Divinity Atlas

Sacred Correspondences
Sign In
Text size
100%
Theme
Historical Figure

Sudharmaswami

Hindu, Jain & Yogic Teachers

Sudharmaswami, also called Sudharman, lived from 607 BCE to 507 BCE by the traditional reckoning and was the fifth ganadhara, or chief disciple, of Mahavira, the last Jain tirthankara. All the current Jain acharyas and monks follow his monastic line, and his rule is the one the Jain monastic community still keeps. He is recorded here as a historical figure of the Jain tradition so that scriptures connected with his name can be linked to the person.

Facts
Life
Lifespan or Floruit
607 BCE to 507 BCE 1
Identity
Gender
Male 1
Connections

Belongs to Tradition

Jainism, Religions
Source Sudharmaswami (Wikipedia)

Revered In

Jainism, Religions
Source Sudharmaswami (Wikipedia)

Works Attributed

Source Vy?khy?praj?apti (Wikipedia)
Source Sutrakritanga (Wikipedia)
Sources
1. Sudharmaswami (Wikipedia)
  • Lead sentence
    Sudharmaswami (Sanskrit: Sudharmāsvāmī or Sudharman; 607 BC, 507 BC) was the fifth ganadhara of Mahavira.
  • Article text, sentence beginning 'All the current Jain acharyas'
    All the current Jain acharyas and monks follow his rule.
  • Revered In: Jainism, Lead
    All the current Jain acharyas and monks follow his rule.
  • Belongs to Tradition: Jainism, Lead
    All the current Jain acharyas and monks follow his rule.
View the Source
Vy?khy?praj?apti (Wikipedia)
Works Attributed: Bhagavati Sutra, Lead section
Quote, Works Attributed: Bhagavati Sutra, Lead section
The Vyākhyāprajñapti is said to have been composed by Sudharmaswami by the Śvētāmbara school of Jainism; it is written in Jain Prakrit.
View the Source
Sutrakritanga (Wikipedia)
Works Attributed: Sutrakritanga, Lead section
Quote, Works Attributed: Sutrakritanga, Lead section
According to the Svetambara tradition it was written by Gandhara Sudharmasvami in Ardhamagadhi Prakrit.The text is in two main parts: the first in verse and the second in prose.
View the Source

Take a Related Quiz

Comments (0)
No comments yet. Be the first to share a thought.
Reader Challenges (0)
No disputes yet. Spotted an error or a better source? Open the first one.