Home›Judaism Mantras›Belongs To TraditionBrowse ByBelongs To TraditionThis page groups mantras by the religious school that uses them. Wikipedia notes that "the use, structure, function, importance, and types of mantras vary according to the school and philosophy of Jainism, Buddhism, Hinduism, Zoroastrianism, and Sikhism." Browsing by tradition lets a visitor compare how differently two traditions treat what looks like a similar practice.FactsLearn MoreBelongs To TraditionSourcesComments (0)Reader Challenges (0)FactsDirectoryCategoryWell-attestedMantras 1Learn MoreEight Formulas of Daily Liturgy, Two Turning on a Name Never Pronounced This article records tradition as it has been passed down and reported. Its sources are not yet part of the atlas's verified catalogue.Judaism Mantras gathers eight formulas, several of them the ordinary vocabulary of daily Jewish liturgy and two of them built around a name the tradition refuses to pronounce. Amen and Alleluia are the atlas's clearest examples of a Hebrew word crossing untranslated into other liturgical languages: Amen entered Greek, Latin, Arabic and hundreds of vernaculars as an assent rather than a statement, and Alleluia entered Christian worship as pure sound, its second half the divine name in short form, mostly unrecognised by the congregations singing it. The Shema Yisrael, recited morning and evening and as the last words before death, and Barukh Atah Adonai, said by a traditional Jew a hundred times a day, are the two most repeated formulas of ordinary practice; Barukh Shem Kevod, said immediately after the Shema's first verse, is prescribed to be whispered on ordinary days and spoken aloud only on the Day of Atonement. Two members turn on the tetragrammaton directly. Ana BeKhoach is public and printed in ordinary prayer books, but the forty-two-letter divine name its initials are said to encode is transmitted, in Kabbalistic sources, only to the fit, and no vocalisation is given here. The Pronunciation of the Tetragrammaton records the plainer fact behind that reticence: the name ceased to be transmitted after the Temple's destruction in 70 CE, and the atlas records that refusal rather than supplying a reconstruction.Belongs To TraditionFilter Results3 entriesAdherents Today MaximumAll14,800,000 (1)2,000,000,000 (1)2,300,000,000 (1)Adherents Today MinimumAll14,800,000 (1)2,000,000,000 (1)2,300,000,000 (1)Basis of the Membership FigureAllIndependent Survey (3)Scholarly or Demographic Estimate (2)Establishment StatusAllDeclared Not Established (1)Varies by Province (2)How the Expectation Is EnforcedAllCodified Obligation With Consequences (1)Customary Norm (1)Membership Figure As OfAll2010-01-01 (2)2011-01-27 (1)2011-12-19 (1)2013-01-01 (1)2020-01-01 (3)Origin Period End YearAll400 BCE (1)50 (1)632 (1)Origin Period Start YearAll586 BCE (1)30 (1)610 (1)Position on MarriageAllMarriage may licitly be polygynous (1)Position on SexualityAllSame-sex orientation or practice is held to bar full membership or participation (1)The body holds no single settled position; the question is actively and openly contested within it (2)Position on UsuryAllInterest is permitted but bound by ethical constraints against exploiting the poor (1)Interest of any kind on a loan is forbidden (1)Practice StatusAllLiving, and practised in varied local forms (1)Partly restricted: some elements are closed to outsiders (2)Standard Rate ExpectedAllTen percent. (1)Two and a half percent. (1)Status TodayAllLiving tradition, practised today (3)TheologyAllMonotheistic: one God (3)Show ResultsBrowseCompareChristianityBelongs To Tradition2 entriesIslamBelongs To Tradition1 entryJudaismBelongs To Tradition8 entriesSources1. Divinity Atlas Directory Taxonomy, First Edition Category Treetier 1Divinity Atlas Directory Prose, First Edition Category Descriptionstier 1Comments (0)No comments yet. Be the first to share a thought.Sign in to join the discussion.Reader Challenges (0)No disputes yet. Spotted an error or a better source? Open the first one.Sign in to dispute this or suggest a correction.