Divinity Atlas

Sacred Correspondences
Sign In
Text size
100%
Theme
Religion

Hmong Shamanism

Polytheistic (Animist)

Hmong shamanism, ua neeb, is the traditional religious practice of the Hmong people of southern China and highland Southeast Asia, and of Hmong diaspora communities formed after the Vietnam War, centered on a shaman called txiv neeb who enters trance to negotiate with spirits on behalf of a client, most often to recover a wandering soul believed to cause illness. A txiv neeb trains for years under a teacher, learning ritual implements such as a gong and finger bells, and the neeb, a sung ritual text that guides the journey between the human and spirit worlds. The chant is transmitted within shaman lineages rather than fixed in a printed text open to general use, so the atlas describes the practice without supplying the chant's words. Hmong shamanism continues as a living practice today alongside Christianity and other religions adopted by Hmong communities.

Facts
Origins
Place of Origin
Southern China and the highlands of Laos, Vietnam and Thailand, and Hmong diaspora communities in the United States, France and elsewhere. 1
Belief
Theology
Animist: persons and powers in land, water and living things 1
Status
Status Today
Living tradition, practised today 1
Learn More
A Practice That Crossed an Ocean With Its People

Hmong shamanism, ua neeb, is carried by a shaman called txiv neeb, who trains for years under a teacher before conducting the trance journeys through which a wandering soul is sought and returned to a sick client. The chant that guides that journey is not published here; it belongs to shaman lineages, transmitted person to person rather than fixed in any printed text meant for general use. What is public is the practice's history and its continuity across an extraordinary displacement. Hmong communities originated in southern China and the highlands of Laos, Vietnam and Thailand, where shamanic soul retrieval sits within a wider regional pattern of trance based healing that comparative scholarship on shamanism, including Mircea Eliade's survey of the phenomenon across Asian cultures, has long studied as a distinct religious form.

After the Vietnam War, large Hmong communities resettled as refugees in the United States, France and elsewhere, a migration that is itself thoroughly documented public history. Ua neeb shamanism made that crossing with them and continues to be practiced in diaspora communities today, often alongside Christianity or another faith individual families have also adopted. That coexistence, a shamanic tradition and an adopted religion held by the same family, is one of the more visible features of Hmong American religious life, recorded here as exactly that: a living practice, not a historical curiosity.

Correspondences & Relations

Pantheons

Connections

Objects and Practices of This Tradition

An outside filmmaking team's documentary account of one Hmong shaman's family, aired by American public broadcasting, not the tradition's own institutional voice.

Source The Split Horn: Life of a Hmong Shaman in America (PBS)

Theological Position

Sources
1. Shamanism: Archaic Techniques of Ecstasy
Mircea Eliade, Princeton University Press, 1951shamanic trance and spirit negotiationView the Source
Divinity Atlas Restricted Tradition Register, First Edition
restriction determination
Comments (0)
No comments yet. Be the first to share a thought.
Reader Challenges (0)
No disputes yet. Spotted an error or a better source? Open the first one.