Home›Jainism Hymns›TraditionBrowse ByTraditionThis page groups hymns by the religious tradition that sings them. Wikipedia notes that "although most familiar to speakers of English in the context of Christianity, hymns are also a fixture of other world religions, especially on the Indian subcontinent (stotras)." Browsing by tradition lets a visitor read every hymn belonging to one religious tradition together.FactsLearn MoreTraditionSourcesComments (0)Reader Challenges (0)FactsDirectoryCategoryWell-attestedHymns & Liturgical Texts 1Learn MoreThree Hymns to Two Tirthankaras Understood to Work on the Reciter Rather Than as Petition This article records tradition as it has been passed down and reported. Its sources are not yet part of the atlas's verified catalogue.Jainism Hymns gathers three of the atlas's Jain devotional hymns, addressed to two different tirthankaras and united by a doctrine that shapes what praising them can mean. The Bhaktamara Stotra, forty eight verses in praise of Rishabhanatha, the first tirthankara, is the best known Jain hymn, recited by both Digambara and Svetambara communities though their recensions differ in length. Traditional story holds Manatunga composed it in chains, each verse breaking a lock, which is why individual verses are used as protective formulas with their own yantras. The Kalyanamandira Stotra, addressed to Parshvanatha, the twenty third tirthankara, and traditionally attributed to the Svetambara monk scholar Siddhasena Divakara, shares that hymn's verse form and its tradition of miraculous protective power, and the two are often studied and printed together as companion pieces. The Uvasaggaharam Stotra, a five verse Prakrit hymn also addressed to Parshvanatha and attributed to the monk Bhadrabahu, is one of the Navsmaran, the nine sacred hymns recited daily by Svetambara Murtipujaka followers, traditionally held to remove obstacles from a devotee's life. Jain doctrine holds that a liberated tirthankara does not intervene in the world, so praising one is understood to work on the reciter rather than as petition, a framing that runs through all three hymns alike.TraditionFilter Results1 entryAdherents Today MaximumAll5,000,000 (1)Adherents Today MinimumAll4,000,000 (1)Basis of the Membership FigureAllNational Census (1)Scholarly or Demographic Estimate (1)How the Expectation Is EnforcedAllObligation to Support, No Set Rate (1)Membership Figure As OfAll2001-01-01 (1)2011-01-01 (1)2021-01-01 (1)Origin Period End YearAll400 BCE (1)Origin Period Start YearAll600 BCE (1)Practice StatusAllLiving, and practised in varied local forms (1)Status TodayAllLiving tradition, practised today (1)TheologyAllNon-theistic: no creator god is central (1)Show ResultsJainismTradition3 entriesSources1. Divinity Atlas Directory Taxonomy, First Edition Category Treetier 1Divinity Atlas Directory Prose, First Edition Category Descriptionstier 1Comments (0)No comments yet. Be the first to share a thought.Sign in to join the discussion.Reader Challenges (0)No disputes yet. Spotted an error or a better source? Open the first one.Sign in to dispute this or suggest a correction.