Home›Etruscan Deities›Historicity›Not a historical person: a divine or other-than-human beingBrowse ByNot a historical person: a divine or other-than-human beingThis page groups deities by whether their existence in belief is considered fully mythological, debated, or grounded in a historical cult that can be traced. Wikipedia defines historicity as "the historical actuality of persons and events, meaning the quality of being part of history instead of being a historical myth, legend, or fiction." Browsing this way helps a visitor separate gods with a documented historical cult from ones known only through later literary retelling.FactsLearn MoreNot a historical person: a divine or other-than-human beingSourcesComments (0)Reader Challenges (0)FactsAttestationEra of AttestationWell-attestedTheonyms appear in Etruscan inscriptions from the seventh century BCE. The language and the independent cult were absorbed into Roman Italy by the first century BCE, though Etruscan haruspices continued to be consulted at Rome for centuries after that. 2Veneration TodayWell-attestedNo continuous cult survives; the tradition was absorbed into Roman religion and ended with it. 2OverviewWhat Defines This GroupingWell-attestedThe gods of the Etruscan cities of pre-Roman central Italy, reconstructed from inscriptions in a language only partly understood, from tomb painting and engraved mirrors, and from Roman writers who admired and borrowed Etruscan divinatory technique. Much of what survives concerns ritual discipline rather than myth. 2DirectoryCategoryWell-attestedDeities 1Learn MoreThe gods of the Etruscans This group gathers the deities of the Etruscans, the civilisation of pre-Roman central Italy whose language is only partly understood. Etruscan religion was known in antiquity for its elaborate divination, the reading of livers, lightning and bird-flight, and much of what survives comes through Roman writers who admired and borrowed it. The browser will find Tinia, the sky-god equivalent to Jupiter; Uni and Menrva, who with Tinia formed a triad the Romans echoed; the wine-god Fufluns; and the underworld figures of Etruscan tomb painting. The atlas notes that the pantheon is reconstructed from inscriptions, art and Roman testimony, and that Etruscan and Roman religion deeply influenced each other.Not a historical person: a divine or other-than-human beingFilter Results8 entriesInterpretatio OfAllAphrodite (1)Hades (1)Hera (1)Juno (1)Minerva (1)Neptune (1)Venus (1)TheologyAllPolytheistic: many gods (8)ArchetypeAllThe Creator (1)The Explorer (1)The Lover (1)The Magician (1)The Ruler (3)The Sage (1)Veneration StatusAllHistorically attested; no continuous cult (8)Era Attested Start YearAll-700 (3)-300 (1)Worshipped InAllEtruscan Religion (8)Domain / FunctionAllBeauty (1)Craft, metalwork and smithing (1)Death (1)Divine messenger (1)Guide of the dead (1)Kingship and sovereignty (2)Love and desire (1)Marriage and the household (1)Motherhood (1)Rivers, lakes and springs (1)Sea and ocean (1)Sky (1)Storm and thunder (1)The underworld (1)Tutelary of a place or community (1)War and battle (1)Wisdom and counsel (1)GenderAllFemale (3)Male (5)PantheonAllEtruscan (8)Show ResultsBrowseCompareSelect all 8AitaNot a historical person: a divine or other-than-human beingMenrvaNot a historical person: a divine or other-than-human beingNethunsNot a historical person: a divine or other-than-human beingTiniaNot a historical person: a divine or other-than-human beingTuranNot a historical person: a divine or other-than-human beingTurmsNot a historical person: a divine or other-than-human beingUniNot a historical person: a divine or other-than-human beingVoltumnaNot a historical person: a divine or other-than-human beingSources1. Divinity Atlas Directory Taxonomy, First Edition Category Treetier 12. The Religion of the Etruscanstier 1Nancy Thomson de Grummond and Erika Simon (eds.), University of Texas Press, 2006chs. 1-2View the SourceDivinity Atlas Directory Prose, First Edition Category Descriptionstier 1Comments (0)No comments yet. Be the first to share a thought.Sign in to join the discussion.Reader Challenges (0)No disputes yet. Spotted an error or a better source? Open the first one.Sign in to dispute this or suggest a correction.