Home›Rituals›Addressed ToBrowse ByAddressed ToThis page groups rituals by the deity, spirit or power they are directed toward. Wikipedia notes that "activities appealing to supernatural beings are easily considered rituals, although the appeal may be quite indirect, expressing only a generalized belief in the existence of the sacred demanding a human response." Browsing this way lets a visitor find every ritual addressed to one particular deity or spirit, across whatever tradition performs it.FactsLearn MoreAddressed ToSourcesComments (0)Reader Challenges (0)FactsOriginsWhose Classification This IsWell-attestedThe modern comparative category was assembled in the nineteenth century out of Protestant polemic against ceremony and evolutionist anthropology's myth-and-rite debate. Its present shape owes most to van Gennep's rites of passage (1909), Turner's liminality (1969) and Bell's six genres of ritual action (1997). These are scholars' frames, not the traditions' own. 1OverviewWhat Defines This GroupingWell-attestedFormal, patterned rites performed on set occasions - sacraments, initiations, rites of passage, calendrical observances - as distinct from the disciplines sustained over time, which the atlas treats as practices. Ritual is the most heavily theorised category in the study of religion, and the line it draws is analytic: no tradition sorts its own acts into these classes. 1StatusStanding as a Comparative CategoryWell-attestedA standard analytic category in the study of religion 1Learn MoreThe Formal Rites A ritual is a formal, patterned rite performed on an occasion: a sacrament, an initiation, a calendrical observance, a rite of passage, a consecration. This category gathers the set rites of religious and esoteric practice, recording for each what the rite consists of, the tradition that performs it, and what it is held to accomplish. Rites tend to be prescribed and repeatable, done in a set way, at set times or on set occasions, and much of a tradition's life is carried in them: birth, initiation, marriage and death are marked by rite in nearly every tradition, as are the turning-points of the year.What Rites Do Traditions understand their rites in different ways, as effecting a real change (a sacrament that conveys grace, an initiation that alters status), as commemorating an event, as maintaining a cosmic or social order, or as a means of purification or protection, and the entries record the tradition's own understanding. The rituals group by function (initiatory, calendrical, funerary, purification, sacrificial, devotional and the rest), so a reader can compare how different traditions mark the same passage. The ongoing disciplines of religious life, as opposed to set rites, are treated as practices.Addressed ToFilter Results18 entriesDomain / FunctionAllBeauty (1)Ceremony (1)Childbirth (1)Compassion and mercy (1)Cosmic order and truth (1)Creation and cosmogony (6)Divine messenger (1)Fire (1)Healing and medicine (1)Justice, law and oaths (3)Kingship and sovereignty (8)Love and desire (1)Marriage and the household (1)Moon (2)Motherhood (1)Music and poetry (1)Primordial being (1)Prophecy and divination (1)Protection and guardianship (1)Purification (1)Rain and weather (1)Rivers, lakes and springs (1)Sea and ocean (1)Seafaring and fishing (1)Sky (3)Storm and thunder (2)Sun (4)War and battle (1)Wind (1)Wine and intoxication (1)Wisdom and counsel (1)Era of Attestation End YearAll100 (1)391 (3)400 (4)2026 (6)Era of Attestation Start YearAll2600 BCE (3)2400 BCE (2)2100 BCE (1)1500 BCE (3)1000 BCE (1)840 BCE (1)600 BCE (2)500 BCE (1)712 (1)GenderAllBeyond gender (2)Female (4)Male (12)HistoricityAllLegendary: known from narrative tradition, not the historical record (4)Not a historical person: a divine or other-than-human being (14)Status Within the TraditionAllDefined and binding within this tradition (1)Genuinely disputed within the tradition (1)Not formally addressed by this tradition (1)TheologyAllDebated (1)Dualist: two opposed cosmic principles (1)Henotheistic: a supreme being above served lesser divinities (1)Monistic: one ultimate reality behind all appearance (1)Monotheistic: one God (2)Polytheistic: many gods (12)Veneration TodayAllActively venerated in a living tradition (9)Historically attested; no continuous cult (9)Show ResultsBrowseCompareAgniAddressed To5 entriesAhura MazdaAddressed To2 entriesAmaterasuAddressed To3 entriesAmmaAddressed To1 entryAmunAddressed To1 entryGod (Abrahamic)Addressed To3 entriesHathorAddressed To1 entryHayyi RabbiAddressed To1 entryIndraAddressed To1 entryJunoAddressed To2 entriesJupiterAddressed To1 entryKhepriAddressed To1 entryKhonsuAddressed To1 entryNeptuneAddressed To1 entryRaAddressed To1 entrySomaAddressed To1 entryUtuAddressed To2 entriesWhite Buffalo Calf WomanAddressed To1 entrySources1. Ritual: Perspectives and Dimensionstier 1Catherine Bell, Oxford University Press, 1997View the SourceDivinity Atlas Directory Prose, First Edition Category Descriptionstier 1Comments (0)No comments yet. Be the first to share a thought.Sign in to join the discussion.Reader Challenges (0)No disputes yet. Spotted an error or a better source? Open the first one.Sign in to dispute this or suggest a correction.