Home›Religions›Conception of the Divine›Non-theistic: no creator god is centralBrowse ByNon-theistic: no creator god is centralThis page groups religions by how they conceive of the divine, since traditions disagree sharply about whether there is one god, many, or none in the usual sense. Wikipedia notes that Hinduism's many deities, "Deva (masculine) and Devi (feminine)," are often understood as aspects of "the same Ultimate Reality called Brahman," a very different picture from the strict monotheism of the Abrahamic faiths. Browsing by conception of the divine lets a visitor compare how differently two religions answer the same basic question.FactsLearn MoreNon-theistic: no creator god is centralSourcesComments (0)Reader Challenges (0)FactsOverviewWhat Defines This GroupingWell-attestedWhole religious traditions treated as single units, together with the non-theistic worldviews - atheism, agnosticism, deism, secular humanism - which the academic study of religion examines by the same methods and on the same terms. 1StatusStanding as a Comparative CategoryWell-attestedContested: the inventory of discrete, comparable world religions is a nineteenth-century European construction rather than a neutral list of what exists. The atlas uses these families for orientation, not as essences. 3OriginsOrigin of the NameWell-attestedFrom Latin religio, a scruple or a binding obligation. The ancient sense and the modern one - a bounded system with a name, a founder and a creed - are not the same, and the distance between them is itself a subject of study. 2Learn MoreThe Organised Traditions of the World This category holds the world's organised religious traditions, from the largest to those of historical importance that are no longer practised, together with the non-theistic worldviews (atheism, agnosticism, deism, secular humanism), since these answer the same fundamental questions in their own way and are studied alongside religions in the academic field. A religion, as used here, is a whole tradition with its own account of the sacred, its scriptures or foundational teachings, its practices and community. The entries describe each in its own terms, note its size and distribution where relevant, and distinguish confessional self-description from the findings of the historical and social study of religion.Families and Classification Scholars classify religions in several overlapping ways, by descent (Abrahamic, Dharmic), by structure (monotheistic, polytheistic, non-theistic), by scope (universal, ethnic), and no single scheme is definitive. The atlas records the classifications that are useful for orientation while treating them as maps, not essences, and the religion entries group by such families so a browser can move from all traditions to one family. Every religion contains internal diversity, and its branches, schools and movements are treated as denominations; the practices, festivals, scriptures and figures of a tradition are found under their own categories throughout the atlas.Non-theistic: no creator god is centralFilter Results8 entriesPlace of OriginAllChina (1)India (1)United States (1)Vietnam (1)Western Europe (1)DenominationsAllAmerican Humanist Association (1)Digambara (1)Ethical Culture (1)Gelug (1)Humanists International (1)Jodo Shinshu (1)Jonang (1)Kagyu (1)Karma Kagyu (1)Madhyamaka (1)Mahayana (1)Nichiren (1)Nichiren Shoshu (1)Nyingma (1)Pure Land (1)Rinzai (1)Rissho Kosei Kai (1)Sakya (1)Shingon (1)Soka Gakkai (1)Soto (1)Svetambara (1)Tendai (1)Terapanth (1)Theravada (1)Tiantai (1)Tibetan Buddhism (1)Vajrayana (1)Zen (1)Parent TraditionAllBuddhism (1)ScripturesAllAgamas (1)Avatamsaka Sutra (1)Bhagavati Sutra (1)Bhaishajyaguru Sutra (1)Book of Documents (Shujing) (1)Catechism of Positive Religion (1)Dashavaikalika Sutra (1)Dhammapada (1)Diamond Sutra (1)Five Classics (1)Heart Sutra (1)Kalpa Sutra (1)Kangyur (1)Karandavyuha Sutra (1)Lankavatara Sutra (1)Larger Sukhavativyuha Sutra (1)Liji (The Classic of Rites) (1)Lotus Sutra (1)Mencius (1)Milindapanha (1)Nilakantha Dharani Sutra (1)Perfection of Wisdom Sutras (1)Platform Sutra (1)Purvas (1)Sam Giang (Poems and Prophecies of Huynh Phu So) (1)Shatkhandagama (1)Shijing (Classic of Poetry) (1)Spring and Autumn Annals (Chunqiu) (1)Surangama Sutra (1)Sutrakritanga (1)Systeme de politique positive (1)Tattvartha Sutra (1)Tengyur (1)The Analects (1)The Doctrine of the Mean (1)The Gosho (1)The Great Learning (1)The Jataka Tales (1)Therigatha (1)Tripitaka (1)Uttaradhyayana Sutra (1)Vimalakirti Sutra (1)Vinaya Pitaka (1)Xiaojing (Classic of Filial Piety) (1)Founded ByAllAuguste Comte (1)Huynh Phu So (1)State RecognitionAllSweden (1)Vietnam (1)Where PractisedAllBihar (2)Central Asia (1)Central Asian Steppe (1)China (2)Deccan (2)East Asia (1)Gujarat (1)Himalayas (1)Indian Subcontinent (2)Japan (1)Karnataka (1)Kashmir (1)Korea (2)Maharashtra (1)North China Plain (1)Rajasthan (1)Ryukyu Islands (1)Sichuan (1)Southeast Asia (1)Tamil Nadu (2)Tibet (1)Uttar Pradesh (2)Yunnan (1)Origin EraAll-600 (1)-551 (1)-500 (2)1849 (1)1933 (1)1939 (1)2010 (1)Decline EraAll1966 (1)Status TodayAllHistorical; not practised continuously (1)Living tradition, practised today (6)Establishment StatusAllEstablished (1)Varies by Province (1)Closed Practice StatusAllLiving, and practised in varied local forms (3)Giving Obligation EnforceabilityAllCustomary Norm (2)Obligation to Support, No Set Rate (1)Kind of TraditionAllDharmic (Nontheistic) (1)New Religious Movement (1)Secular / Nontheistic (2)Show ResultsBrowseCompareSelect all 8AjivikaNon-theistic: no creator god is centralBuddhismNon-theistic: no creator god is centralConfucianismNon-theistic: no creator god is centralHoa Hao BuddhismNon-theistic: no creator god is centralJainismNon-theistic: no creator god is centralKopimismNon-theistic: no creator god is centralReligion of HumanityNon-theistic: no creator god is centralSecular HumanismNon-theistic: no creator god is centralSources1. The Oxford Handbook of Atheismtier 1Stephen Bullivant and Michael Ruse (eds.), Oxford University Press, 20132. Encyclopedia of Religiontier 1Mircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.), Macmillan Reference, 2005s.v. ReligionView the Source3. The Invention of World Religions: Or, How European Universalism Was Preserved in the Language of Pluralismtier 1Tomoko Masuzawa, University of Chicago Press, 2005ch. 1View the SourceDivinity Atlas Directory Prose, First Edition Category Descriptionstier 1Comments (0)No comments yet. Be the first to share a thought.Sign in to join the discussion.Reader Challenges (0)No disputes yet. Spotted an error or a better source? Open the first one.Sign in to dispute this or suggest a correction.