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Sacred Correspondences
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Standard teaching, not formally defined

This page groups vices by their standing within a named list. Wikipedia notes that "in the standard list, the seven deadly sins according to the Catholic Church are wrath, greed, pride, envy, sloth, lust, and gluttony." Browsing by status-within-tradition lets a visitor tell a vice holding a fixed place on a named list from one that does not.

Facts
Overview
What Defines This Grouping
Faults a tradition names and warns against, given in its own list with the reason it holds them harmful. The lists are not equivalents: the Latin capital vices are a catalogue of sins ordered by gravity, while the Buddhist and yogic kleshas are an analysis of what obstructs the mind, and neither is a translation of the other. 1
Size of the Traditional Set
Seven capital vices in the Latin Christian list fixed by Gregory the Great 2
Origins
Whose Classification This Is
The familiar seven are Latin Christian. Evagrius Ponticus listed eight evil thoughts in the late fourth century, John Cassian carried them west, and Gregory the Great reduced and reordered them to seven around 590. The list went on moving through the Middle Ages before settling into its modern form. It is not a universal scheme. 3
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The Faults the Traditions Warn Against

This category holds the vices, the faults that moral and spiritual traditions name and warn against. It gathers the seven deadly sins of Christian teaching: pride, greed, lust, envy, gluttony, wrath and sloth, each with its Latin name and the demon later tradition attached to it.

Each entry gives a vice in the terms the tradition names it, the reason it is held to be harmful, and, where the tradition draws the pairing, the virtue set against it.

How traditions count them

The seven deadly sins themselves went through several forms before settling into the familiar list: the Western scheme descends from the eight thoughts of Evagrius Ponticus, revised by Gregory the Great into the seven, and the ordering by seriousness varied from one authority to another. The entries note these shifts rather than presenting the list as fixed.

The vices connect to the virtues, with which the tradition pairs them, and to the demons that later writers assigned to each. The virtues set against them are treated in their own category.

Standard teaching, not formally defined
Filter Results35 entries

Abhinivesha

Standard teaching, not formally defined

Ahankar (Ego)

Standard teaching, not formally defined

Asmita

Standard teaching, not formally defined

Dvesha (Aversion)

Standard teaching, not formally defined

Envy (Invidia)

Standard teaching, not formally defined

Epithymia (Desire)

Standard teaching, not formally defined

Ghadab (Wrath)

Standard teaching, not formally defined

Gluttony (Gula)

Standard teaching, not formally defined

Greed / Avarice (Avaritia)

Standard teaching, not formally defined

Hasad (Envy)

Standard teaching, not formally defined

Hedone (Pleasure)

Standard teaching, not formally defined

Irshya (Envy)

Standard teaching, not formally defined

Kam (Lust)

Standard teaching, not formally defined

Kama (Lust)

Standard teaching, not formally defined

Kibr (Arrogance)

Standard teaching, not formally defined

Krodh (Anger)

Standard teaching, not formally defined

Krodha (Anger)

Standard teaching, not formally defined

Lobh (Greed)

Standard teaching, not formally defined

Lobha (Greed)

Standard teaching, not formally defined

Lupe (Distress)

Standard teaching, not formally defined

Lust (Luxuria)

Standard teaching, not formally defined

Mada (Pride)

Standard teaching, not formally defined

Mana (Conceit)

Standard teaching, not formally defined

Matsarya (Envy)

Standard teaching, not formally defined

Maya (Deceit)

Standard teaching, not formally defined

Moh (Attachment)

Standard teaching, not formally defined

Moha (Delusion)

Standard teaching, not formally defined

Nafs al-Ammara (The Soul That Incites to Evil)

Standard teaching, not formally defined

Phobos (Fear)

Standard teaching, not formally defined

Pride (Superbia)

Standard teaching, not formally defined

Raga (Attachment)

Standard teaching, not formally defined

Riya (Ostentation)

Standard teaching, not formally defined

Sloth (Acedia)

Standard teaching, not formally defined

Wrath (Ira)

Standard teaching, not formally defined

Yetzer Hara (The Evil Inclination)

Standard teaching, not formally defined
Sources
1. Encyclopedia of Religion
Mircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.), Macmillan Reference, 2005View the Source
2. Moralia in Job
Gregory the Greatbk. XXXI
3. The Seven Deadly Sins: An Introduction to the History of a Religious Concept, with Special Reference to Medieval English Literature
Morton W. Bloomfield, Michigan State College Press, 1952View the Source
Divinity Atlas Directory Prose, First Edition Category Descriptions
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