Home›Polytheistic (Animist) Pantheons›Veneration Status›Venerated in a syncretic or Christianised formBrowse ByVenerated in a syncretic or Christianised formThis page groups pantheons by whether they are still actively worshipped today. Wikipedia notes that "in the modern vernacular, most historical polytheistic religions are referred to as 'mythology'." Browsing by veneration status lets a visitor separate a pantheon with living worshippers from one now studied only as myth.FactsVenerated in a syncretic or Christianised formSourcesComments (0)Reader Challenges (0)FactsDirectoryCategoryWell-attestedPantheons 1Venerated in a syncretic or Christianised formFilter Results2 entriesDivine SuccessionAllOne divine generation; no succession between generations is recorded (1)The senior god withdrew and left the world to junior powers (1)Pantheon MembershipAllEvery place, clan and lineage adds its own (2)Mortal EntryAllAncestors and founders become objects of cult (1)No recognised route from mortal to god (1)Pantheon OfAllInuit Religion (1)Philippine Indigenous Religion (Anitism) (1)Divine HeadshipAllA supreme creator who withdrew from active rule and receives little direct cult (1)No sovereign; the gods act as peers (1)Creator RelationAllThe creator withdrew after making the world and is seldom addressed in cult (1)The world was formed from pre-existing matter or from a slain being, with no creator god (1)Era Attested Start YearAll1500 (1)Pantheon StructureAllA supreme creator above a working order of intermediary powers (1)Local and lineage cults gathered under one name, with no single frame (1)Pantheon KindAllPolytheistic (Animist) Pantheons (Pantheons) (2)RegionAllNorth America (1)Show ResultsBrowseCompareSelect all 2InuitVenerated in a syncretic or Christianised formTagalogVenerated in a syncretic or Christianised formSources1. Divinity Atlas Directory Taxonomy, First Edition Category Treetier 1Divinity Atlas Directory Prose, Second Edition Category Descriptionstier 1Comments (0)No comments yet. Be the first to share a thought.Sign in to join the discussion.Reader Challenges (0)No disputes yet. Spotted an error or a better source? Open the first one.Sign in to dispute this or suggest a correction.