Home›Reanimated Dead›TraditionBrowse ByTraditionThis page groups mythical creatures by the wider artistic and religious tradition that pictures them. Wikipedia notes that "in medieval art, animals, both real and mythical, played important roles." Browsing by tradition lets a visitor read every creature from one cultural tradition together.FactsLearn MoreTraditionSourcesComments (0)Reader Challenges (0)FactsDirectoryCategoryWell-attestedMythical Creatures 1Learn MoreThree Corpses Treated as a Physical Problem With a Physical Remedy This article records tradition as it has been passed down and reported. Its sources are not yet part of the atlas's verified catalogue.Reanimated Dead gathers three corpses that get up and act, from Chinese, Old Norse and medieval Latin tradition, treated in every case as a physical problem requiring a physical remedy. The jiangshi is a reanimated corpse of Chinese folklore, stiff with rigor and moving in hops because its joints will not bend, connected in the older reports to the practice of returning a body over long distances for burial in its home ground and to the belief that a corpse left unburied or wrongly handled may be reoccupied by the coarser part of the soul; the Qing dynasty robes and paper talisman familiar from Hong Kong cinema belong to the twentieth century rather than the older accounts. The draugr of Old Norse literature is a dead man who stays in his burial mound and comes out of it keeping his body, strength and ill temper, treated by the sagas as a problem solved physically, by wrestling, beheading and burning, not a vapor exorcised, with greed for grave goods and resentment of the living the usual motives and sickness among the livestock the usual sign of one left undealt with. A revenant is a corpse that returns from the grave, reported in Latin chronicles of twelfth century England and northern Europe as local fact rather than romance; William of Newburgh records several such accounts and the standard remedy, exhumation and burning, distinct from the later literary vampire which takes its shape from eighteenth century central European reports. All three are handled the same way: not appeased, negotiated with or exorcised, but physically destroyed, usually by burning, a solution the grouping's own members apply independently of one another.TraditionFilter Results3 entriesAdherents Today MaximumAll2,300,000,000 (1)Adherents Today MinimumAll2,300,000,000 (1)Basis of the Membership FigureAllIndependent Survey (2)National Census (1)Scholarly or Demographic Estimate (1)Era of Decline End YearAll1200 (1)1976 (1)Era of Decline Start YearAll1000 (1)1966 (1)Establishment StatusAllVaries by Province (1)How the Expectation Is EnforcedAllCustomary Norm (1)Membership Figure As OfAll2006-01-01 (1)2010-01-01 (1)2011-12-19 (1)2016-01-01 (1)2018-01-01 (1)2020-01-01 (1)2025-01-01 (1)Origin Period End YearAll1046 BCE (1)50 (1)800 (1)Origin Period Start YearAll1600 BCE (1)500 BCE (1)30 (1)Position on SexualityAllThe body holds no single settled position; the question is actively and openly contested within it (1)Practice StatusAllDiscontinued as a state religion (1)Living, and practised in varied local forms (2)Status TodayAllHistorical; not practised continuously (1)Living tradition, practised today (2)TheologyAllAncestor-centred (1)Animist: persons and powers in land, water and living things (1)Monotheistic: one God (1)Polytheistic: many gods (2)Show ResultsBrowseCompareChinese Folk ReligionTradition1 entryChristianityTradition1 entryNorse PaganismTradition1 entrySources1. Divinity Atlas Directory Taxonomy, First Edition Category Treetier 1Divinity Atlas Directory Prose, First Edition Category Descriptionstier 1Comments (0)No comments yet. Be the first to share a thought.Sign in to join the discussion.Reader Challenges (0)No disputes yet. Spotted an error or a better source? Open the first one.Sign in to dispute this or suggest a correction.