Home›Regions›Principal Tradition OfBrowse ByPrincipal Tradition OfThis page groups sacred regions by their formal rank within one specific faith. Wikipedia notes that Jerusalem "is the holiest city in Judaism and Christianity and the third-holiest city in Islam (behind Mecca and Medina in the Arabian Peninsula)." Browsing by principal-tradition-of lets a visitor find every region holding the same rank within its faith.FactsLearn MorePrincipal Tradition OfSourcesComments (0)Reader Challenges (0)FactsOverviewWhat Defines This GroupingWell-attestedGeographic and cultural areas in which the atlas's traditions arose, used to place a system in the world rather than to define it. A region is not a religion: no region here holds only one tradition, and regions are themselves shaped by pilgrimage, trade and conquest rather than being neutral containers - religious practice makes regions as much as regions produce religions. 1Learn MoreThe Places the Traditions Come From This category holds the geographic and cultural regions in which the traditions recorded here arose, used to place a system in the world rather than to define it. A region entry names the area, gives its modern equivalent where the historical name differs, and describes what arose there: the pantheons, texts, practices and figures the place gave rise to. Regions are containers of context. Mesopotamia, the Nile valley, the Indus and Ganges plains, Greece, Scandinavia, Mesoamerica and West Africa each nurtured distinctive religious worlds, and knowing the setting helps make sense of the systems that grew in it.Movement and Exchange Traditions travel, and regions are meeting-points as much as origins. Ideas, gods and techniques moved along trade and conquest routes (Babylonian astronomy into Greece, Greek philosophy into the Islamic world and back into Europe, Buddhism across Asia), and a region's religious life is usually a layered product of exchange rather than a sealed local growth. The entries note these movements where they matter, so a region reads not as an isolated box but as a node in a larger web of contact, from which the more specific categories here (deities, sites, texts), can be entered.Principal Tradition OfFilter Results39 entriesAdherents Today MaximumAll900 (1)6000 (1)121,962 (1)5,000,000 (2)14,800,000 (1)30,000,000 (1)324,000,000 (1)1,200,000,000 (1)2,000,000,000 (1)2,300,000,000 (1)Adherents Today MinimumAll900 (1)6000 (1)111,691 (1)1,095,000 (1)4,000,000 (1)14,800,000 (1)25,000,000 (1)324,000,000 (1)1,200,000,000 (1)2,000,000,000 (1)2,300,000,000 (1)Basis of the Membership FigureAllChurch-Reported Rolls (3)Independent Survey (9)National Census (5)Scholarly or Demographic Estimate (11)Era of Decline End YearAll1180 BCE (1)100 (1)400 (2)529 (1)550 (1)1200 (2)1572 (1)1600 (2)1976 (2)Era of Decline Start YearAll1200 BCE (1)100 BCE (2)380 (3)600 (1)651 (1)863 (1)1000 (1)1521 (1)1533 (1)1966 (2)Era of Modern Revival End YearAll1990 (1)2000 (2)Era of Modern Revival Start YearAll1930 (1)1990 (2)Establishment StatusAllDeclared Not Established (1)Disestablished (3)Established (1)Varies by Province (4)How the Expectation Is EnforcedAllCodified Obligation With Consequences (1)Customary Norm (6)Obligation to Support, No Set Rate (1)Membership Figure As OfAll1919-03-01 (1)1965-01-01 (1)2001-01-01 (1)2001-03-01 (1)2003-01-01 (1)2004-01-01 (1)2005-01-01 (1)2006-01-01 (1)2010-01-01 (5)2011-01-01 (2)2011-01-27 (1)2011-03-01 (1)2011-12-19 (1)2012-01-01 (4)2012-12-18 (2)2013-01-01 (2)2015-01-01 (1)2016-01-01 (1)2016-12-31 (1)2017-01-01 (1)2018-01-01 (2)2019-01-01 (1)2020-01-01 (5)2021-01-01 (2)2021-05-12 (1)2023-08-30 (1)2024-01-01 (1)2025-01-01 (1)Origin Period End YearAll3000 BCE (2)1650 BCE (1)1000 BCE (1)700 BCE (2)600 BCE (1)500 BCE (2)479 BCE (1)400 BCE (3)300 BCE (1)50 (1)142 (1)277 (1)300 (1)632 (1)712 (1)800 (2)988 (1)1100 (1)1200 (1)1300 (1)1428 (1)1438 (1)1708 (1)1800 (1)1935 (1)Origin Period Start YearAll-50,000 (1)3500 BCE (1)3300 