Divinity Atlas

Sacred Correspondences
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Sabian Symbol

Scorpio 17

Scorpio
Facts
Correspondences
Decan Ruler
Sun 2
Chaldean/Hellenistic decan-face order.
Term Ruler
Mercury (Scorpio 12-19) 1
Reading Keys
Term
Mercury's term (roughly the 12th-19th degree of Scorpio) 1
Structure
Decan
Second Decan of Scorpio 2
The 11 to 20 degree arc of Scorpio.
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Unclothed, Without Further Comment

Charubel's 1898 image for this degree is spare to the point of resistance: a woman, unclothed, with no setting, no action, and no further description offered. Where many of this source's other degrees supply a scene, a gesture, an object held or a task performed, this one gives only a state, presence without activity, and leaves the reader with almost nothing else to work from.

That bareness is worth taking seriously rather than filling in. Nudity here is not modesty overcome or vulnerability displayed for anyone's benefit; the image simply records a condition, stripped of the ordinary social markers, clothing among them, that usually tell a viewer how to read a person. Scorpio's own concern with what lies beneath surfaces, elsewhere expressed through depth, concealment, or eventual revelation, appears here with unusual directness: nothing is hidden because nothing has been added to hide it.

The wording now in general circulation for this degree follows Dane Rudhyar's 1973 restatement in An Astrological Mandala, building on material Marc Edmund Jones and Elsie Wheeler recorded with each other in 1925. Within the Sun's decan and Mercury's term, vitality and clarity combine in an image with nothing left to communicate but the plain fact of being seen exactly as one is, no more and no less.

Scorpio 17: The Unclothed Figure

Charubel's entry for this degree is a female figure unclothed, recorded without scene, action or gloss, and the absence of commentary is itself the thing to interpret. His catalogue does not decorate the image or moralise it; the figure simply is, and the reticence forces the reading back to first principles. Nakedness in the symbol-hoards of every culture carries a double register. It is truth, the unadorned fact as the emblem-books drew her, every costume and rank removed; and it is vulnerability, nothing left mediating between a person and the world's gaze. The two meanings are one meaning, since truth is precisely what has no protection.

Read against the seventeenth degree of Scorpio the image goes to the sign's core business, which has never really been secrecy but exposure, what secrecy exists to control. Scorpio clothes itself in reserve because it knows exactly how much is at stake in being seen; this degree holds the other pole, the state the armour guards and, at depth, longs for, being known entirely and surviving it. That is the sign's actual definition of intimacy, disclosure without armour, and the degree presents it in its final form, nothing left to remove. The shadow readings attend any such emblem, exposure forced rather than chosen, which is violation, and display standing in for disclosure, the bared surface concealing the person more effectively than any coat. Chosen, witnessed, safe, the unclothed state is the most honest condition a self can occupy. On a natal Venus, Moon or eighth house point this degree tends to mark lives that circle the question of being fully seen, and its counsel is consent's grammar: undress the self only where seeing is loving, and never require of another an exposure one has not risked oneself.

Connections

Contained In

Source Anthology (Anthologiarum Libri Novem)Vettius Valens
Scorpio, Zodiac Signs
Source A History of Western AstrologyNicholas Campion

Ruled By Planet

Sun, Planets
Sources
1. Tetrabiblos
Claudius Ptolemy, W. Foulsham, 1900Book IView the Source
2. Anthology (Anthologiarum Libri Novem)
Vettius Valens, B.G. Teubner, 175Book IView the Source
The Degrees of the Zodiac Symbolised
Charubel (John Thomas), 1826-1908, Nichols and Co., London, 1898the degree image for this degree, from the 1898 seriesView the Source
A History of Western Astrology
Nicholas Campion, Continuum, 2009View the Source
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