean Letter Value

Currently States 1

According To Modern planetary numerology, the scheme called Chaldean

The values recorded here follow Cheiro's Book of Numbers (Cheiro, the pen name of William John Warner, published by Herbert Jenkins, London, 1926), the most widely reproduced version of the so-called Chaldean numerology table. Cheiro's own text names no ancient Chaldean source for the letter values it assigns, and comparing it against other published numerology tables from the same and later periods finds no agreement between them on several letters; no Mesopotamian or Chaldean text has ever been produced that contains a comparable letter-number correspondence. That comparison is why historians of the modern occult treat "Chaldean" as a nineteenth and twentieth century marketing label rather than a checkable lineage claim. The value recorded here is Cheiro's published reading, not a settled fact.

Source Cheiro's Book of Numbers, Cheiro (William John Warner)

Ian Stevenson, Standing as a Comparative CategorySupporters credit his methodical, documentary approach, recording children's statements before they could be checked against a deceased person's life. Critics argue the research relies on anecdote rather than controlled experiment and is vulnerable to confirmation bias. Stevenson himself held that his data was suggestive of reincarnation without compelling belief in it.

Ian Stevenson, Historical Figures

Standing

Concerns Standing as a Comparative Category

Currently States Supporters credit his methodical, documentary approach, recording children's statements before they could be checked against a deceased person's life. Critics argue the research relies on anecdote rather than controlled experiment and is vulnerable to confirmation bias. Stevenson himself held that his data was suggestive of reincarnation without compelling belief in it.

Source Ian Stevenson (Wikipedia), Wikipedia contributors

Ibadism, Adherents TodayEstimates of Oman's Ibadi Muslim population range from about 35 to 45 percent of the country's roughly 5 million people (1.76 to 2.25 million), with no official government count to settle the range; Ibadism remains the largest single Islamic school in Oman, concentrated in rural and interior regions.

Ibadism, Denominations

Standing

Concerns Adherents Today

Currently States Estimates of Oman's Ibadi Muslim population range from about 35 to 45 percent of the country's roughly 5 million people (1.76 to 2.25 million), with no official government count to settle the range; Ibadism remains the largest single Islamic school in Oman, concentrated in rural and interior regions.

Oman's government does not publish official statistics on citizens' religious affiliation, so every figure here is an outside estimate. The CIA World Factbook (as archived and cited via Wikipedia) put Ibadi Muslims at 35.2 percent of Oman's population against 47.2 percent Sunni and 6.5 percent Shia; a separate Minority Rights Group estimate instead put Ibadism at 45 percent. Applied to Oman's reported 2023 population of just over 5 million, the two estimates imply roughly 1.76 million to 2.25 million Ibadi Muslims, a computed range rather than a directly reported count.

Source Oman, Religions (The World Factbook, 2021 Archive, Central Intelligence Agency)

Ibadism, Adherents Today Minimum1760000.000000

Ibadism, Denominations

Standing

Concerns Adherents Today Minimum

Currently States 1760000.000000

35.2 percent of Oman's reported 2023 population of about 5,000,772 (CIA World Factbook figure, archived 2021, as cited via Wikipedia), a computed figure rather than a directly reported count; Oman's government publishes no official statistics on citizens' religious affiliation, so this lower bound rests on an archived outside estimate rather than a census result.

Source Oman, Religions (The World Factbook, 2021 Archive, Central Intelligence Agency)

Ibadism, Adherents Today Maximum2250000.000000

Ibadism, Denominations

Standing

Concerns Adherents Today Maximum

Currently States 2250000.000000

45 percent of Oman's reported 2023 population of about 5,000,772 (Minority Rights Group estimate, 2023), a computed figure rather than a directly reported count; Oman's government publishes no official statistics on citizens' religious affiliation, so every Ibadi population figure in circulation is an outside estimate rather than a census result.

Source Oman, Religions (The World Factbook, 2021 Archive, Central Intelligence Agency)

Ibadism, Membership Figure As Of2023-01-01

Ibadism, Denominations

Standing

Concerns Membership Figure As Of

Currently States 2023-01-01

No single dated count exists for Ibadi Muslims in Oman; 2023 is used here because that is when the higher-cited Minority Rights Group percentage estimate and Oman's most recent reported population figure were both current, allowing the two to be combined into a range.

Source Oman, Religions (The World Factbook, 2021 Archive, Central Intelligence Agency)

Ibadism, Basis of the Membership FigureScholarly or Demographic Estimate

Ibadism, Denominations

Standing

Concerns Basis of the Membership Figure

Currently States Scholarly or Demographic Estimate

No Omani census records religious affiliation, so both bounds given here are outside demographic estimates rather than a government count: a CIA World Factbook figure for the lower bound and a Minority Rights Group estimate for the upper bound.

Source Oman, Religions (The World Factbook, 2021 Archive, Central Intelligence Agency)

Ibadism, Membership Over TimeIbadi Muslims are most often put at 35 to 45 percent of Oman's population, roughly 1.76 to 2.25 million people as of Oman's 2023 population of just over 5 million, with the government publishing no official religious count to settle the range.

Ibadism, Denominations

Standing

Concerns Membership Over Time

Currently States Ibadi Muslims are most often put at 35 to 45 percent of Oman's population, roughly 1.76 to 2.25 million people as of Oman's 2023 population of just over 5 million, with the government publishing no official religious count to settle the range.

A computed range, not a direct count; see adherents-min and adherents-max.

Source Oman, Religions (The World Factbook, 2021 Archive, Central Intelligence Agency)

Ibn Abbas, Lifespan or Floruit Start Year619

Ibn Abbas, Figures

Standing

Concerns Lifespan or Floruit Start Year

Currently States 619

The source gives this year as about, its own approximate estimate rather than a fixed date.

Source Encyclopaedia of Islam (Brill), 2nd and 3rd editions, P. Bearman et al. (eds.)

Ibn Abbas, Lifespan or Floruit End Year687

Ibn Abbas, Figures

Standing

Concerns Lifespan or Floruit End Year

Currently States 687

The source gives this year as about, its own approximate estimate rather than a fixed date.

Source Encyclopaedia of Islam (Brill), 2nd and 3rd editions, P. Bearman et al. (eds.)

Ibn Ata Allah al-Sakandari, Lifespan or Floruit Start Year1259

Ibn Ata Allah al-Sakandari, Historical Figures

Standing

Concerns Lifespan or Floruit Start Year

Currently States 1259

Biographical sources give the Hijri year 658, converted to 1259 CE, as his birth year; the conversion between calendars and the ordinary uncertainty of a medieval birth record both leave some margin around the figure.

Source Encyclopaedia Britannica: Verified Biographies (online academic reference), Encyclopaedia Britannica editors