Home›Religions›Conception of the Divine›Monistic: one ultimate reality behind all appearanceBrowse ByMonistic: one ultimate reality behind all appearanceThis page groups religions by how they conceive of the divine, since traditions disagree sharply about whether there is one god, many, or none in the usual sense. Wikipedia notes that Hinduism's many deities, "Deva (masculine) and Devi (feminine)," are often understood as aspects of "the same Ultimate Reality called Brahman," a very different picture from the strict monotheism of the Abrahamic faiths. Browsing by conception of the divine lets a visitor compare how differently two religions answer the same basic question.FactsLearn MoreMonistic: one ultimate reality behind all appearanceSourcesComments (0)Reader Challenges (0)FactsOverviewWhat Defines This GroupingWell-attestedWhole religious traditions treated as single units, together with the non-theistic worldviews - atheism, agnosticism, deism, secular humanism - which the academic study of religion examines by the same methods and on the same terms. 1StatusStanding as a Comparative CategoryWell-attestedContested: the inventory of discrete, comparable world religions is a nineteenth-century European construction rather than a neutral list of what exists. The atlas uses these families for orientation, not as essences. 3OriginsOrigin of the NameWell-attestedFrom Latin religio, a scruple or a binding obligation. The ancient sense and the modern one - a bounded system with a name, a founder and a creed - are not the same, and the distance between them is itself a subject of study. 2Learn MoreThe Organised Traditions of the World This category holds the world's organised religious traditions, from the largest to those of historical importance that are no longer practised, together with the non-theistic worldviews (atheism, agnosticism, deism, secular humanism), since these answer the same fundamental questions in their own way and are studied alongside religions in the academic field. A religion, as used here, is a whole tradition with its own account of the sacred, its scriptures or foundational teachings, its practices and community. The entries describe each in its own terms, note its size and distribution where relevant, and distinguish confessional self-description from the findings of the historical and social study of religion.Families and Classification Scholars classify religions in several overlapping ways, by descent (Abrahamic, Dharmic), by structure (monotheistic, polytheistic, non-theistic), by scope (universal, ethnic), and no single scheme is definitive. The atlas records the classifications that are useful for orientation while treating them as maps, not essences, and the religion entries group by such families so a browser can move from all traditions to one family. Every religion contains internal diversity, and its branches, schools and movements are treated as denominations; the practices, festivals, scriptures and figures of a tradition are found under their own categories throughout the atlas.Monistic: one ultimate reality behind all appearanceFilter Results6 entriesPlace of OriginAllBritain (1)China (1)Egypt (1)Indian Subcontinent (1)Rome (1)United States (1)DenominationsAllDragon Gate (1)Gaudiya Vaishnavism (1)ISKCON (Hare Krishna) (1)Kashmir Shaivism (1)Lingayatism (1)Nath Sampradaya (1)Quanzhen (Complete Reality) (1)Samkhya (1)Shaivism (1)Shaktism (1)Shangqing (Highest Clarity) (1)Shri Vidya (1)Smartism (1)Sri Vaishnavism (1)Vaishnavism (1)Zhengyi (Orthodox Unity) (1)ScripturesAllA Course in Miracles (1)Agni Purana (1)Atharva Veda (1)Bhagavad Gita (1)Bhagavata Purana (1)Brahma Sutras (1)Daozang (1)Devi Mahatmya (1)Divya Prabandham (1)Garuda Purana (1)I Ching (1)Mahabharata (1)Markandeya Purana (1)Pancharatra Samhitas (1)Puranas (1)Ramayana (1)Rig Veda (1)Sama Veda (1)Samkhya Karika (1)Shaiva Agamas (1)Shat-chakra-nirupana (1)Shiva Sutras (1)Skanda Purana (1)Spanda Karikas (1)Tantraloka (1)Tao Te Ching (1)Tevaram (1)The Brahmanas (1)The Urantia Book (1)The Vedas (1)Tiruvasagam (1)Upanishads (1)Vaikhanasa Agamas (1)Vishnu Purana (1)Yajur Veda (1)Yoga Vasistha (1)Zhuangzi (1)Founded ByAllPlotinus (1)Pythagoras (1)Yang Xi (1)Where PractisedAllAssam (1)Bihar (1)China (1)Deccan (1)Himalayas (1)India (1)Indian Subcontinent (1)Kerala (1)Manipur (1)Punjab (1)Rajasthan (1)Southeast Asia (1)The Caribbean (1)The Guianas (1)Uttar Pradesh (1)Uttarakhand (1)Origin EraAll-1500 (1)-530 (1)-400 (1)1 (1)245 (1)1970 (1)Decline EraAll-450 (1)300 (1)529 (1)1966 (1)Revival EraAll1463 (1)Status TodayAllHistorical; not practised continuously (3)Living tradition, practised today (3)Revived or reconstructed in the modern era (1)Establishment StatusAllVaries by Province (1)Closed Practice StatusAllClosed ceremonial knowledge, described but not reproduced (2)Living, and practised in varied local forms (2)Partly restricted: some elements are closed to outsiders (1)Giving Obligation EnforceabilityAllCustomary Norm (1)Kind of TraditionAllChinese (Philosophical-Religious) (1)Show ResultsBrowseCompareSelect all 6HermeticismMonistic: one ultimate reality behind all appearanceHinduismMonistic: one ultimate reality behind all appearanceNeoplatonismMonistic: one ultimate reality behind all appearanceNew AgeMonistic: one ultimate reality behind all appearancePythagoreanismMonistic: one ultimate reality behind all appearanceTaoismMonistic: one ultimate reality behind all appearanceSources1. The Oxford Handbook of Atheismtier 1Stephen Bullivant and Michael Ruse (eds.), Oxford University Press, 20132. Encyclopedia of Religiontier 1Mircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.), Macmillan Reference, 2005s.v. ReligionView the Source3. The Invention of World Religions: Or, How European Universalism Was Preserved in the Language of Pluralismtier 1Tomoko Masuzawa, University of Chicago Press, 2005ch. 1View the SourceDivinity Atlas Directory Prose, First Edition Category Descriptionstier 1Comments (0)No comments yet. Be the first to share a thought.Sign in to join the discussion.Reader Challenges (0)No disputes yet. Spotted an error or a better source? Open the first one.Sign in to dispute this or suggest a correction.