Divinity Atlas

Sacred Correspondences
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This page groups sacred sites by whether their sacred status is still actively maintained. Wikipedia notes that Mircea Eliade "argues that while the concept of a sacred space is often associated with religious traditions, it is not exclusive to them," since secular societies can keep treating a place as significant too. Browsing this way lets a visitor tell a site with living religious observance apart from one preserved mainly for its history.

Facts
Origins
Whose Classification This Is
The picture of a Norse "temple" comes very largely from Adam of Bremen, writing about 1075 about a place he had not visited and making a case about a mission field. Excavation at the site he describes has not produced the building he describes, and nearly every later reconstruction traces back to his page. 3
Overview
What Defines This Grouping
Cult places of pre-Christian Scandinavia - halls, groves, springs and assembly sites rather than temples in the later sense. The written sources are Christian and late: the sagas were set down two centuries and more after conversion, by people who had never seen the rites they describe. 2
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Sacred Sites 1
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Norse Sacred Sites

This small group gathers a sacred site of Norse and Germanic paganism, a temple, sacred grove or cult place of the pre-Christian north, known from the sagas, chronicles and archaeology.

The browser will find the site the atlas classes here. The entry describes what is known of its ritual use, noting the limits of the evidence for pre-Christian Norse worship.

Practice Status
Sources
1. Divinity Atlas Directory Taxonomy, First Edition Category Tree
2. Dictionary of Northern Mythology
Rudolf Simek, translated by Angela Hall, D. S. Brewer, 1993View the Source
3. Norse Mythology: A Guide to the Gods, Heroes, Rituals, and Beliefs
John Lindow, Oxford University Press, 2001View the Source
Divinity Atlas Directory Prose, First Edition Category Descriptions
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