Home›Protective Spirits›TraditionBrowse ByTraditionThis page groups mythical creatures by the wider artistic and religious tradition that pictures them. Wikipedia notes that "in medieval art, animals, both real and mythical, played important roles." Browsing by tradition lets a visitor read every creature from one cultural tradition together.FactsLearn MoreTraditionSourcesComments (0)Reader Challenges (0)FactsDirectoryCategoryWell-attestedMythical Creatures 1Learn MoreThree Guardians Who Require Ongoing Care in Return This article records tradition as it has been passed down and reported. Its sources are not yet part of the atlas's verified catalogue.Protective Spirits gathers three household or communal guardians from Balinese, Burmese and Slavic tradition, each requiring ongoing care from the people it protects. Barong is the protective spirit of Balinese Hinduism, met as a masked and costumed figure carried by two dancers and treated as a resident of the temple that keeps him; the best known form, the Barong Ket, is a lion with a red face, gilt leather and a mirror studded coat, though village forms take a boar, a tiger or other animal shapes, and the mask itself is consecrated, kept in the temple and given offerings rather than treated as a costume. Nats are a large class of spirits venerated in Burmese tradition, tied to particular places, natural features, households or historical figures, believed to protect or, if neglected, to bring misfortune; a standard grouping of thirty seven Nats was formalized under royal patronage from a much larger body of local belief, and Nat veneration predates the country's Theravada Buddhism and runs alongside it rather than having been displaced by it, most visibly at the pilgrimage site of Mount Popa. The domovoi is the household guardian spirit of Slavic folk belief, an old bearded man who lives behind the stove or under the threshold and protects the house that hosts him; fed and respected, he keeps the household prosperous and warns of danger, while neglected he grows mischievous, and a family moving house was expected to formally invite their domovoi along rather than leave him behind. All three share the same underlying bargain: protection offered in exchange for continued attention, withdrawn or turned mischievous when that attention lapses.TraditionFilter Results5 entriesAdherents Today MaximumAll324,000,000 (1)1,200,000,000 (1)Adherents Today MinimumAll324,000,000 (1)1,200,000,000 (1)Basis of the Membership FigureAllIndependent Survey (3)National Census (1)Scholarly or Demographic Estimate (3)Era of Decline End YearAll1200 (2)Era of Decline Start YearAll863 (1)1000 (1)Era of Modern Revival End YearAll1990 (1)Era of Modern Revival Start YearAll1930 (1)Establishment StatusAllVaries by Province (2)How the Expectation Is EnforcedAllCustomary Norm (2)Membership Figure As OfAll2005-01-01 (1)2006-01-01 (1)2010-01-01 (2)2012-01-01 (1)2012-12-18 (2)2020-01-01 (2)2025-01-01 (1)Origin Period End YearAll500 BCE (1)400 BCE (1)800 (1)988 (1)Origin Period Start YearAll1500 BCE (1)500 BCE (2)500 (1)1910 (1)Practice StatusAllDiscontinued as a state religion (1)Living, and in active revival (1)Living, and practised in varied local forms (1)Partly restricted: some elements are closed to outsiders (1)Status TodayAllHistorical; not practised continuously (2)Living tradition, practised today (3)Revived or reconstructed in the modern era (1)TheologyAllMonistic: one ultimate reality behind all appearance (1)Non-theistic: no creator god is central (1)Panentheistic: the divine both within the world and beyond it (1)Polytheistic: many gods (3)Show ResultsBrowseCompareBuddhismTradition1 entryHinduismTradition2 entriesLadin MythologyTradition1 entryNorse PaganismTradition1 entrySlavic Native Faith (Rodnovery)Tradition1 entrySources1. Divinity Atlas Directory Taxonomy, First Edition Category Treetier 1Divinity Atlas Directory Prose, First Edition Category Descriptionstier 1Comments (0)No comments yet. Be the first to share a thought.Sign in to join the discussion.Reader Challenges (0)No disputes yet. Spotted an error or a better source? Open the first one.Sign in to dispute this or suggest a correction.