Home›Zoroastrianism Hymns›TraditionBrowse ByTraditionThis page groups hymns by the religious tradition that sings them. Wikipedia notes that "although most familiar to speakers of English in the context of Christianity, hymns are also a fixture of other world religions, especially on the Indian subcontinent (stotras)." Browsing by tradition lets a visitor read every hymn belonging to one religious tradition together.FactsLearn MoreTraditionSourcesComments (0)Reader Challenges (0)FactsDirectoryCategoryWell-attestedHymns & Liturgical Texts 1Learn MoreTwo Gathas Attributed to Zarathushtra and a Yasht to an Older Indo Iranian God This article records tradition as it has been passed down and reported. Its sources are not yet part of the atlas's verified catalogue.Zoroastrianism Hymns gathers three of the atlas's Zoroastrian hymns, two Gathas held to be the words of Zarathushtra himself and one Yasht addressed to an older Indo Iranian divinity absorbed into the later tradition. The Ahunavaiti Gatha is the first of the five Gathas and the oldest layer of the Avesta, addressed to Ahura Mazda in an archaic language closely related to Vedic Sanskrit; it is argumentative rather than narrative, asking questions and setting out the choice between truth and the lie as the structure of existence, and it is recited daily by priests in the Yasna ceremony. The Ushtavaiti Gatha is the second of the five, sixty six stanzas across four songs, considered by many scholars the most poetically accomplished, built largely from Zarathushtra's own questions to Ahura Mazda that the text leaves unanswered, a formal feature distinguishing it from the more instructional Ahunavaiti. The Mihr Yasht stands apart from both. It belongs to the Yashts, hymns to individual divinities rather than to the Gathic core, and it is addressed to Mithra, god of the contract, described watching whether an agreement is kept from a chariot with a thousand ears and ten thousand eyes. It preserves Indo Iranian material older than Zoroaster's reform, absorbed rather than discarded, and its relationship to the later Roman cult of Mithras remains contested rather than demonstrated. Together the three hymns span the tradition's oldest textual core and the material that core absorbed rather than replaced.TraditionFilter Results1 entryAdherents Today MaximumAll121,962 (1)Adherents Today MinimumAll111,691 (1)Basis of the Membership FigureAllScholarly or Demographic Estimate (1)Era of Decline Start YearAll651 (1)Establishment StatusAllDisestablished (1)Membership Figure As OfAll2004-01-01 (1)2012-01-01 (1)Origin Period End YearAll600 BCE (1)Origin Period Start YearAll1500 BCE (1)Practice StatusAllPartly restricted: some elements are closed to outsiders (1)Status TodayAllLiving tradition, practised today (1)TheologyAllDualist: two opposed cosmic principles (1)Monotheistic: one God (1)Show ResultsZoroastrianismTradition3 entriesSources1. Divinity Atlas Directory Taxonomy, First Edition Category Treetier 1Divinity Atlas Directory Prose, First Edition Category Descriptionstier 1Comments (0)No comments yet. Be the first to share a thought.Sign in to join the discussion.Reader Challenges (0)No disputes yet. Spotted an error or a better source? Open the first one.Sign in to dispute this or suggest a correction.