Home›Heroes›TraditionBrowse ByTraditionThis page groups figures by the wider religious tradition that recognizes them. Wikipedia notes that "within Christianity, veneration is practiced by groups such as the Catholic Church, Eastern Orthodox Church, and the Oriental Orthodox Churches, all of which have varying types of canonization or glorification processes." Browsing by tradition lets a visitor read every figure from one religious tradition together.FactsLearn MoreTraditionSourcesComments (0)Reader Challenges (0)FactsOverviewWhat Defines This GroupingWell-attestedThe great figures of myth and legend, often born of a god and a mortal, whose deeds carry a tradition's ideals. In Greece the hero was the object of a tomb cult distinct from the worship of the gods; that institution is Greek, and using the word of Irish, Norse or Indian figures is a comparative move rather than a translation. 2Peoples and Traditions CoveredWell-attestedA cover term. It gathers the Greek heroes and their tomb cult, the warriors of the Irish cycles, the legendary Volsungs of Norse tradition and the epic warriors of the Mahabharata. Each tradition has its own word and its own institutions for these figures. 3DirectoryCategoryWell-attestedFigures 1Learn MoreThe Heroes This group holds heroes, the great human or semi-divine figures of myth and legend whose deeds, quests and struggles carry a tradition's ideals. In many mythologies the hero stands between the human and divine worlds, often born of a god and a mortal. The browser will find the heroic figures the atlas gathers from the world's mythologies. The entries describe each hero's legend and significance, noting where they were also the object of cult.TraditionFilter Results8 entriesAdherents Today MaximumAll14,800,000 (1)1,200,000,000 (1)Adherents Today MinimumAll14,800,000 (1)1,200,000,000 (1)Basis of the Membership FigureAllIndependent Survey (3)National Census (1)Scholarly or Demographic Estimate (1)Era of Decline End YearAll400 (1)529 (1)700 (1)1200 (1)1976 (1)Era of Decline Start YearAll300 (1)380 (2)1000 (1)1966 (1)Establishment StatusAllDeclared Not Established (1)Varies by Province (1)How the Expectation Is EnforcedAllCustomary Norm (3)Membership Figure As OfAll2006-01-01 (1)2010-01-01 (1)2012-12-18 (1)2013-01-01 (1)2016-01-01 (1)2018-01-01 (1)2020-01-01 (2)2025-01-01 (1)Origin Period End YearAll1046 BCE (1)1000 BCE (1)700 BCE (1)500 BCE (2)400 BCE (1)100 BCE (1)800 (1)Origin Period Start YearAll2000 BCE (1)1600 BCE (1)1500 BCE (1)1400 BCE (1)750 BCE (1)586 BCE (1)500 BCE (2)Position on SexualityAllThe body holds no single settled position; the question is actively and openly contested within it (1)Position on UsuryAllInterest is permitted but bound by ethical constraints against exploiting the poor (1)Practice StatusAllDiscontinued as a state religion (4)Living, and practised in varied local forms (2)Partly restricted: some elements are closed to outsiders (2)Standard Rate ExpectedAllTen percent. (1)Status TodayAllHistorical; not practised continuously (4)Living tradition, practised today (4)TheologyAllAncestor-centred (1)Animist: persons and powers in land, water and living things (1)Monistic: one ultimate reality behind all appearance (1)Monotheistic: one God (1)Panentheistic: the divine both within the world and beyond it (1)Polytheistic: many gods (7)Show ResultsBrowseCompareAncient Greek ReligionTradition8 entriesCeltic PaganismTradition2 entriesChinese Folk ReligionTradition1 entryHinduismTradition9 entriesJudaismTradition1 entryMaya ReligionTradition1 entryNorse PaganismTradition1 entryRoman ReligionTradition1 entrySources1. Divinity Atlas Directory Taxonomy, First Edition Category Treetier 12. The Oxford Classical Dictionary, 4th editiontier 1Simon Hornblower, Antony Spawforth and Esther Eidinow (eds.), Oxford University Press, 2012s.v. hero-cultView the Source3. Encyclopedia of Religiontier 1Mircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.), Macmillan Reference, 2005Heroes; QuestsView the SourceDivinity Atlas Directory Prose, First Edition Category Descriptionstier 1Comments (0)No comments yet. Be the first to share a thought.Sign in to join the discussion.Reader Challenges (0)No disputes yet. Spotted an error or a better source? Open the first one.Sign in to dispute this or suggest a correction.