Home›Regions›Sacred ToBrowse BySacred ToThis page groups sacred regions by the specific worship they were built to hold. Wikipedia notes that "the Temple in Jerusalem ... was the central place of worship for Israelites and Jews and serves as the namesake of the Temple Mount." Browsing by sacred-to lets a visitor find every region built to hold the same worship.FactsLearn MoreSacred ToSourcesComments (0)Reader Challenges (0)FactsOverviewWhat Defines This GroupingWell-attestedGeographic and cultural areas in which the atlas's traditions arose, used to place a system in the world rather than to define it. A region is not a religion: no region here holds only one tradition, and regions are themselves shaped by pilgrimage, trade and conquest rather than being neutral containers - religious practice makes regions as much as regions produce religions. 1Learn MoreThe Places the Traditions Come From This category holds the geographic and cultural regions in which the traditions recorded here arose, used to place a system in the world rather than to define it. A region entry names the area, gives its modern equivalent where the historical name differs, and describes what arose there: the pantheons, texts, practices and figures the place gave rise to. Regions are containers of context. Mesopotamia, the Nile valley, the Indus and Ganges plains, Greece, Scandinavia, Mesoamerica and West Africa each nurtured distinctive religious worlds, and knowing the setting helps make sense of the systems that grew in it.Movement and Exchange Traditions travel, and regions are meeting-points as much as origins. Ideas, gods and techniques moved along trade and conquest routes (Babylonian astronomy into Greece, Greek philosophy into the Islamic world and back into Europe, Buddhism across Asia), and a region's religious life is usually a layered product of exchange rather than a sealed local growth. The entries note these movements where they matter, so a region reads not as an isolated box but as a node in a larger web of contact, from which the more specific categories here (deities, sites, texts), can be entered.Sacred ToFilter Results18 entriesAdherents Today MaximumAll900 (1)5,000,000 (2)14,800,000 (1)17,000,000 (1)30,000,000 (1)324,000,000 (1)1,200,000,000 (1)2,000,000,000 (1)2,300,000,000 (1)Adherents Today MinimumAll900 (1)4,000,000 (1)5,000,000 (1)14,800,000 (1)17,000,000 (1)25,000,000 (1)324,000,000 (1)1,200,000,000 (1)2,000,000,000 (1)2,300,000,000 (1)Basis of the Membership FigureAllChurch-Reported Rolls (3)Independent Survey (5)National Census (2)Scholarly or Demographic Estimate (7)Era of Decline End YearAll600 BCE (1)100 (1)400 (2)1600 (1)Era of Decline Start YearAll1200 BCE (1)100 BCE (2)380 (1)1521 (1)Establishment StatusAllDeclared Not Established (1)Disestablished (1)No Establishment (1)Varies by Province (4)How the Expectation Is EnforcedAllCodified Obligation With Consequences (2)Customary Norm (4)Obligation to Support, No Set Rate (1)Preached Expectation, Not Enforced (1)Membership Figure As OfAll1919-03-01 (1)1969-12-31 (1)2001-01-01 (1)2001-03-01 (1)2010-01-01 (5)2011-01-01 (1)2011-01-27 (1)2011-03-01 (1)2011-12-19 (1)2012-12-18 (2)2013-01-01 (2)2020-01-01 (5)2021-01-01 (1)2022-01-01 (1)2024-01-01 (1)2026-08-13 (1)Origin Period End YearAll3000 BCE (1)1200 BCE (1)700 BCE (1)500 BCE (2)400 BCE (3)300 BCE (1)50 (1)632 (1)1300 (1)1428 (1)1708 (1)1863 (1)Origin Period Start YearAll3500 BCE (1)2000 BCE (1)1500 BCE (1)1000 BCE (1)800 BCE (1)750 BCE (1)600 BCE (1)586 BCE (1)500 BCE (1)450 BCE (1)30 (1)610 (1)1325 (1)1499 (1)1830 (1)1844 (1)Position on MarriageAllMarriage is held to be monogamous, with remarriage after divorce sanctioned under specified conditions (2)Marriage may licitly be polygynous (1)Position on SexualityAllSame-sex orientation or practice is held to bar full membership or participation (2)Same-sex sexual relationships are held contrary to teaching; LGBT individuals are welcomed as members but not ordained, and same-sex unions are not blessed (1)The body holds no single settled position; the question is actively and openly contested within it (3)Position on UsuryAllInterest is permitted but bound by ethical constraints against exploiting the poor (1)Interest of any kind on a loan is forbidden (1)Practice StatusAllDiscontinued as a state religion (5)Living, and practised in varied local forms (5)Partly restricted: some elements are closed to outsiders (5)Standard Rate ExpectedAllNineteen percent. (1)Ten percent. (2)Two and a half percent. (1)Status TodayAllHistorical; not practised continuously (5)Living tradition, practised today (13)TheologyAllAncestor-centred (3)Henotheistic: a supreme being above served lesser divinities (2)Monistic: one ultimate reality behind all appearance (1)Monotheistic: one God (7)Non-theistic: no creator god is central (2)Panentheistic: the divine both within the world and beyond it (1)Polytheistic: many gods (7)Show ResultsBrowseCompareAztec ReligionSacred To1 entryBahá’í FaithSacred To1 entryBuddhismSacred To3 entriesCanaanite ReligionSacred To1 entryChristianitySacred To4 entriesEtruscan ReligionSacred To1 entryHinduismSacred To11 entriesIslamSacred To4 entriesJainismSacred To4 entriesJudaismSacred To4 entriesKongo ReligionSacred To1 entryLatter Day Saint MovementSacred To1 entryMesopotamian ReligionSacred To3 entriesPolynesian ReligionSacred To1 entryRoman ReligionSacred To1 entrySamaritanismSacred To1 entrySikhismSacred To1 entryYorùbá Religion (Ifá)Sacred To1 entrySources1. Connected Places: Region, Pilgrimage, and Geographical Imagination in Indiatier 1Anne Feldhaus, Palgrave Macmillan, 2003IntroductionDivinity Atlas Directory Prose, First Edition Category Descriptionstier 1Comments (0)No comments yet. Be the first to share a thought.Sign in to join the discussion.Reader Challenges (0)No disputes yet. Spotted an error or a better source? Open the first one.Sign in to dispute this or suggest a correction.