Home›Rules and Codes›TraditionBrowse ByTraditionThis page groups other writings by how the tradition itself classifies them. Wikipedia notes that "Vedas are shruti ('what is heard'), distinguishing them from other religious texts, which are called smrti ('what is remembered')." Browsing by tradition lets a visitor tell a writing classed one way in its own tradition from one classed another.FactsLearn MoreTraditionSourcesComments (0)Reader Challenges (0)FactsDirectoryCategoryWell-attestedOther Writings 1Learn MoreFive Codes for How to Live, Not What to Believe This article records tradition as it has been passed down and reported. Its sources are not yet part of the atlas's verified catalogue.Rules and Codes gathers five texts that set out, in ordered and binding form, how a religious community or its members are to live. Two are codes of Jewish law. The Mishneh Torah, completed around 1178 by Moses Maimonides, sets the whole of halakhah across fourteen books, written so a reader could know the entire Oral Law from the written Torah and this code alone. The Shulchan Aruch, first printed in 1565 by Joseph Karo, distills his own earlier commentary into four practical sections; the added glosses of Moses Isserles brought Ashkenazic practice into the same text, and printed together they became the most widely accepted code in Jewish legal history. Two are Christian monastic rules. The Rule of Saint Augustine, likely adapted from a letter to a community of nuns around 400 AD, prescribes communal property, shared prayer and mutual charity in a text short enough that its brevity was itself valued, becoming the foundation for later orders including the Augustinians and Dominicans. The Rule of Saint Benedict, written for Benedict's own community at Monte Cassino in the sixth century, is longer and more detailed, ordering the day around prayer, reading and manual work across seventy three chapters, and remains the standard rule of Western monasticism. The Sikh Rehat Maryada, adopted in 1945 by the Shiromani Gurdwara Parbandhak Committee after two decades of consultation across the Panth, sets out personal conduct, gurdwara worship and the ceremonies of birth, initiation, marriage and death that living Sikh institutions still cite as their reference. Each code answers the same question for its own community, in its own genre: not what to believe, but how to live.TraditionFilter Results3 entriesAdherents Today MaximumAll14,800,000 (1)30,000,000 (1)2,300,000,000 (1)Adherents Today MinimumAll14,800,000 (1)25,000,000 (1)2,300,000,000 (1)Basis of the Membership FigureAllIndependent Survey (2)National Census (1)Scholarly or Demographic Estimate (1)Establishment StatusAllDeclared Not Established (1)Disestablished (1)Varies by Province (1)How the Expectation Is EnforcedAllCustomary Norm (2)Membership Figure As OfAll2001-03-01 (1)2010-01-01 (1)2011-03-01 (1)2011-12-19 (1)2013-01-01 (1)2020-01-01 (2)Origin Period End YearAll400 BCE (1)50 (1)1708 (1)Origin Period Start YearAll586 BCE (1)30 (1)1499 (1)Position on MarriageAllMarriage is held to be monogamous, with remarriage after divorce sanctioned under specified conditions (1)Position on SexualityAllSame-sex orientation or practice is held to bar full membership or participation (1)The body holds no single settled position; the question is actively and openly contested within it (2)Position on UsuryAllInterest is permitted but bound by ethical constraints against exploiting the poor (1)Practice StatusAllLiving, and practised in varied local forms (2)Partly restricted: some elements are closed to outsiders (1)Standard Rate ExpectedAllTen percent. (2)Status TodayAllLiving tradition, practised today (3)TheologyAllMonotheistic: one God (3)Show ResultsBrowseCompareChristianityTradition2 entriesJudaismTradition2 entriesSikhismTradition1 entrySources1. Divinity Atlas Directory Taxonomy, First Edition Category Treetier 1Divinity Atlas Directory Prose, First Edition Category Descriptionstier 1Comments (0)No comments yet. Be the first to share a thought.Sign in to join the discussion.Reader Challenges (0)No disputes yet. Spotted an error or a better source? Open the first one.Sign in to dispute this or suggest a correction.