Home›Sacred Sites›Cult Centre OfBrowse ByCult Centre OfThis page groups sacred sites by the figure whose veneration made the site a centre of pilgrimage. Wikipedia notes that "Constantine the Great erected great basilicas over the tombs of Saints Peter and Paul," turning Rome into a cult centre for both. Browsing this way lets a visitor find the specific site that anchors devotion to one particular saint or deity.FactsLearn MoreCult Centre OfConnectionsSourcesComments (0)Reader Challenges (0)FactsOverviewWhat Defines This GroupingWell-attestedPlaces a tradition itself treats as holy, or as a centre of practice, grouped by the tradition that holds them so. The grounds recorded are the grounds the tradition gives - a theophany held to have happened there, the presence of relics, a landscape feature read as a sign, or long ritual use - and a place sacred to several traditions is recorded under each claim, not assigned to one owner. 1StatusStanding as a Comparative CategoryWell-attestedStandard. Sacred space is a standard analytic category in the study of religion. What is disputed is the explanation of it: whether holiness inheres in a place that discloses itself, or is conferred on a place by ritual and by human choice of where to act. The atlas records the grounds each tradition itself gives and does not settle that question. 1Learn MorePlaces Treated as Holy This category gathers the places traditions hold sacred or treat as centres of practice: temples, mountains, rivers, caves, oracles, stone circles and pilgrimage destinations. Each entry gives a location and the tradition or traditions for which the place is holy, and describes what is done there and why it is revered. Sacredness is attached to places for many reasons (a theophany or miracle held to have occurred there, the presence of relics or a shrine, a striking feature of the landscape read as a sign, or long use as a site of ritual), and the entries record the grounds a tradition itself gives.Layered and Contested Holiness Many of the most important sites have been sacred to more than one tradition in succession or at once, and their history is one of reuse, sharing and sometimes conflict. A temple may stand where an older shrine stood; a single city or mountain may be holy to several religions with competing claims. The atlas records this layered history rather than assigning a place to one owner, and notes contested sites soberly. The sites group by tradition (Hindu, Buddhist, Christian, Islamic, Jewish, Indigenous and many more), so a browser can narrow from all sacred places to those of one culture.Cult Centre OfFilter Results31 entriesDomain / FunctionAllAgriculture and harvest (5)Awakening and liberation (1)Childbirth (1)Commerce and wealth (2)Compassion and mercy (1)Cosmic order and truth (3)Craft, metalwork and smithing (2)Creation and cosmogony (4)Dance and theatre (1)Death (2)Destruction and dissolution (2)Fate and time (1)Fertility and generation (2)Healing and medicine (5)Justice, law and oaths (1)Kingship and sovereignty (8)Love and desire (1)Magic and sorcery (2)Marriage and the household (2)Moon (1)Motherhood (3)Mountains (2)Music and poetry (1)Prophecy and divination (1)Protection and guardianship (7)Rain and weather (1)Rivers, lakes and springs (1)Sea and ocean (1)Sky (1)Spring and renewal (2)Storm and thunder (1)Sun (6)The hunt (2)The underworld (2)Travel, roads and boundaries (1)Tutelary of a place or community (6)War and battle (2)Weaving and textile craft (1)Wilderness and wild animals (2)Wind (1)Wisdom and counsel (4)Writing, scribes and learning (1)Era of Attestation End YearAll391 (1)400 (8)537 (1)1521 (2)2026 (11)Era of Attestation Start YearAll2900 BCE (1)2600 BCE (1)2400 BCE (2)2100 BCE (1)1500 BCE (3)1400 BCE (2)1350 BCE (1)800 BCE (2)700 BCE (1)500 BCE (1)450 BCE (1)400 BCE (3)200 BCE (1)100 (1)200 (1)300 (2)400 (1)550 (1)711 (1)712 (1)1325 (1)GenderAllFemale (10)Gender-fluid across the tradition (1)Male (20)HistoricityAllHistorically attested (1)Legendary: known from narrative tradition, not the historical record (14)Not a historical person: a divine or other-than-human being (16)Status Within the TraditionAllGenuinely disputed within the tradition (1)The teaching of one school or lineage within the tradition (3)TheologyAllAnimist: persons and powers in land, water and living things (1)Debated (5)Monistic: one ultimate reality behind all appearance (1)Monotheistic: one God (7)Non-theistic: no creator god is central (1)Polytheistic: many gods (16)Veneration TodayAllActively venerated in a living tradition (15)Historically attested; no continuous cult (16)Show ResultsBrowseCompareAmaterasuCult Centre Of1 entryAmunCult Centre Of2 entriesApolloCult Centre Of1 entryArtemisCult Centre Of1 entryAsclepiusCult Centre Of1 entryAtenCult Centre Of1 entryAthenaCult Centre Of1 entryAyyappanCult Centre Of1 entryCoventinaCult Centre Of1 entryDemeterCult Centre Of1 entryGaneshaCult Centre Of1 entryHuitzilopochtliCult Centre Of1 entryInariCult Centre Of1 entryIsisCult Centre Of1 entryJagannathCult Centre Of1 entryKaliCult Centre Of1 entryKrishnaCult Centre Of3 entriesNodensCult Centre Of1 entryOsirisCult Centre Of1 entryParvatiCult Centre Of1 entryPersephoneCult Centre Of1 entryPtahCult Centre Of3 entriesRaCult Centre Of1 entryRamaCult Centre Of1 entrySatiCult Centre Of1 entryShakyamuni BuddhaCult Centre Of4 entriesShivaCult Centre Of6 entriesSuryaCult Centre Of1 entryTlalocCult Centre Of1 entryVenkateshwaraCult Centre Of1 entryVishnuCult Centre Of3 entriesConnectionsShowing the first 400 of 449 connections.Sources1. Encyclopedia of Religiontier 1Mircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.), Macmillan Reference, 2005s.v. Sacred SpaceView the SourceDivinity Atlas Directory Prose, First Edition Category Descriptionstier 1Comments (0)No comments yet. Be the first to share a thought.Sign in to join the discussion.Reader Challenges (0)No disputes yet. Spotted an error or a better source? Open the first one.Sign in to dispute this or suggest a correction.