Divinity Atlas

Sacred Correspondences
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This page groups sacred sites by the story that first marks them as holy. Wikipedia notes that "as described in the Bible's Book of Exodus, Moses was instructed to remove his shoes before approaching the burning bush, as the ground was considered holy." Browsing this way lets a visitor see the founding story behind why a given site was set apart in the first place.

Facts
Origins
Whose Classification This Is
The earliest surviving description of Germanic cult places is Tacitus' Germania, written in 98 CE by a Roman who had not visited them and who was arguing about Rome as much as reporting on the north. It is an outsider's account, and the category it created has shaped every later one, including this grouping's own heading. 3
Overview
What Defines This Grouping
Cult places of the pre-Christian Germanic peoples - groves, springs, bog deposits and open-air sanctuaries rather than temples in the later sense. What is known of them comes from Roman writers, from later Christian chronicles and from excavation; none of it is a Germanic account of Germanic worship. 2
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Sacred Sites 1
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Germanic sacred sites

This small group holds a sacred site of the wider Germanic pagan world, a cult place of the pre-Christian Germanic peoples, whose sacred groves and sanctuaries are attested by Roman writers, later chronicles and archaeology.

The browser will find the site the atlas classes here. The entry describes what is known of it, noting the reliance on outside and later sources.

Originated In
Filter Results2 entries
Sources
1. Divinity Atlas Directory Taxonomy, First Edition Category Tree
2. Dictionary of Northern Mythology
Rudolf Simek, translated by Angela Hall, D. S. Brewer, 1993View the Source
3. Germania
Publius Cornelius Tacitus, 98
Divinity Atlas Directory Prose, First Edition Category Descriptions
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