Home›Incense›Belongs To TraditionBrowse ByBelongs To TraditionThis page groups incense by the tradition whose rites call for burning each kind. Wikipedia notes that incense "is used for aesthetic reasons, religious worship, aromatherapy, meditation, and ceremonial reasons," with each tradition keeping its own preferred recipes. Browsing by belongs-to-tradition lets a visitor find every incense used within the same tradition.FactsLearn MoreBelongs To TraditionSourcesComments (0)Reader Challenges (0)FactsOriginsWhose Classification This IsWell-attestedThe Latin Picatrix, translated for Alfonso X of Castile from 1256, is the channel through which the Arabic planetary suffumigation recipes reached Latin Europe. 1Whose Classification This IsWell-attestedSourced to the subject's own accountThe planetary suffumigations of Western ceremonial magic, which incense is burned for which planet, are set out by Agrippa, Three Books of Occult Philosophy (1533), following the Picatrix. 2Learn MoreThe Resins and Herbs of Ritual Incense, the resins, woods and herbs burned in ritual, is attached in the correspondence literature to planets, elements and deities: frankincense to the Sun, myrrh to the Moon and to mourning, copal in Mesoamerican practice, sandalwood and agarwood in the incense cultures of Asia. The smoke of incense carries prayer, purifies a space, honours a deity and sets a mood, and its uses are among the most widespread of all ritual acts. Incense recipes appear in Egyptian temple texts, in the Hebrew Bible's instructions for the sacred incense, in the grimoires' recipes for planetary suffumigations, and in the ritual manuals of many traditions.Suffumigation and Offering In ceremonial magic the right incense is burned to attract or align with a planet or spirit, a planetary suffumigation timed to the hour, while in temple and church worship incense is offering and purification, and in domestic practice it marks and cleanses a space. The atlas records the correspondences and the ritual uses across these settings. The atlas gives each incense its correspondences, its traditional uses, and its associations. The planets, elements and deities the incenses are keyed to, and the plants they are made from, are treated in their own categories.Belongs To TraditionFilter Results11 entriesAdherents Today MaximumAll121,962 (1)14,800,000 (1)324,000,000 (1)1,200,000,000 (1)2,000,000,000 (1)2,300,000,000 (1)Adherents Today MinimumAll111,691 (1)14,800,000 (1)324,000,000 (1)1,200,000,000 (1)2,000,000,000 (1)2,300,000,000 (1)Basis of the Membership FigureAllIndependent Survey (5)Scholarly or Demographic Estimate (5)Era of Decline End YearAll550 (1)600 (1)1600 (1)Era of Decline Start YearAll300 (1)380 (1)651 (1)1521 (1)Era of Modern Revival End YearAll1471 (1)Era of Modern Revival Start YearAll1463 (1)Establishment StatusAllDeclared Not Established (1)Disestablished (1)Varies by Province (4)How the Expectation Is EnforcedAllCodified Obligation With Consequences (1)Customary Norm (3)Membership Figure As OfAll2004-01-01 (1)2010-01-01 (4)2011-01-27 (1)2011-12-19 (1)2012-01-01 (1)2012-12-18 (2)2013-01-01 (1)2020-01-01 (5)Origin Period End YearAll3000 BCE (1)1000 BCE (1)600 BCE (1)500 BCE (1)400 BCE (2)50 (1)300 (1)632 (1)1428 (1)Origin Period Start YearAll3300 BCE (1)2000 BCE (1)1500 BCE (2)586 BCE (1)500 BCE (1)1 (1)30 (1)610 (1)1325 (1)Position on MarriageAllMarriage may licitly be polygynous (1)Position on SexualityAllSame-sex orientation or practice is held to bar full membership or participation (1)The body holds no single settled position; the question is actively and openly contested within it (2)Position on UsuryAllInterest is permitted but bound by ethical constraints against exploiting the poor (1)Interest of any kind on a loan is forbidden (1)Practice StatusAllDiscontinued as a state religion (2)Living, and practised in varied local forms (5)Partly restricted: some elements are closed to outsiders (4)Standard Rate ExpectedAllTen percent. (1)Two and a half percent. (1)Status TodayAllHistorical; not practised continuously (3)Living tradition, practised today (8)Revived or reconstructed in the modern era (1)TheologyAllDualist: two opposed cosmic principles (1)Emanationist: reality proceeds from an ineffable One (1)Monistic: one ultimate reality behind all appearance (2)Monotheistic: one God (4)Non-theistic: no creator god is central (1)Panentheistic: the divine both within the world and beyond it (1)Polytheistic: many gods (4)Show ResultsBrowseCompareAncient Egyptian ReligionBelongs To Tradition2 entriesAztec ReligionBelongs To Tradition1 entryBuddhismBelongs To Tradition3 entriesChristianityBelongs To Tradition5 entriesHermeticismBelongs To Tradition1 entryHinduismBelongs To Tradition7 entriesIslamBelongs To Tradition1 entryJudaismBelongs To Tradition9 entriesMaya ReligionBelongs To Tradition1 entryNative American ReligionBelongs To Tradition3 entriesZoroastrianismBelongs To Tradition1 entrySources1. Picatrix: A Medieval Treatise on Astral Magictier 1Dan Attrell and David Porreca (trans.), Pennsylvania State University Press, 2019translators introductionView the Source2. Three Books of Occult Philosophytier 3Heinrich Cornelius Agrippa, Llewellyn, 1533bk. 1, chs. 43-44View the SourceDivinity Atlas Directory Prose, First Edition Category Descriptionstier 1Comments (0)No comments yet. Be the first to share a thought.Sign in to join the discussion.Reader Challenges (0)No disputes yet. Spotted an error or a better source? Open the first one.Sign in to dispute this or suggest a correction.