Home›Position 1 in Its Cycle›Belongs To TraditionBrowse ByBelongs To TraditionThis page groups cosmological ages by the tradition whose own cycle of time they belong to. Wikipedia notes that "in the Mahabharata, the words yuga and kalpa (a day of Brahma) are used interchangeably to describe the cycle of creation and destruction," showing how tightly one tradition's vocabulary shapes its ages. Browsing by belongs-to-tradition lets a visitor find every age drawn from the same tradition's reckoning of time.FactsLearn MoreBelongs To TraditionSourcesComments (0)Reader Challenges (0)FactsDirectoryCategoryWell-attestedAges 1Learn MoreThe First Stage, Five Ways This article records tradition as it has been passed down and reported. Its sources are not yet part of the atlas's verified catalogue.Position 1 in Its Cycle collects the first stage named in five unrelated schemes of world ages: Hesiod's Golden Age, the Aztec First Sun, Joachim of Fiore's Age of the Father, the Jain Sushama-sushama, and Shobo, the Age of the True Dharma in East Asian Buddhism. None of the five traditions influenced any other here, yet four of the five open their cycle with the same claim, that the starting condition is the best one available. Hesiod's Golden Age lives free of toil and grief under Cronus. Sushama-sushama is the most excellent of the Jain ara, an age of supreme happiness and lifespan at the very start of the world's long decline. Shobo is the age in which the Buddha's teaching, its practice and its attainment are all fully present together, before either begins to fail. The First Sun stands somewhat apart: it is simply the earliest of five successive worlds Aztec myth records, ended by jaguars rather than by any falling away, so its place at position one marks sequence rather than merit. Joachim's Age of the Father is the plainest exception, a time of law and obedience rather than of ease, since his three ages rise in spiritual understanding rather than decline. Read together, the group shows both a common pattern, a first stage that later stages are measured against, and its limits: whether that first stage is remembered as a height already lost or as a beginning still building toward something greater depends entirely on which tradition is doing the remembering.Belongs To TraditionFilter Results5 entriesAdherents Today MaximumAll5,000,000 (1)324,000,000 (1)2,300,000,000 (1)Adherents Today MinimumAll4,000,000 (1)324,000,000 (1)2,300,000,000 (1)Basis of the Membership FigureAllIndependent Survey (2)National Census (1)Scholarly or Demographic Estimate (3)Era of Decline End YearAll529 (1)1600 (1)Era of Decline Start YearAll380 (1)1521 (1)Establishment StatusAllVaries by Province (2)How the Expectation Is EnforcedAllCustomary Norm (1)Obligation to Support, No Set Rate (1)Membership Figure As OfAll2001-01-01 (1)2010-01-01 (2)2011-01-01 (1)2011-12-19 (1)2012-12-18 (1)2020-01-01 (2)2021-01-01 (1)Origin Period End YearAll700 BCE (1)400 BCE (2)50 (1)1428 (1)Origin Period Start YearAll1400 BCE (1)600 BCE (1)500 BCE (1)30 (1)1325 (1)Position on SexualityAllThe body holds no single settled position; the question is actively and openly contested within it (1)Practice StatusAllDiscontinued as a state religion (2)Living, and practised in varied local forms (3)Status TodayAllHistorical; not practised continuously (2)Living tradition, practised today (3)TheologyAllMonotheistic: one God (1)Non-theistic: no creator god is central (2)Polytheistic: many gods (2)Show ResultsBrowseCompareAncient Greek ReligionBelongs To Tradition1 entryAztec ReligionBelongs To Tradition1 entryBuddhismBelongs To Tradition1 entryChristianityBelongs To Tradition1 entryJainismBelongs To Tradition1 entrySources1. Divinity Atlas Directory Taxonomy, First Edition Category Treetier 1Divinity Atlas Directory Prose, First Edition Category Descriptionstier 1Comments (0)No comments yet. Be the first to share a thought.Sign in to join the discussion.Reader Challenges (0)No disputes yet. Spotted an error or a better source? Open the first one.Sign in to dispute this or suggest a correction.