Home›Religions›Giving Obligation Enforceability›Codified Obligation With ConsequencesBrowse ByCodified Obligation With ConsequencesThis page groups religions by how strictly they treat charitable giving as an enforceable duty rather than a personal choice. Wikipedia notes that many religions hold value frameworks "meant to guide adherents in determining between right and wrong," codes such as Islam's sharia and Judaism's halakha among them. Browsing this way lets a visitor see which traditions treat giving as commanded and which leave it to individual conscience.FactsLearn MoreCodified Obligation With ConsequencesSourcesComments (0)Reader Challenges (0)FactsOverviewWhat Defines This GroupingWell-attestedWhole religious traditions treated as single units, together with the non-theistic worldviews - atheism, agnosticism, deism, secular humanism - which the academic study of religion examines by the same methods and on the same terms. 1StatusStanding as a Comparative CategoryWell-attestedContested: the inventory of discrete, comparable world religions is a nineteenth-century European construction rather than a neutral list of what exists. The atlas uses these families for orientation, not as essences. 3OriginsOrigin of the NameWell-attestedFrom Latin religio, a scruple or a binding obligation. The ancient sense and the modern one - a bounded system with a name, a founder and a creed - are not the same, and the distance between them is itself a subject of study. 2Learn MoreThe Organised Traditions of the World This category holds the world's organised religious traditions, from the largest to those of historical importance that are no longer practised, together with the non-theistic worldviews (atheism, agnosticism, deism, secular humanism), since these answer the same fundamental questions in their own way and are studied alongside religions in the academic field. A religion, as used here, is a whole tradition with its own account of the sacred, its scriptures or foundational teachings, its practices and community. The entries describe each in its own terms, note its size and distribution where relevant, and distinguish confessional self-description from the findings of the historical and social study of religion.Families and Classification Scholars classify religions in several overlapping ways, by descent (Abrahamic, Dharmic), by structure (monotheistic, polytheistic, non-theistic), by scope (universal, ethnic), and no single scheme is definitive. The atlas records the classifications that are useful for orientation while treating them as maps, not essences, and the religion entries group by such families so a browser can move from all traditions to one family. Every religion contains internal diversity, and its branches, schools and movements are treated as denominations; the practices, festivals, scriptures and figures of a tradition are found under their own categories throughout the atlas.Codified Obligation With ConsequencesFilter Results3 entriesPlace of OriginAllGreece (1)Hejaz (1)Persia (1)DenominationsAllAhmadiyya (1)Alawites (1)Alevism (1)Ibadism (1)Ismailism (1)Kharijites (1)Nation of Islam (1)Quranism (1)Salafism (1)Shia (Twelver) (1)Sufism (1)Sunni (1)Wahhabism (1)Zaidiyyah (1)ScripturesAllAl-Istibsar (1)Al-Muwatta (1)Buyruk (1)Da'a'im al-Islam (1)Hadith (1)Jami at-Tirmidhi (1)Jami' al-Rabi' (1)Kitab al-Kafi (1)Kitab-i-Aqdas (1)Kitab-i-Iqan (1)Man La Yahduruhu al-Faqih (1)Musnad al-Imam Zayd (1)Sahih al-Bukhari (1)Sahih Muslim (1)Sunan Abu Dawud (1)Sunan an-Nasa'i (1)Sunan Ibn Majah (1)Tahdhib al-Ahkam (1)The Hidden Words (1)The Quran (1)Where PractisedAllAksum (1)Anatolia and Asia Minor (1)Arabia (1)Assam (1)Bengal (1)Bihar (1)Borneo (1)Buganda (1)Central Asia (1)Central Asian Steppe (1)Deccan (1)East Africa (1)Egypt (1)Gujarat (1)Holy Land (1)Iberia (1)Iberia and Southern France (1)Iraq (1)Judea (1)Karnataka (1)Kashmir (1)Kerala (1)Lake Victoria (1)Macedonia (1)Mecca (1)Mesopotamia (1)Moab (1)Near East (1)North Africa (1)Persia (1)Punjab (1)Samaria (1)Southeast Asia (1)The Caribbean (1)The Guianas (1)The Levant (1)Turkey (1)Uttar Pradesh (1)West Africa (1)West Africa and the Caribbean (1)West Bank (1)Yorubaland (1)Origin EraAll-700 (1)610 (1)1844 (1)Conception of the DivineAllMonotheistic: one God (2)Polytheistic: many gods (1)Status TodayAllHistorical; not practised continuously (1)Living tradition, practised today (2)Establishment StatusAllNo Establishment (1)Varies by Province (1)Closed Practice StatusAllClosed ceremonial knowledge, described but not reproduced (1)Living, and practised in varied local forms (1)Partly restricted: some elements are closed to outsiders (1)Usury PositionAllInterest of any kind on a loan is forbidden (1)Marriage PositionAllMarriage is held to be monogamous, with remarriage after divorce sanctioned under specified conditions (1)Marriage may licitly be polygynous (1)Sexuality PositionAllSame-sex orientation or practice is held to bar full membership or participation (1)Same-sex sexual relationships are held contrary to teaching; LGBT individuals are welcomed as members but not ordained, and same-sex unions are not blessed (1)Kind of TraditionAllAbrahamic (Monotheistic) (1)Show ResultsBrowseCompareSelect all 3Bahá’í FaithCodified Obligation With ConsequencesIslamCodified Obligation With ConsequencesThe Eleusinian MysteriesCodified Obligation With ConsequencesSources1. The Oxford Handbook of Atheismtier 1Stephen Bullivant and Michael Ruse (eds.), Oxford University Press, 20132. Encyclopedia of Religiontier 1Mircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.), Macmillan Reference, 2005s.v. ReligionView the Source3. The Invention of World Religions: Or, How European Universalism Was Preserved in the Language of Pluralismtier 1Tomoko Masuzawa, University of Chicago Press, 2005ch. 1View the SourceDivinity Atlas Directory Prose, First Edition Category Descriptionstier 1Comments (0)No comments yet. Be the first to share a thought.Sign in to join the discussion.Reader Challenges (0)No disputes yet. Spotted an error or a better source? Open the first one.Sign in to dispute this or suggest a correction.