Divinity Atlas

Sacred Correspondences
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This page groups sacred sites by the religion that considers them holy. Wikipedia notes that "one or more religions may consider sacred locations to be of special significance." Browsing this way lets a visitor find every site that a particular religion recognizes as sacred, even one shared by more than one tradition.

Facts
Overview
What Defines This Grouping
Places a tradition itself treats as holy, or as a centre of practice, grouped by the tradition that holds them so. The grounds recorded are the grounds the tradition gives - a theophany held to have happened there, the presence of relics, a landscape feature read as a sign, or long ritual use - and a place sacred to several traditions is recorded under each claim, not assigned to one owner. 1
Status
Standing as a Comparative Category
Standard. Sacred space is a standard analytic category in the study of religion. What is disputed is the explanation of it: whether holiness inheres in a place that discloses itself, or is conferred on a place by ritual and by human choice of where to act. The atlas records the grounds each tradition itself gives and does not settle that question. 1
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Places Treated as Holy

This category gathers the places traditions hold sacred or treat as centres of practice: temples, mountains, rivers, caves, oracles, stone circles and pilgrimage destinations. Each entry gives a location and the tradition or traditions for which the place is holy, and describes what is done there and why it is revered.

Sacredness is attached to places for many reasons (a theophany or miracle held to have occurred there, the presence of relics or a shrine, a striking feature of the landscape read as a sign, or long use as a site of ritual), and the entries record the grounds a tradition itself gives.

Layered and Contested Holiness

Many of the most important sites have been sacred to more than one tradition in succession or at once, and their history is one of reuse, sharing and sometimes conflict. A temple may stand where an older shrine stood; a single city or mountain may be holy to several religions with competing claims. The atlas records this layered history rather than assigning a place to one owner, and notes contested sites soberly.

The sites group by tradition (Hindu, Buddhist, Christian, Islamic, Jewish, Indigenous and many more), so a browser can narrow from all sacred places to those of one culture.

Associated With
Filter Results62 entries

Amun

Associated With
3 entries

Anu

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1 entry

Apollo

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2 entries

Artemis

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2 entries

Asclepius

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2 entries

Avalokiteshvara

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1 entry

Ayyappan

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1 entry

Baal

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2 entries

Bacchus

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1 entry

Bel of Palmyra

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1 entry

Brahma

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2 entries

Chicomecoatl

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1 entry

Cocijo

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1 entry

Coyolxauhqui

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1 entry

Demeter

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1 entry

Durga

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1 entry

Dushara

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2 entries

Enki

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1 entry

Enlil

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1 entry

Freyr

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1 entry

Ilamatecuhtli

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1 entry

Inanna

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1 entry

Inti

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2 entries

Isis

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1 entry

Jupiter

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1 entry

Kartikeya

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1 entry

Krishna

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1 entry

Kukulkan

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1 entry

Makemake

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1 entry

Manjushri

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1 entry

Marduk

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1 entry

Mars

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1 entry

Min Mahagiri

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1 entry

Minerva

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1 entry

Mithras

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2 entries

Neptune

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1 entry

Nerthus

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1 entry

Obatala

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1 entry

Odin

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1 entry

Oduduwa

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1 entry

Orunmila

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1 entry

Oshun

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1 entry

Osiris

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1 entry

Parvati

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1 entry

Persephone

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1 entry

Ptah

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1 entry

Quetzalcōātl

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2 entries

Ra

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1 entry

Reve

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1 entry

Samantabhadra

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1 entry

Shakti

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1 entry

Shakyamuni Buddha

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4 entries

Shiva

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4 entries

Sin

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1 entry

Tengri

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1 entry

Thor

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2 entries

Tlaloc

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1 entry

Viracocha

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1 entry

Vishnu

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2 entries

Xipe Totec

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1 entry

Yemoja

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1 entry

Zeus

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3 entries
Connections

Showing the first 400 of 449 connections.

Sources
1. Encyclopedia of Religion
Mircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.), Macmillan Reference, 2005s.v. Sacred SpaceView the Source
Divinity Atlas Directory Prose, First Edition Category Descriptions
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