Home›Epics and Myths›TraditionBrowse ByTraditionThis page groups other writings by how the tradition itself classifies them. Wikipedia notes that "Vedas are shruti ('what is heard'), distinguishing them from other religious texts, which are called smrti ('what is remembered')." Browsing by tradition lets a visitor tell a writing classed one way in its own tradition from one classed another.FactsLearn MoreTraditionSourcesComments (0)Reader Challenges (0)FactsDirectoryCategoryWell-attestedOther Writings 1Learn MoreFourteen Epics That Shaped Myth Without Being Scripture This article records tradition as it has been passed down and reported. Its sources are not yet part of the atlas's verified catalogue.Epics and Myths gathers fourteen narrative poems and works that shaped how a tradition pictured its gods without ever holding scriptural authority in it. Four are Greco-Roman. Hesiod's Theogony and Homer's Iliad and Odyssey fixed Greek myth in writing by the eighth or seventh century BCE out of oral tradition, even though Greek religion had no revealed book and Plato attacked the poems' theology directly. Virgil's Aeneid gave Rome a divine ancestry tied to Augustus, and Ovid's Metamorphoses chained more than 250 transformation stories into the single most important surviving source for Greco-Roman myth. Three are Mesopotamian. Enuma Elish tells how Marduk defeats the sea Tiamat and builds the cosmos from her corpse. The Epic of Gilgamesh, the oldest long poem still widely read, holds the flood account of Tablet 11. Atrahasis, its older cousin, tells a fuller version of the same Mesopotamian flood tradition that both parallel and, historians argue, fed into the flood of Genesis. Two are Norse: the Poetic Edda's Codex Regius manuscript and Snorri Sturluson's Prose Edda, a poetics handbook that became the fullest surviving account of Norse mythology because explaining a kenning means telling the story behind it. Two are Celtic: The Mabinogion's eleven medieval Welsh tales, and the Book of Invasions, which threads Ireland's mythic settlement into biblical chronology. The Kalevala, compiled by Elias Lonnrot from Karelian oral poetry, and Beowulf, its Christian narrator keeping a pagan Germanic world intact, are national epics built from older material. The Psychomachia closes the group as an outlier, a Latin allegory staging virtue against vice as literal battle.TraditionFilter Results8 entriesAdherents Today MaximumAll2,300,000,000 (1)Adherents Today MinimumAll2,300,000,000 (1)Basis of the Membership FigureAllIndependent Survey (1)National Census (1)Scholarly or Demographic Estimate (1)Era of Decline End YearAll100 (1)400 (1)529 (1)680 (1)700 (1)1200 (1)1600 (1)Era of Decline Start YearAll100 BCE (1)300 (1)380 (2)597 (1)1000 (1)1150 (1)Era of Modern Revival End YearAll2013 (1)Era of Modern Revival Start YearAll1990 (1)Establishment StatusAllVaries by Province (1)Membership Figure As OfAll2006-01-01 (1)2010-01-01 (1)2011-12-19 (1)2020-01-01 (1)2025-01-01 (1)Origin Period End YearAll3000 BCE (1)700 BCE (1)500 BCE (1)100 BCE (1)50 (1)700 (1)800 (1)1200 (1)Origin Period Start YearAll3500 BCE (1)1400 BCE (1)750 BCE (1)500 BCE (2)30 (1)400 (1)500 (1)Position on SexualityAllThe body holds no single settled position; the question is actively and openly contested within it (1)Practice StatusAllDiscontinued as a state religion (5)Living, and practised in varied local forms (1)Status TodayAllHistorical; not practised continuously (6)Living tradition, practised today (2)Revived or reconstructed in the modern era (1)TheologyAllMonotheistic: one God (1)Polytheistic: many gods (7)Show ResultsBrowseCompareAncient Greek ReligionTradition2 entriesAnglo-Saxon PaganismTradition1 entryCeltic PaganismTradition2 entriesChristianityTradition1 entryFinnish Paganism (Suomenusko)Tradition1 entryMesopotamian ReligionTradition3 entriesNorse PaganismTradition2 entriesRoman ReligionTradition2 entriesSources1. Divinity Atlas Directory Taxonomy, First Edition Category Treetier 1Divinity Atlas Directory Prose, First Edition Category Descriptionstier 1Comments (0)No comments yet. Be the first to share a thought.Sign in to join the discussion.Reader Challenges (0)No disputes yet. Spotted an error or a better source? Open the first one.Sign in to dispute this or suggest a correction.