Home›Sacred Sites›Origin Period Start Year›8th century BCEBrowse By8th century BCEThis page groups sacred sites by the year their sacred standing is first dated to. Wikipedia notes that the relics of the apostle James "discovered c. 830" are what made Santiago de Compostela a pilgrimage destination. Browsing by start year lets a visitor compare how old one site's sacred status is against another's.FactsLearn More8th century BCEConnectionsSourcesComments (0)Reader Challenges (0)FactsOverviewWhat Defines This GroupingWell-attestedPlaces a tradition itself treats as holy, or as a centre of practice, grouped by the tradition that holds them so. The grounds recorded are the grounds the tradition gives - a theophany held to have happened there, the presence of relics, a landscape feature read as a sign, or long ritual use - and a place sacred to several traditions is recorded under each claim, not assigned to one owner. 1StatusStanding as a Comparative CategoryWell-attestedStandard. Sacred space is a standard analytic category in the study of religion. What is disputed is the explanation of it: whether holiness inheres in a place that discloses itself, or is conferred on a place by ritual and by human choice of where to act. The atlas records the grounds each tradition itself gives and does not settle that question. 1Learn MorePlaces Treated as Holy This category gathers the places traditions hold sacred or treat as centres of practice: temples, mountains, rivers, caves, oracles, stone circles and pilgrimage destinations. Each entry gives a location and the tradition or traditions for which the place is holy, and describes what is done there and why it is revered. Sacredness is attached to places for many reasons (a theophany or miracle held to have occurred there, the presence of relics or a shrine, a striking feature of the landscape read as a sign, or long use as a site of ritual), and the entries record the grounds a tradition itself gives.Layered and Contested Holiness Many of the most important sites have been sacred to more than one tradition in succession or at once, and their history is one of reuse, sharing and sometimes conflict. A temple may stand where an older shrine stood; a single city or mountain may be holy to several religions with competing claims. The atlas records this layered history rather than assigning a place to one owner, and notes contested sites soberly. The sites group by tradition (Hindu, Buddhist, Christian, Islamic, Jewish, Indigenous and many more), so a browser can narrow from all sacred places to those of one culture.8th century BCEFilter Results2 entriesPilgrimage StatusAllOne of a named, enumerated set of pilgrimage places (1)Pilgrimage attested historically; not continuing (1)UNESCO World Heritage StatusAllInscribed on the World Heritage List (1)On a National Tentative List (1)Cult Centre OfAllApollo (1)Associated WithAllApollo (1)Originated InAllIndia (1)Indian Subcontinent (1)Holds ElementAllWater (1)Practice StatusAllIn active religious use (1)Ruin or archaeological site; the cult has ceased (1)Site TypeAllSacred city or quarter (1)Sacred river, lake, spring or sea (1)Sanctuary or oracle complex (1)TraditionAllAncient Greek Religion (1)Hinduism (1)CountryAllGreece (1)India (1)Show ResultsBrowseCompareSelect all 2Delphi8th century BCEVaranasi8th century BCEConnectionsShowing the first 400 of 449 connections.Sources1. Encyclopedia of Religiontier 1Mircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.), Macmillan Reference, 2005s.v. Sacred SpaceView the SourceDivinity Atlas Directory Prose, First Edition Category Descriptionstier 1Comments (0)No comments yet. Be the first to share a thought.Sign in to join the discussion.Reader Challenges (0)No disputes yet. Spotted an error or a better source? Open the first one.Sign in to dispute this or suggest a correction.