This page groups religions by how they conceive of the divine, since traditions disagree sharply about whether there is one god, many, or none in the usual sense. Wikipedia notes that Hinduism's many deities, "Deva (masculine) and Devi (feminine)," are often understood as aspects of "the same Ultimate Reality called Brahman," a very different picture from the strict monotheism of the Abrahamic faiths. Browsing by conception of the divine lets a visitor compare how differently two religions answer the same basic question.
Facts
Overview
What Defines This GroupingWhole religious traditions treated as single units, together with the non-theistic worldviews - atheism, agnosticism, deism, secular humanism - which the academic study of religion examines by the same methods and on the same terms. 1 Status
Standing as a Comparative CategoryContested: the inventory of discrete, comparable world religions is a nineteenth-century European construction rather than a neutral list of what exists. The atlas uses these families for orientation, not as essences. 3 Origins
Origin of the NameFrom Latin religio, a scruple or a binding obligation. The ancient sense and the modern one - a bounded system with a name, a founder and a creed - are not the same, and the distance between them is itself a subject of study. 2 Learn More
The Organised Traditions of the World
This category holds the world's organised religious traditions, from the largest to those of historical importance that are no longer practised, together with the non-theistic worldviews (atheism, agnosticism, deism, secular humanism), since these answer the same fundamental questions in their own way and are studied alongside religions in the academic field.
A religion, as used here, is a whole tradition with its own account of the sacred, its scriptures or foundational teachings, its practices and community. The entries describe each in its own terms, note its size and distribution where relevant, and distinguish confessional self-description from the findings of the historical and social study of religion.
Families and Classification
Scholars classify religions in several overlapping ways, by descent (Abrahamic, Dharmic), by structure (monotheistic, polytheistic, non-theistic), by scope (universal, ethnic), and no single scheme is definitive. The atlas records the classifications that are useful for orientation while treating them as maps, not essences, and the religion entries group by such families so a browser can move from all traditions to one family.
Every religion contains internal diversity, and its branches, schools and movements are treated as denominations; the practices, festivals, scriptures and figures of a tradition are found under their own categories throughout the atlas.
Deistic: a creator who does not intervene
Filter Results1 entry
Sources
1. The Oxford Handbook of Atheism
Stephen Bullivant and Michael Ruse (eds.), Oxford University Press, 2013
2. Encyclopedia of Religion
Mircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.), Macmillan Reference, 2005s.v. ReligionView the Source 3. The Invention of World Religions: Or, How European Universalism Was Preserved in the Language of Pluralism
Divinity Atlas Directory Prose, First Edition Category Descriptions
Reader Challenges (0)
No disputes yet. Spotted an error or a better source? Open the first one.
Sign in to dispute this or suggest a correction.