Home›Figures›Lifespan Start Year›By Century›13th centuryBrowse By13th centuryThis page groups figures by the year their life is said to have begun. Wikipedia notes that "questions of historicity frequently arise in relation to historical studies of religion," since a birth year for an ancient figure is often an estimate rather than a fixed record. Browsing by lifespan start year lets a visitor compare how far back one figure's own life reaches against another's.FactsLearn More13th centuryConnectionsSourcesComments (0)Reader Challenges (0)FactsStructureStructureWell-attestedNamed figures of a tradition's sacred narrative who are not worshipped as gods, grouped by role, prophets, apostles, saints, sages, founders, kings, heroes and their adversaries among them. Where a tradition draws the line between a god and a revered non-divine figure differs, and in several it is internally disputed, so this category's boundary is not the same everywhere. 1OverviewPeoples and Traditions CoveredWell-attestedA cover heading. The traditions gathered under it each have their own vocabulary for these figures, navi in Hebrew, nabi and rasul in Arabic, apostolos in Christian Greek, rishi and guru in India, arhat and bodhisattva in Buddhism, Tirthankara in Jainism, and no one of those words is a translation of another. 1Learn MoreFigures of Sacred Narrative This category holds the named figures of scripture, myth and legend who are not themselves gods: prophets, patriarchs and matriarchs, apostles and disciples, saints, sages, founders, kings, heroes and heroines, and their adversaries, demons, monsters and titans. They are the persons who act within a tradition's sacred story without being worshipped as divine. The boundary with deity is drawn differently in different traditions and is sometimes internally disputed. A figure may be a revered but wholly human teacher in one community and an object of devotion approaching worship in another, and the atlas notes such cases rather than forcing a single classification.Confession and history For many of these figures the tradition's account and the historical record diverge, and the atlas keeps the two distinct. It reports what a tradition holds about its prophets, saints and heroes, their role in the narrative and their principal associations, while noting, where relevant, what historians can and cannot establish about a figure's existence or life. The characters group by kind (prophets, apostles, saints, heroes, demons, valkyries, bodhisattvas and the rest), so a reader can move through the personnel of sacred story by type. Some are dual-modelled with a deity or historical-figure page and are kept complementary.13th centuryFilter Results11 entriesPlace of OriginAllByzantine Empire (1)Germany (1)India (1)Italy (1)Maharashtra (1)HistoricityAllHistorically attested (11)TraditionAllChristianity (8)Hinduism (2)Islam (1)Office HeldAllPope, 1316 to 1334, the second Avignon pope (1)Veneration StatusAllActively venerated in a living tradition (4)No Cult Attested (6)Revered InAllChristianity (7)Hinduism (2)Islam (1)Manner Of DeathAllDied of natural causes (5)Executed (1)GenderAllFemale (2)Male (9)CanonizationAllFormally canonized (3)Not part of any canonization process (3)Show ResultsBrowseCompareSelect all 11Boniface VIII13th centuryGregory Palamas13th centuryIbn Taymiyya13th centuryJohn XXII13th centuryLouis IX of France13th centuryMadhva13th centuryMarguerite Porete13th centuryMechthild of Magdeburg13th centuryMeister Eckhart13th centuryNamdev13th centuryThomas Aquinas13th centuryConnectionsShowing the first 400 of 577 connections.Sources1. Encyclopedia of Religiontier 1Mircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.), Macmillan Reference, 2005The classification of religious figuresView the SourceDivinity Atlas Directory Prose, First Edition Category Descriptionstier 1Hooker, Thomas (1586 to 1647) (Dictionary of National Biography, 1885 to 1900)tier 1Dictionary of National Biography contributors, Smith, Elder and Co.; Wikisource transcription consulted directlyEntries in This Category: Thomas HookerView the SourceComments (0)No comments yet. Be the first to share a thought.Sign in to join the discussion.Reader Challenges (0)No disputes yet. Spotted an error or a better source? Open the first one.Sign in to dispute this or suggest a correction.