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Sacred Correspondences
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Sabian Symbol

Sagittarius 28

Sagittarius
Facts
Correspondences
Decan Ruler
Saturn 2
Chaldean/Hellenistic decan-face order.
Term Ruler
Mars (Sagittarius 27-30) 1
Reading Keys
Term
Mars's term (roughly the 27th-30th degree of Sagittarius) 1
Structure
Decan
Third Decan of Sagittarius 2
The 21 to 30 degree arc of Sagittarius.
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A Funeral Procession and an Open Grave, and a Great Concourse

It falls in the third decan of Sagittarius (degrees 21 to 30), and is Sagittarius's twenty eighth degree. No decan or term ruler is recorded for this particular degree among its listed facts, so the reading here rests on the sign and the image alone rather than on a claimed planetary layer. Sagittarius is mutable fire, restless conviction that wants a horizon rather than a wall. There is an independent image for this degree from 1898, decades before the Sabian set existed. Charubel's book puts it this way: a funeral procession and an open grave, and a great concourse of people; great excitement. This degree's origin lies in 1925, in Balboa Park, San Diego, where Marc Edmund Jones and the clairvoyant Elsie Wheeler drew all 360 cards blind, one at a time, in no planned order. Jones did not publish the results until 1953.

The interpretation most widely read since then is Dane Rudhyar's 1973 rewrite, An Astrological Mandala, and because that text is still under copyright it is not quoted here. None of this is meant as prophecy; it is a way of describing where, precisely, this degree sits inside Sagittarius's larger pattern. Element and quality carry through every degree of Sagittarius: it is a mutable fire sign, and this degree inherits that basic temperament even as the decan and term add their own note.

Sagittarius 28: The Funeral and the Crowd

Charubel's image for this degree is death as a public event: a funeral procession, an open grave, a great concourse of people, and, the entry specifies, great excitement. The last detail is the strange one and therefore the key. Funerals are ordinarily solemn; excitement marks this as no private burial but a public reckoning, the death of someone whose ending rearranges the living. The concourse has gathered not only to mourn but to witness a transfer, every such funeral being an inauguration in shadow, the excitement the sound of futures recalculating.

Read against the twenty eighth degree of Sagittarius the image gives the sign's late degrees their sternest civic lesson: meaning is mortal too, the doctrines, institutions and reputations the sign spends its life building will each have a procession, and the measure of a life's teaching is visible at exactly this event, in who walks, who watches, and what the excitement is about, succession or relief. The open grave, still empty in the image, holds the moment before finality, the interval in which eulogy, honesty and myth contend for the story. The shadow readings are spectacle, grief consumed as entertainment, the crowd that attends endings for the thrill, and denial's opposite number, the life lived for its funeral, deeds chosen for how the procession will look.

On a natal Saturn, Pluto-touched point or tenth house cusp this degree tends to mark public endings and successions, and its counsel is the procession's own order: bury honestly, let the excitement be about what was built and not merely who is gone, and walk back from the grave into the succession, because the concourse disperses into the future it came to see opened.

Connections

Contained In

Source Anthology (Anthologiarum Libri Novem)Vettius Valens
Source A History of Western AstrologyNicholas Campion

Ruled By Planet

Saturn, Planets
Sources
1. Tetrabiblos
Claudius Ptolemy, W. Foulsham, 1900Sagittarius 28, Egyptian termsView the Source
2. Anthology (Anthologiarum Libri Novem)
Vettius Valens, B.G. Teubner, 175Sagittarius 28, Chaldean decan orderView the Source
The Degrees of the Zodiac Symbolised
Charubel (John Thomas), 1826-1908, Nichols and Co., London, 1898the degree image for this degree, from the 1898 seriesView the Source
A History of Western Astrology
Nicholas Campion, Continuum, 2009View the Source
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