BCE (1)2000 BCE (1)1750 BCE (1)1500 BCE (2)1400 BCE (1)1000 BCE (1)800 BCE (1)750 BCE (1)600 BCE (1)586 BCE (1)551 BCE (1)500 BCE (2)450 BCE (1)400 BCE (1)300 BCE (1)1 (1)30 (1)240 (1)500 (1)610 (1)700 (1)1000 (1)1100 (1)1325 (1)1400 (1)1499 (1)1700 (1)1930 (1)Position on MarriageAllMarriage is held to be monogamous, with remarriage after divorce sanctioned under specified conditions (1)Marriage may licitly be polygynous (1)Position on SexualityAllSame-sex orientation or practice is held to bar full membership or participation (3)The body holds no single settled position; the question is actively and openly contested within it (2)Position on UsuryAllInterest is permitted but bound by ethical constraints against exploiting the poor (1)Interest of any kind on a loan is forbidden (1)Practice StatusAllClosed ceremonial knowledge, described but not reproduced (1)Discontinued as a state religion (10)Living, and in active revival (1)Living, and practised in varied local forms (9)Partly restricted: some elements are closed to outsiders (11)Standard Rate ExpectedAllTen percent. (2)Two and a half percent. (1)Status TodayAllHistorical; not practised continuously (10)Living tradition, practised today (27)Revived or reconstructed in the modern era (3)Suppressed, then revived (1)TheologyAllAncestor-centred (7)Animist: persons and powers in land, water and living things (1)Animist: persons and powers in land, water and living things (4)Dualist: two opposed cosmic principles (3)Duotheistic: a divine pair (1)Henotheistic: a supreme being above served lesser divinities (5)Monistic: one ultimate reality behind all appearance (2)Monotheistic: one God (10)Non-theistic: no creator god is central (3)Panentheistic: the divine both within the world and beyond it (1)Polytheistic: many gods (17)Show ResultsBrowseCompareAncient Egyptian ReligionPrincipal Tradition Of1 entryAncient Greek ReligionPrincipal Tradition Of2 entriesAustralian Aboriginal ReligionPrincipal Tradition Of1 entryAztec ReligionPrincipal Tradition Of1 entryBonPrincipal Tradition Of2 entriesBuddhismPrincipal Tradition Of20 entriesBwitiPrincipal Tradition Of1 entryCaucasian Native ReligionPrincipal Tradition Of1 entryChristianityPrincipal Tradition Of44 entriesConfucianismPrincipal Tradition Of2 entriesEtruscan ReligionPrincipal Tradition Of1 entryHaitian VodouPrincipal Tradition Of1 entryHinduismPrincipal Tradition Of15 entriesHittite ReligionPrincipal Tradition Of1 entryInca ReligionPrincipal Tradition Of1 entryIslamPrincipal Tradition Of42 entriesJainismPrincipal Tradition Of8 entriesJudaismPrincipal Tradition Of12 entriesKongo ReligionPrincipal Tradition Of1 entryMandaeismPrincipal Tradition Of3 entriesManichaeismPrincipal Tradition Of2 entriesMaya ReligionPrincipal Tradition Of2 entriesMesopotamian ReligionPrincipal Tradition Of1 entryNorse PaganismPrincipal Tradition Of1 entryPolynesian ReligionPrincipal Tradition Of2 entriesRastafariPrincipal Tradition Of1 entryRoman ReligionPrincipal Tradition Of1 entrySamaritanismPrincipal Tradition Of3 entriesSan ReligionPrincipal Tradition Of1 entryShintoPrincipal Tradition Of2 entriesSiberian ShamanismPrincipal Tradition Of1 entrySikhismPrincipal Tradition Of4 entriesSlavic Native Faith (Rodnovery)Principal Tradition Of1 entryTaoismPrincipal Tradition Of1 entryTengrismPrincipal Tradition Of1 entryWaaqeffannaPrincipal Tradition Of1 entryYazidismPrincipal Tradition Of1 entryZoroastrianismPrincipal Tradition Of4 entriesZulu Traditional ReligionPrincipal Tradition Of1 entrySources1. Connected Places: Region, Pilgrimage, and Geographical Imagination in Indiatier 1Anne Feldhaus, Palgrave Macmillan, 2003IntroductionDivinity Atlas Directory Prose, First Edition Category Descriptionstier 1Comments (0)No comments yet. Be the first to share a thought.Sign in to join the discussion.Reader Challenges (0)No disputes yet. Spotted an error or a better source? Open the first one.Sign in to dispute this or suggest a correction.