Home›Religions›Closed Practice Status›Closed ceremonial knowledge, described but not reproducedBrowse ByClosed ceremonial knowledge, described but not reproducedThis page groups religions by whether they are open to anyone who wishes to join or reserved for a closely defined community. Wikipedia notes that while some religions claim to be universal, "others are intended to be practiced only by a closely defined or localized group." Browsing this way separates missionary faiths that actively seek converts from traditions that restrict who may take part.FactsLearn MoreClosed ceremonial knowledge, described but not reproducedSourcesComments (0)Reader Challenges (0)FactsOverviewWhat Defines This GroupingWell-attestedWhole religious traditions treated as single units, together with the non-theistic worldviews - atheism, agnosticism, deism, secular humanism - which the academic study of religion examines by the same methods and on the same terms. 1StatusStanding as a Comparative CategoryWell-attestedContested: the inventory of discrete, comparable world religions is a nineteenth-century European construction rather than a neutral list of what exists. The atlas uses these families for orientation, not as essences. 3OriginsOrigin of the NameWell-attestedFrom Latin religio, a scruple or a binding obligation. The ancient sense and the modern one - a bounded system with a name, a founder and a creed - are not the same, and the distance between them is itself a subject of study. 2Learn MoreThe Organised Traditions of the World This category holds the world's organised religious traditions, from the largest to those of historical importance that are no longer practised, together with the non-theistic worldviews (atheism, agnosticism, deism, secular humanism), since these answer the same fundamental questions in their own way and are studied alongside religions in the academic field. A religion, as used here, is a whole tradition with its own account of the sacred, its scriptures or foundational teachings, its practices and community. The entries describe each in its own terms, note its size and distribution where relevant, and distinguish confessional self-description from the findings of the historical and social study of religion.Families and Classification Scholars classify religions in several overlapping ways, by descent (Abrahamic, Dharmic), by structure (monotheistic, polytheistic, non-theistic), by scope (universal, ethnic), and no single scheme is definitive. The atlas records the classifications that are useful for orientation while treating them as maps, not essences, and the religion entries group by such families so a browser can move from all traditions to one family. Every religion contains internal diversity, and its branches, schools and movements are treated as denominations; the practices, festivals, scriptures and figures of a tradition are found under their own categories throughout the atlas.Closed ceremonial knowledge, described but not reproducedFilter Results11 entriesPlace of OriginAllAncient Rome (1)Greece (1)Rome (1)United States (2)ScripturesAllEpistles of Wisdom (1)Founded ByAllHamza ibn Ali ibn Ahmad (1)Plotinus (1)Pythagoras (1)Where PractisedAllOceania and Australia (1)Origin EraAll-50000 (1)-700 (1)-530 (1)80 (1)245 (1)1017 (1)1799 (1)Decline EraAll-450 (1)350 (1)529 (1)Conception of the DivineAllAncestor-centred (3)Emanationist: reality proceeds from an ineffable One (1)Henotheistic: a supreme being above served lesser divinities (1)Monistic: one ultimate reality behind all appearance (2)Monotheistic: one God (1)Polytheistic: many gods (2)Status TodayAllHistorical; not practised continuously (4)Living tradition, practised today (7)Establishment StatusAllConfessionalist (1)Giving Obligation EnforceabilityAllCodified Obligation With Consequences (1)Show ResultsBrowseCompareSelect all 11Arrernte ReligionClosed ceremonial knowledge, described but not reproducedAustralian Aboriginal ReligionClosed ceremonial knowledge, described but not reproducedDruze FaithClosed ceremonial knowledge, described but not reproducedHaudenosaunee Longhouse ReligionClosed ceremonial knowledge, described but not reproducedHopi ReligionClosed ceremonial knowledge, described but not reproducedMithraismClosed ceremonial knowledge, described but not reproducedNeoplatonismClosed ceremonial knowledge, described but not reproducedPythagoreanismClosed ceremonial knowledge, described but not reproducedTaos Pueblo ReligionClosed ceremonial knowledge, described but not reproducedThe Eleusinian MysteriesClosed ceremonial knowledge, described but not reproducedWarlpiri ReligionClosed ceremonial knowledge, described but not reproducedSources1. The Oxford Handbook of Atheismtier 1Stephen Bullivant and Michael Ruse (eds.), Oxford University Press, 20132. Encyclopedia of Religiontier 1Mircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.), Macmillan Reference, 2005s.v. ReligionView the Source3. The Invention of World Religions: Or, How European Universalism Was Preserved in the Language of Pluralismtier 1Tomoko Masuzawa, University of Chicago Press, 2005ch. 1View the SourceDivinity Atlas Directory Prose, First Edition Category Descriptionstier 1Comments (0)No comments yet. Be the first to share a thought.Sign in to join the discussion.Reader Challenges (0)No disputes yet. Spotted an error or a better source? Open the first one.Sign in to dispute this or suggest a correction.