Mississippi's Black church tradition was the organisational backbone of Freedom Summer in 1964, when volunteers registering Black voters relied on rural Baptist and Methodist congregations for shelter, meeting space and leadership, and several churches that hosted organisers were burned in retaliation. The Neshoba County Fair's camp meeting tradition, dating to the 1880s, reflects an older Southern evangelical culture of week long tent revivals. The state remains overwhelmingly Southern Baptist and Methodist, with Black Protestant denominations forming a distinct and historically separate religious life across the Delta.
Facts
Religion
Leading Religious AffiliationMississippi: Evangelical Protestant is 42% of adults, nearly twice the second-largest tradition, Historically Black Protestant at 20%. Margin of error plus or minus 7.7 points. Source: https://www.pewresearch.org/religious-landscape-study/state/mississippi/ Identity
Jurisdiction Status Law and State
Establishment StatusMississippi has had no established church since its admission as a state in 1817. Geography
Census Region Origins
Origin of the NameFrom an Ojibwe word rendered misi ziibi, great river. 1 Learn More
The Burned Church That Led Investigators to Three Murders
Mount Zion Methodist Church in the Longdale community of Neshoba County had agreed to host a Freedom Summer voter registration school, and on June 16, 1964 members of the White Knights of the Ku Klux Klan attacked parishioners gathered there and burned the building to the ground that night. James Chaney, Michael Schwerner and Andrew Goodman, volunteers who had been working with the congregation to organize the school, drove to Neshoba County five days later, on June 21, specifically to investigate the burning. They were arrested that afternoon on a pretextual traffic charge, held in jail for hours, and released after dark directly into a Klan ambush that had been arranged with the help of a local deputy sheriff, the three men murdered and buried in an earthen dam before their bodies were recovered weeks later in a search that drew national attention to Mississippi's civil rights violence. The church itself was eventually rebuilt and stands today as a memorial to both the volunteers and the congregation the Klan had targeted for hosting them.
That pattern, rural Baptist and Methodist congregations providing the shelter, meeting space and leadership Freedom Summer organizing depended on, and Klan violence targeting exactly those churches in retaliation, repeated across the state through 1964. Evangelical Protestant identification remains dominant in Mississippi today at forty two percent of adults, per Pew's 2023-24 study, nearly double Historically Black Protestant at twenty.
Connections
Associated With
This source names Baptist directly: "Black voters relied on rural Baptist and Methodist congregations for shelter, meeting space and leadership, and several churches that hosted organisers were burned in retaliation."
Source Encyclopaedia Britannica (online academic reference)Encyclopaedia Britannica editors
This source names Mississippi directly: "a Holiness congregation in Lexington, Mississippi, which they incorporated the same year as the Church of God in Christ."
Source Encyclopaedia Britannica: Verified Biographies (online academic reference)Encyclopaedia Britannica editors
Regions Where This Is Principal
Plurality religious identification among the state's adults per the source's survey.
Source Pew Research Center: 2023-24 Religious Landscape StudyPew Research Center
Sources
1. Encyclopaedia Britannica (online academic reference)
Encyclopaedia Britannica editors, Encyclopaedia Britannica, Inc., 2024View the Source 2. Pew Research Center: 2023-24 Religious Landscape Study
A Religious History of the American People
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