Divinity Atlas

Sacred Correspondences
Alphabet Letters

Avestan Pe 𐬞

Avestan Letters

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Origin Devised in the Sasanian period, commonly placed in the fifth or sixth century CE, long after the Avestan texts themselves were composed.

Pe writes a voiceless bilabial stop, made by closing the lips, and opens the labial group. The consonant sequence has now reached the front of the mouth, having begun at the soft palate. Four signs cover the labials, a stop and a fricative in each voice, matching the pattern the dentals follow and completing the survey of the mouth from back to front. The order of the letters follows the phonetic analysis behind the script rather than an inherited Semitic sequence. The vowels come first, in short and long pairs, and the consonants follow by place of articulation. The tradition calls the script din dabireh, the religion writing. It serves the Avesta and little else, which is why its repertoire tracks the sounds of that language and no other.

Facts
Identity
Script Type
An alphabet in the strict sense: its vowels are full letters standing in the line, not marks hung on a consonant, which is the sharpest break it makes with the Book Pahlavi writing it was drawn from. 1Tradition: The Avestan script
Position
Fifteenth of the thirty-eight consonant letters of the Avestan alphabet, which are ordered by where in the mouth the sound is made 2Tradition: The Avestan script
How the Letter Joins
Written right to left, with each sound kept to its own distinct sign. The Book Pahlavi hand behind it had let several sounds fall together into shared shapes, and undoing that ambiguity is what the Avestan alphabet was made for. 1Tradition: The Avestan script
Attributions
Associated Sound
Voiceless bilabial stop, made by closing the lips 1Tradition: Avestan phonology
Origins
Origin Period
Devised in the Sasanian period, commonly placed in the fifth or sixth century CE, long after the Avestan texts themselves were composed. 1Tradition: The Avestan script
Place of Origin
Sasanian Iran, where the Zoroastrian priesthood assembled the written Avesta. 1Tradition: The Avestan script
Origin of the Name
Named directly for the voiceless bilabial stop it writes, pe, following the alphabet's phonetic-analysis naming convention rather than an inherited word. 1
Sense of the Name
the sound p, a voiceless bilabial stop 1Tradition: The Avestan script
Transmission
Manuscript Tradition
No Avestan manuscript survives from earlier than the thirteenth century CE, so every witness to the script is many centuries younger than the script itself, and the script is younger again than the words it carries. 4Tradition: Zoroastrianism
Practice
Liturgical and Scriptural Role
The script exists to fix the sound of the Avesta, which is recited in Zoroastrian worship, a living practice with a small community. Its precision serves the requirement that the recited word be pronounced as it has been received. 3Tradition: Zoroastrianism
Attestation
Meaning in the Attesting Source
Encoded at U+10B1E AVESTAN LETTER PE in the Avestan block, which lies wholly above the Basic Multilingual Plane. 2Tradition: The Avestan script
Meaning in the Attesting Source
The Avesta was transmitted orally by priests for centuries before any script existed to hold it. This alphabet records a recitation, not a composition, and the gap between the two is the central fact about it. 4Tradition: Zoroastrianism
Learn More
Avestan Pe: The Letter in the Avestan Alphabet

The sound is a plain p, made by closing the lips and releasing them. It opens the labial group, the ordering having worked steadily forward from the soft palate towards the front of the mouth. The labial letters come after the dentals, the ordering having worked steadily forward from the soft palate to the lips. Four signs cover the region: the two stops and the two fricatives that answer to them, voiceless before voiced in each pair. It stands thirty-first in the alphabet as a whole and fifteenth of the thirty-eight consonants, between Avestan Tte and Avestan Fe.

The order is the work of the people who devised the alphabet rather than an inheritance from anywhere, and reading the list straight through recovers the analysis they were working from. The Avestan alphabet was made for one text. That is unusual, and it explains a repertoire far larger than the languages around it needed. A script serving letters, accounts and contracts can afford to let two sounds share a shape, because context recovers the sense. A script serving a recitation cannot, because there the sound is the thing being preserved. A reciter using this alphabet is not being taught the text. The priesthood that used it already knew the Avesta by heart, and the page served as a check on memory rather than as a substitute for it, which is why the script records fine detail a learner would never need.

Avestan Pe and the Phonetic Ordering

The labial letters sit where the phonetic ordering puts them, at the front of the mouth and so late in the consonant sequence. That arrangement is the clearest surviving statement of how the script's makers analysed the language. Book Pahlavi is the hand behind these letterforms, and the relationship between the two is one of correction. In that writing a number of originally distinct sounds had come to share a single shape, so reading it depends on recognising words rather than on assembling them from letters.

The Avestan alphabet takes the same pen strokes and separates what had merged. Because the surviving copies are late, the evidence for what any individual letter did rests on the consistency of the manuscript tradition rather than on early witnesses. Where the copies agree, editors follow them; where they do not, the disagreement is recorded rather than settled by preference. In the digital record the letter is encoded at U+10B1E AVESTAN LETTER PE. The whole Avestan block lies above the Basic Multilingual Plane, so each character needs a surrogate pair in the encodings that use them, and a font carrying the script is required before anything appears on a screen at all. The practical test of the alphabet is whether a reciter reading from it produces what the tradition received, and by that test the fineness of its distinctions is not ornament. Each of the signs that looks redundant from outside answers to something a reciter kept apart.

Cross-Tradition Connections

Related To

The voiceless and voiced bilabial stops.

Source The World's Writing SystemsPeter T. Daniels and William Bright (eds.)

The bilabial stop and the labial fricative that answers to it, the same region of the mouth with and without a closure.

Source The World's Writing SystemsPeter T. Daniels and William Bright (eds.)
Sources
1. The World's Writing Systems
Peter T. Daniels and William Bright (eds.), Oxford University Press, 1996View the Source
2. The Unicode Standard
The Unicode Consortium, The Unicode ConsortiumAvestan, U+10B00 to U+10B3FView the Source
3. Zoroastrians: Their Religious Beliefs and Practices
Mary Boyce, Routledge and Kegan Paul, London, 1979View the Source
4. Textual Sources for the Study of Zoroastrianism
Mary Boyce (ed. and trans.), Manchester University Press, 1984View the Source
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