Home›Woods›Belongs To TraditionBrowse ByBelongs To TraditionThis page groups incense by the tradition whose rites call for burning each kind. Wikipedia notes that incense "is used for aesthetic reasons, religious worship, aromatherapy, meditation, and ceremonial reasons," with each tradition keeping its own preferred recipes. Browsing by belongs-to-tradition lets a visitor find every incense used within the same tradition.FactsLearn MoreBelongs To TraditionSourcesComments (0)Reader Challenges (0)FactsDirectoryCategoryWell-attestedIncense 1Learn MoreSix Fragrant Timbers Burned as Incense, From a Scriptural Spice to a South American Ceremonial Wood This article records tradition as it has been passed down and reported. Its sources are not yet part of the atlas's verified catalogue.Woods gathers six of the atlas's fragrant timbers burned as incense, ranging from a scriptural spice to a South American ceremonial wood, and including one name that covers more than a single tree. Sandalwood, the heartwood of Santalum species, is burned across South and East Asia for meditation and devotion and is prized as a base note for compound incense. Agarwood, the resin soaked heartwood certain Aquilaria trees produce after a mould infection, is the costliest raw material in the perfume trade by weight, known as oud in Arabic and jinkoh in Japanese, burned daily as Gulf hospitality, refined into the Japanese kodo ceremony, and offered in Buddhist and Hindu temple practice; wild Aquilaria is now CITES listed. Cassia, the bark of the cheaper relative of true cinnamon, appears in the holy anointing oil of Exodus 30 and is a major warming drug of Chinese materia medica, rou gui, old enough to carry its own moon myth. Juniper and Palo Santo are both burned for cleansing and protection, Juniper from ancient Egypt to Scottish folk custom, Palo Santo by South American shamans and healers releasing a citrus resin smoke. Cedar is the group's caution: the name covers the true cedar of Lebanon, the timber of Solomon's temple and of Gilgamesh's forest, and the unrelated junipers and thujas that specific North American nations burn ceremonially, and the atlas records that resemblance without treating two different practices as one custom.Belongs To TraditionFilter Results4 entriesAdherents Today MaximumAll14,800,000 (1)324,000,000 (1)1,200,000,000 (1)Adherents Today MinimumAll14,800,000 (1)324,000,000 (1)1,200,000,000 (1)Basis of the Membership FigureAllIndependent Survey (3)Scholarly or Demographic Estimate (2)Era of Decline End YearAll550 (1)Era of Decline Start YearAll380 (1)Establishment StatusAllDeclared Not Established (1)Varies by Province (2)How the Expectation Is EnforcedAllCustomary Norm (3)Membership Figure As OfAll2010-01-01 (2)2012-12-18 (2)2013-01-01 (1)2020-01-01 (3)Origin Period End YearAll3000 BCE (1)500 BCE (1)400 BCE (2)Origin Period Start YearAll3300 BCE (1)1500 BCE (1)586 BCE (1)500 BCE (1)Position on SexualityAllThe body holds no single settled position; the question is actively and openly contested within it (1)Position on UsuryAllInterest is permitted but bound by ethical constraints against exploiting the poor (1)Practice StatusAllDiscontinued as a state religion (1)Living, and practised in varied local forms (1)Partly restricted: some elements are closed to outsiders (2)Standard Rate ExpectedAllTen percent. (1)Status TodayAllHistorical; not practised continuously (1)Living tradition, practised today (3)TheologyAllMonistic: one ultimate reality behind all appearance (1)Monotheistic: one God (1)Non-theistic: no creator god is central (1)Panentheistic: the divine both within the world and beyond it (1)Polytheistic: many gods (2)Show ResultsBrowseCompareAncient Egyptian ReligionBelongs To Tradition1 entryBuddhismBelongs To Tradition2 entriesHinduismBelongs To Tradition2 entriesJudaismBelongs To Tradition2 entriesSources1. Divinity Atlas Directory Taxonomy, First Edition Category Treetier 1Divinity Atlas Directory Prose, First Edition Category Descriptionstier 1Comments (0)No comments yet. Be the first to share a thought.Sign in to join the discussion.Reader Challenges (0)No disputes yet. Spotted an error or a better source? Open the first one.Sign in to dispute this or suggest a correction.