Home›Herbs›Belongs To TraditionBrowse ByBelongs To TraditionThis page groups incense by the tradition whose rites call for burning each kind. Wikipedia notes that incense "is used for aesthetic reasons, religious worship, aromatherapy, meditation, and ceremonial reasons," with each tradition keeping its own preferred recipes. Browsing by belongs-to-tradition lets a visitor find every incense used within the same tradition.FactsLearn MoreBelongs To TraditionSourcesComments (0)Reader Challenges (0)FactsDirectoryCategoryWell-attestedIncense 1Learn MoreTen Plant Based Incense Materials, from Scriptural Aromatics to Closed Indigenous Ceremony This article records tradition as it has been passed down and reported. Its sources are not yet part of the atlas's verified catalogue.Herbs gathers ten of the atlas's plant based incense materials, spanning ancient scriptural recipes, modern devotional blends, European folk magic and living Indigenous ceremonial practice, several of which the atlas deliberately describes without instructing. Calamus and Spikenard are both scriptural aromatics whose exact botanical identity is argued: calamus is the fourth ingredient of the holy anointing oil in Exodus 30, disputed between Acorus calamus, a lemongrass and a true cinnamon, and also used in Ayurveda as vacha and in Native American practice as a chewed stimulant; spikenard is the nard of the Song of Songs and the ointment poured over Jesus at Bethany, valued in that account at close to a year's wages, and is now CITES listed. Costus, the qust of the hadith literature, and Saffron, strewn as an offering in Persian and Indian practice and used to dye renunciates' robes, both carry a religious use alongside a much larger use in medicine, dye or food. Lavender, Rose and Nag Champa are the group's devotional staples, burned for peace and calm, for love and the opening of the heart, and, Nag Champa being a sandalwood and champa flower compound, for meditation in temple, yoga and home practice alike. Sage, Sweetgrass and Tobacco are grouped here as materials, not as the closed ceremonies that use them. Burning aromatic smoke belongs to no one tradition, but what the word smudging names is narrower, particular ceremonies of particular Native nations, several of which are closed and were illegal in the United States within living memory. Sweetgrass and tobacco carry the same distinction: their ceremonial use belongs to specific peoples, is not a general technique, and is described here without being taught.Belongs To TraditionFilter Results7 entriesAdherents Today MaximumAll121,962 (1)14,800,000 (1)324,000,000 (1)1,200,000,000 (1)2,000,000,000 (1)2,300,000,000 (1)Adherents Today MinimumAll111,691 (1)14,800,000 (1)324,000,000 (1)1,200,000,000 (1)2,000,000,000 (1)2,300,000,000 (1)Basis of the Membership FigureAllIndependent Survey (5)Scholarly or Demographic Estimate (5)Era of Decline Start YearAll651 (1)Establishment StatusAllDeclared Not Established (1)Disestablished (1)Varies by Province (4)How the Expectation Is EnforcedAllCodified Obligation With Consequences (1)Customary Norm (3)Membership Figure As OfAll2004-01-01 (1)2010-01-01 (4)2011-01-27 (1)2011-12-19 (1)2012-01-01 (1)2012-12-18 (2)2013-01-01 (1)2020-01-01 (5)Origin Period End YearAll600 BCE (1)500 BCE (1)400 BCE (2)50 (1)632 (1)Origin Period Start YearAll1500 BCE (2)586 BCE (1)500 BCE (1)30 (1)610 (1)Position on MarriageAllMarriage may licitly be polygynous (1)Position on SexualityAllSame-sex orientation or practice is held to bar full membership or participation (1)The body holds no single settled position; the question is actively and openly contested within it (2)Position on UsuryAllInterest is permitted but bound by ethical constraints against exploiting the poor (1)Interest of any kind on a loan is forbidden (1)Practice StatusAllLiving, and practised in varied local forms (3)Partly restricted: some elements are closed to outsiders (4)Standard Rate ExpectedAllTen percent. (1)Two and a half percent. (1)Status TodayAllLiving tradition, practised today (7)TheologyAllDualist: two opposed cosmic principles (1)Monistic: one ultimate reality behind all appearance (1)Monotheistic: one God (4)Non-theistic: no creator god is central (1)Panentheistic: the divine both within the world and beyond it (1)Polytheistic: many gods (1)Show ResultsBrowseCompareBuddhismBelongs To Tradition1 entryChristianityBelongs To Tradition1 entryHinduismBelongs To Tradition3 entriesIslamBelongs To Tradition1 entryJudaismBelongs To Tradition2 entriesNative American ReligionBelongs To Tradition3 entriesZoroastrianismBelongs To Tradition1 entrySources1. Divinity Atlas Directory Taxonomy, First Edition Category Treetier 1Divinity Atlas Directory Prose, First Edition Category Descriptionstier 1Comments (0)No comments yet. Be the first to share a thought.Sign in to join the discussion.Reader Challenges (0)No disputes yet. Spotted an error or a better source? 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