Divinity Atlas

Sacred Correspondences
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This page groups sacred sites by the story that first marks them as holy. Wikipedia notes that "as described in the Bible's Book of Exodus, Moses was instructed to remove his shoes before approaching the burning bush, as the ground was considered holy." Browsing this way lets a visitor see the founding story behind why a given site was set apart in the first place.

Facts
Overview
What Defines This Grouping
Places a tradition itself treats as holy, or as a centre of practice, grouped by the tradition that holds them so. The grounds recorded are the grounds the tradition gives - a theophany held to have happened there, the presence of relics, a landscape feature read as a sign, or long ritual use - and a place sacred to several traditions is recorded under each claim, not assigned to one owner. 1
Status
Standing as a Comparative Category
Standard. Sacred space is a standard analytic category in the study of religion. What is disputed is the explanation of it: whether holiness inheres in a place that discloses itself, or is conferred on a place by ritual and by human choice of where to act. The atlas records the grounds each tradition itself gives and does not settle that question. 1
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Places Treated as Holy

This category gathers the places traditions hold sacred or treat as centres of practice: temples, mountains, rivers, caves, oracles, stone circles and pilgrimage destinations. Each entry gives a location and the tradition or traditions for which the place is holy, and describes what is done there and why it is revered.

Sacredness is attached to places for many reasons (a theophany or miracle held to have occurred there, the presence of relics or a shrine, a striking feature of the landscape read as a sign, or long use as a site of ritual), and the entries record the grounds a tradition itself gives.

Layered and Contested Holiness

Many of the most important sites have been sacred to more than one tradition in succession or at once, and their history is one of reuse, sharing and sometimes conflict. A temple may stand where an older shrine stood; a single city or mountain may be holy to several religions with competing claims. The atlas records this layered history rather than assigning a place to one owner, and notes contested sites soberly.

The sites group by tradition (Hindu, Buddhist, Christian, Islamic, Jewish, Indigenous and many more), so a browser can narrow from all sacred places to those of one culture.

Originated In

Anatolia and Asia Minor

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2 entries

The Andes

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4 entries

Arabia

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6 entries

Bihar

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1 entry

Brazil

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2 entries

British Isles

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19 entries

British Isles and Gaul

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20 entries

The Caribbean

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8 entries

Central Asia

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3 entries

Central Europe

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1 entry

China

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38 entries

East Asia

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7 entries

Eastern Europe

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7 entries

Egypt

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15 entries

England

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4 entries

Ethiopia

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6 entries

Germany

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5 entries

Greece

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10 entries

Himalayas

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1 entry

Iberia

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7 entries

Iberia and Southern France

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7 entries

India

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60 entries

Indian Subcontinent

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52 entries

Iraq

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1 entry

Italy

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14 entries

Japan

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16 entries

Latium

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2 entries

The Levant

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30 entries

Maharashtra

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2 entries

Mesoamerica

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5 entries

Mesopotamia

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12 entries

Mexico

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2 entries

North Africa

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3 entries

North America

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27 entries

North China Plain

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2 entries

Oceania and Australia

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7 entries

Persia

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10 entries

Punjab

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1 entry

Salt Lake Valley

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1 entry

Scandinavia

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2 entries

Siberia

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1 entry

Southeast Asia

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9 entries

Tamil Nadu

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2 entries

Tibet

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2 entries

Turkey

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6 entries

United States

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38 entries

Uttar Pradesh

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2 entries

Uttarakhand

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2 entries

Valley of Mexico

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1 entry

Vietnam

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3 entries

West Africa

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10 entries

West Africa and the Caribbean

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8 entries

Western Europe

Originated In
11 entries
Connections

Showing the first 400 of 449 connections.

Sources
1. Encyclopedia of Religion
Mircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.), Macmillan Reference, 2005s.v. Sacred SpaceView the Source
Divinity Atlas Directory Prose, First Edition Category Descriptions
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